Personal and ecclesial “transfiguration” is the goal of the ascetical journey of Lent, and similarly of the synodal process, writes Pope Francis in his Message for Lent 2023.
The message, signed on the Solemnity of the Conversion of St Paul and released on Friday, bears the title “Lenten Penance and the Synodal Journey.”
Our Lenten journey is synodal
Pope Francis takes his inspiration from the Gospel account of the Transfiguration, proclaimed each year on the Second Sunday of Lent. As with the chosen disciples at the Transfiguration, Jesus “takes us with Him to a place apart” during the season of Lent.
“Lenten penance,” he writes, “is a commitment, sustained by grace, to overcoming our lack of faith and our resistance to following Jesus on the way of the cross.”
This requires effort, sacrifice, and concentration, which are also requirements for the Synodal Journey; and therefore we can say that “our Lenten journey is ‘synodal’ since we make it together along the same path, as disciples of the one Master.”
Helping us understand God’s will
Like the journey of the disciples up Mount Tabor, Pope Francis acknowledges that the synodal process can seem arduous and lead to discouragement.
Yet, he says “what awaits us at the end is undoubtedly something wondrous and amazing, which will help us to understand better God’s will and our mission in the world.”
Pointing to the appearance of Moses and Elijah – representing the Law and the Prophets – at the Transfiguration, Pope Francis says, “In a similar way, the synodal journey is rooted in the Church’s tradition and at the same time open to newness.” He explains that “tradition is a source of inspiration for seeking new paths and for avoiding the opposed temptations of immobility and improvised experimentation.”
Listening and daily effort
In order to reach our goal of personal and ecclesial transformation or conversion, Pope Francis proposes two paths inspired by the Transfiguration of Jesus.
The first is listening to God’s Word and to our brothers and sisters. The Pope reminds us that listening to Christ often takes place in listening to our brothers and sisters in the Church.
The second path involves facing the reality of the daily struggles of life, without getting caught up in extraordinary events and experiences. Pope Francis reminds us that neither Lent nor the synodal process are ends in themselves, but are leading us to the experience of Easter.
“Let us go down then, to the plain,” the Pope says in conclusion, “and may the grace we have experienced strengthen us to be ‘artisans of synodality’ in the ordinary life of our communities.”