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Synod on Synodality: North American delegates embark on writing retreat

Editor by Editor
February 16, 2023
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Seventeen delegates from the U.S. and Canada are on a writing retreat as part of the Synod on Synodality — a multiyear worldwide undertaking set in motion by Pope Francis in 2021, during which Catholics have been encouraged to submit feedback to their local dioceses on specific questions laid out in documents provided by the Vatican.

Vatican News reported Feb. 15 that the delegates for North America are in Orlando, Florida, until Feb. 17 to work on composing a document called a continental synthesis, which will be submitted to the secretariat for the synod by March 31. The synthesis will be a final document of no more than 20 pages providing the region’s response to three reflection questions provided by the Vatican.

Participants in the writing retreat included Sister Leticia Salazar, chancellor of the Diocese of San Bernardino; Alexandra Carroll, communications manager for social mission at the U.S. bishops’ Department of Justice, Peace, and Human Development; and several bishops, including John Stowe of Lexington, Joseph Tyson of Yakima, and David Walkowiak of Grand Rapids.

One of the writers, Bishop Daniel Flores of Brownsville, requested prayers for the group.

These are the questions the writing group will be considering:

Which intuitions resonate most strongly with the lived experiences and realities of the Church in your continent? Which experiences are new or illuminating to you?

What substantial tensions or divergences emerge as particularly important in your continent’s perspective? Consequently, what are the questions or issues that should be addressed and considered in the next steps of the process?

Looking at what emerges from the previous two questions, what are the priorities, recurring themes, and calls to action that can be shared with other local Churches around the world and discussed during the first session of the Synodal Assembly in October 2023?

The synod is currently taking place in phases. The diocesan phase — in which about 700,000 people in the U.S. participated, out of 66.8 million Catholics in the country — ended last spring. The Vatican had asked all dioceses to participate, hold consultations, and collect feedback.

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Along the way, the synodal process has sought to be “a kind of checkup of the health of the People of God scattered all over the world, with its difficulties, its trials, but also with its hopes and joys,” according to one organizer. It seeks, according to Vatican documents, to learn how the process of “journeying together” is happening in local Catholic churches across the world. At the same time, the synod has garnered controversy due, in part, to calls for changes to Church teaching and governance that have emerged during the consultation process.

The synod is now in the midst of its continental phase. Cardinals Mario Grech and Jean Claude Hollerich, who are overseeing the worldwide synod process, both have said that it will be the task of the Continental Assemblies to identify “the priorities, recurring themes, and calls to action” that will be discussed during the first session of the Synod of Bishops Oct. 4-29.

In North America, this phase consisted of a series of 10 virtual meetings of delegates appointed by the bishops of the United States and Canada. (The Catholics and bishops of Latin America, including Mexico, held a separate Latin American and Caribbean Continental Assembly.)

Holding the assemblies virtually, the bishops said, allowed for opportunities for participation in languages other than English. In all, there were five meetings held in English, three in Spanish, and two in French.

Fisrt working day for the #SynodOrlando2023. Time to discuss, discern and pray. #Synod #ListeningChurch #walkingtogether pic.twitter.com/bpUXSAffn5

— Synod.va (@Synod_va) February 14, 2023

The first meeting in English took place on Dec. 14, 2022, and the last one took place Jan. 25. The Spanish and French meetings wrapped up Jan. 18 and Jan. 19, respectively. The assemblies included opportunities for prayer, spiritual reflection, small-group listening circles, and large-group sharing.

The bishops of each of the 192 dioceses in the U.S. and the 72 dioceses in Canada each appointed three to five delegates to represent them at the virtual assemblies. The meetings featured discussions on three reflection questions contained in the synod’s working document, which is filled with direct quotations from the reports sent by bishops’ conferences around the world. The 44-page document, which the Vatican released in late October 2022, summarizes the reports shared with the Vatican by bishops’ conferences, religious congregations, departments of the Roman Curia, lay movements, and other groups and individuals.

That document calls for “a Church capable of radical inclusion” and says that many synod reports raised questions about the inclusion and role of women, young people, the poor, people identifying as LGBTQ, and the divorced and remarried. The document, however, is not “conclusive,” organizers say, but rather is meant to spark dialogue and arouse feedback on what should be the priorities for discussion going forward.

The final, universal phase of the Synod on Synodality will begin with the XVI Ordinary General Assembly of the Synod of Bishops at the Vatican in October, which will be followed by an additional session in October 2024. The feedback from the seven Continental Assemblies on the Document for the Continental Stage (DCS) will be used as the basis for another “instrumentum laboris,” or working document, that will be completed in June to guide the Synod of Bishops’ discussion.

Source :
Jonah McKeown, Catholic News Agency
Tags: Catholic NewsCatholic TrendsSynod on Synodality
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Daily Readings

Wednesday of the Thirty-fourth week in Ordinary Time

Book of Daniel 5,1-6.13-14.16-17.23-28.

King Belshazzar gave a great banquet for a thousand of his lords, with whom he drank.
Under the influence of the wine, he ordered the gold and silver vessels which Nebuchadnezzar, his... father, had taken from the temple in Jerusalem, to be brought in so that the king, his lords, his wives and his entertainers might drink from them.
When the gold and silver vessels taken from the house of God in Jerusalem had been brought in, and while the king, his lords, his wives and his entertainers were drinking
wine from them, they praised their gods of gold and silver, bronze and iron, wood and stone.
Suddenly, opposite the lampstand, the fingers of a human hand appeared, writing on the plaster of the wall in the king's palace. When the king saw the wrist and hand that wrote,
his face blanched; his thoughts terrified him, his hip joints shook, and his knees knocked.
Then Daniel was brought into the presence of the king. The king asked him, "Are you the Daniel, the Jewish exile, whom my father, the king, brought from Judah?
I have heard that the spirit of God is in you, that you possess brilliant knowledge and extraordinary wisdom.
But I have heard that you can interpret dreams and solve difficulties; if you are able to read the writing and tell me what it means, you shall be clothed in purple, wear a gold collar about your neck, and be third in the government of the kingdom."
Daniel answered the king: "You may keep your gifts, or give your presents to someone else; but the writing I will read for you, O king, and tell you what it means.
you have rebelled against the Lord of heaven. You had the vessels of his temple brought before you, so that you and your nobles, your wives and your entertainers, might drink wine from them; and you praised the gods of silver and gold, bronze and iron, wood and stone, that neither see nor hear nor have intelligence. But the God in whose hand is your life breath and the whole course of your life, you did not glorify.
By him were the wrist and hand sent, and the writing set down.
"This is the writing that was inscribed: MENE, TEKEL, and PERES. These words mean:
MENE, God has numbered your kingdom and put an end to it;
TEKEL, you have been weighed on the scales and found wanting;
PERES, your kingdom has been divided and given to the Medes and Persians."

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