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All you need to know about Emeritus Bishop of Ho, Most Rev. Francis Lodonu

Catholic Trends by Catholic Trends
April 4, 2023
in Ghana
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Francis Kofi Anani Lodonu grew up at Gbi Atabu, which is about three kilometers from Hohoe. He attended elementary school at Gbi-Atabu Roman Catholic School from 1944 to 1947.

He attended the Roman Catholic Boys’ School at Gbi-Bla from Class 5 up to Class 6 from 1948 –1949 and from 1950 – 53 he attended the R. C. Boys Middle School, Form 1- 4 also at Gbi-Bla.

He had his Secondary School Education at Bishop Herman College, Kpando from 1954 to1957. He attended St. Peter’s Regional Seminary, Cape Coast from 1958 to 1964 where he studied Philosophy and Theology.

Francis A. K. Lodonu was ordained a Priest on 18th May 1964 at St. Augustine’s Church at Gbi-Central by Bishop Anthony Konings who also baptized him in December 1937. After his ordination to the priesthood, Rev. Fr. Francis A. K. Lodonu was appointed Assistant Parish Priest to Ho Sacred Heart Church from June 1964 – August 1965.

He studied at the University College of Cork, Ireland from September 1965 to September 1968 where he obtained Bachelor of Arts (B.A.) General Degree in Geography, Sociology and History. He also studied Latin as a non-examinable subject in the university.

At election as Bishop, he was conferred with an honorary professional doctorate degree of Doctor of Divinity (honoris causa) by the Holy Father.

Appiontments

From September 1968 to September ,1970 he was Assistant Headmaster and Chaplain at St. Paul Secondary School, Viepe-Aflao (Denu).

1970 – 1972: Vice Rector of St. Mary’s Minor Seminary, Lolobi and Vicar General of Keta Diocese.

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1972 – 1973: Rector and Headmaster of St. Mary’s Seminary Secondary School, Lolobi and the Vicar General of the Diocese.

From 1970 to June 1973 Fr. Lodonu was teaching Latin in form I, Geography, Ewe and Bible Knowledge in forms IV and V.

Episcopal Ordination

Most Rev. Francis Kofi Anani Lodonu was elected as Bishop on 14th May 1973 as the Titular Bishop of Mascula. He was subsequently ordained a Bishop on 29th June, 1973 in St. Peters Basilica, Rome by Pope Paul VI. He was among ten bishops ordained in commemoration of the 10th Pontificate of Pope Paul VI.

Then Msgr. Francis A. K. Lodonu  was thirty-five years old and nine years as a priest when he was ordained a Bishop with the title, Bishop of the Titular See of Mascula and the Auxiliary Bishop of Keta.

This is the reason for the 40th Anniversary celebration on 29th June 2013. He was therefore Auxiliary Bishop to the Rt. Rev. Anthony Konings, the Bishop of Keta Diocese, from 1973 to 1976.

As the Diocesan See was moved from Keta to Ho in 1975, there was turmoil and misunderstanding. At Easter 1975, the Cathedral Church doors were closed to Bishop Konings in Keta and he could not celebrate the Easter Triduum there.

On 15th August, 1976 Bishop Lodonu was installed the Bishop of Keta-Ho Diocese. It was a grand historic event at Ho. This marked the beginning of developing Ho as a See and the reason for a Thanksgiving Celebration in 2006.

In 1979 there was turmoil and conflict in Kpando Immaculate Conception Church. Two factions developed: the “No Father Group” and the” Yes Father group” the conflict ended in 1983. The power of God over evil prevailed and peace returned to the church.

In 1976, Bishop Lodonu was enthroned as the Bishop of Keta-Ho in Ho in the presence of all the faithful, the then Head of State, Col. I. K. Acheampong and almost all the ministers of state. on August 15,1976.

The Bishop of Keta-Ho at that time was living at Kpando in Bishop Herman College.

In 1977, the bishop and his administration began to build at Ho. On May 31, 1980, the bishop and his administration moved from Kpando to Ho.

In 1982, Bishop Lodonu called a meeting of the great chiefs of the Volta Region and under the direction of Fathers Jacob Hevi and Francis Amuh, began a serious study into African traditional practices . Thus, he established the Faith and Culture Commission.

He convened the first-ever Synod for the diocese of Ho from September 7- 17 , 2000 on the theme: “Effective Evangelisation for Living Fully, the Christian calling in the Third Millennium: “What Shall We Do Brothers?” (Acts 3:37)”. The acts promulgated from the synod became the blueprint for pastoral work after 2002.Bishop Lodonu

In 1989, Bishop Lodonu founded the Volta Friars, which has developed into a Diocesan Religious Institute of Active and Contemplative Religious Men known as Franciscan Friars of Africa.

The members pronounce public vows (Chastity, Poverty and Obedience) and live fraternal (community) life in common and are dedicated to apostolic work, thus integrating prayer and work.

There is a great centre in Alavanyo-Abehenease, built above a waterfall and meant for spiritual renewal and prayers where many Christians go for retreat and prayers. It is one of the centres of the Foyer de Charité headquartered in France.

He oversaw the development of great Catholic institutions such as Bishop Herman College of which he is an old boy (BHOBU), and OLA Senior High School in Ho.

He nurtured the St Mary’s Seminary SHS, Lolobi; St Teresa’s College of Education, Hohoe and St Francis college of Education Hohoe.

National Assignments

In 1978, Bishop Lodonu was appointed a member of a committee set up by the government to help bring peace between the Pekis and Awudomes in the Volta Region.

Since 1980, he has been involved in striving to settle the dispute between the Alavanyos and the Nkonyas.Bishop Anthony Konings ordaining the then Rev Father Francis Lodonu as a priest of the Catholic Church

In June, 2004, Bishop Lodonu was appointed officially to bring peace between the Nkonyas and the Alavanyos as Vice Chairman of the mediation committee.

Through the efforts of the Catholic Diocesan Peace Building and Conflict Transformation Centre, the mediation committee received the necessary materials and technical support enabling the communities of Nkonya and Alavanyo to reach a level of peace until February 2013 when events changed the peaceful situation to what it is now.

The Most Rev. Francis Kofi Anani Lodonu was awarded the “Order of the Volta” (companion) by the Government of Ghana on July 1, 2006 for distinguishing himself in the Christian religion.
Bishop Lodonu was appointed by the President of Ghana through the Ministry of the Interior as a member of the Ghana National Peace Council, from July 27, 2007 to November 2011.

He dutifully served on this council, travelled the length and breadth of Ghana to give lectures or to help resolve conflict wherever the council was moving to.

It was this council that was succeeded by the National Peace Council with a new legislative instrument Act 818 of 16th May 2011 and gazetted on May 20, 2011.

He sent several priests, religious and lay men and women abroad to study and specialise in theological, human and physical sciences.

Many of these people are in the academia, schools and colleges, health institutions, the military and in parishes.

On November 19, 2012 at his 75th birthday, his biological family outdoored the Bishop Lodonu Educational Endowment Fund to solicit funds to help needy children in education after his great desire as bishop.

Bishop Francis Lodonu is 75 years and must commence his retirement at that compulsory age for a Bishop of the Catholic Church.

Thoughts on national politics

Most Reverend Lodonu shared some thoughts on national politics saying, “I witnessed the major political developments of the country as a bishop”. He remembers Dr Kwame Nkrumah and all that he did as a young man.

Nkrumah, he observed, had plans although individualistic that worked but believes that after Nkrumah, no other president comes close to his achievements.

“We have been reduced to ad-hoc planning. We must have a holistic plan that captures the blueprint of all planning and development needs as well as action plans” Bishop Lodonu is qouted to have said.

Ghana, for him, was a relatively small country within the sub-region and that it should be possible for much to be achieved with proper planning.

Bishop reminisces the era of Colonel Kutu Acheampong’s regime together with others such as Anthony Selormey and Colonel Agbo.

“There was a lot of motivation in the country at the time when we had ‘Operation Feed Yourself’ and others. That was the period too when we enjoyed high cocoa price but the spending trend or just extravagance led us to problems”, he lamented.

This situation, he said, dovetailed into the bigger problem of national planning noting that “I am looking forward to the day when a political party will come and say ‘I will not borrow but only rely on internally generated fund’ stressing that issue of national borrowing for him had become too much.

He recollects that when Dr Abrefa Busia came, he had the plan to construct the Eastern Corridor Road Project with a projection to construct 10 to 20 miles each year till it reached Tamale and he could have done that without borrowing but we would still have had a solid road. Bishop Lodonu in an army jeep following his return to Ghana after his episcopal ordination in Rome recalled.

“I sometimes feel that the revolution by Rawlings could have been a great thing if he had come with real planned changes but as it were, Ghanaians did not give correct advice to the leader.

Rawlings depended on people who did not help him enough. Much was done but not much was done for the Volta Region. Our roads continue to be in a deplorable state”, he said.

For him, the issue of proper national planning has been his lamentation for all these years because “Ghana has the brain and the wealth”.

“When we begin to hear of our expenditure and the judgment debt saga, then you remain very cold and you ask yourself that if that money had been used well would the country not have moved forward?” he queried.

But on the whole, he believes there is light at the end of the tunnel citing the outspoken institutions and individuals in the country who are committed to openly fighting corruption.

“Let’s continue to pray for the eradication of corruption and the restoration of honesty. With proper planning, we can channel our resources into productive ventures that will speed up national development”, he said.

Acts, Positions and Responsibilities

From 1974 – 1984, he became the Episcopal Chairman responsible for the Department of Socio-Economic Development of the Ghana Catholic Bishops’ Conference.

From 1984 – 1992, He was the Chairman of the Department of Education in the Bishops’ Conference or National Catholic Secretariat.

He attended several meetings and conferences abroad: Dodoma (Tanzania) on the Socialist Theory of Ujamaa (1975), Addis Ababa (Ethiopia) on Refugees in Africa (1978); Manila (Philippines) for a two-week pastoral congress (1978); Rome (Italy) several years; Freiburg, (Germany) on Diocesan Organisation (1979) and Nairobi (Kenya) about the World Situation of Conflict (1979); in a small town of Takamori Soan – Tokyo (Japan) on a two-week conference to pray with the world religions. He was at the conference in Freiburg (Germany) when the June 4 uprising took place in Ghana.

From September to October 1983, he represented the Ghana Catholic Bishops’ Conference in the Synod of Bishops from every country of the world in Rome. This synod discussed “Penitence and Conversion” in Catholic Theology. Bishop Lodonu delivered a paper on behalf of the Catholic Bishops’ Conference.

He also attended other conferences: an International Conference on Catholic Education in Kigali (Rwanda) in 1987; with delegates from the Keta-Ho Diocese through Iowa State (USA) in 1987; to Mexico City on Catholic Education Development (1987); in Dakar (Senegal) on Adult Education in Africa in 1990.

In 1992, he was elected at Wa as the President of the Ghana Catholic Bishops’ Conference. This presidency is significant since it coincided with one important period of Ghana’s political history. This was the period of the transition from Military rule to democratic rule.

As President of the Conference, he documented the petition to Rome for an increment of the number of Dioceses that consequently brought about the creation of five new Dioceses in 1994/1995.

As President of Conference, he appointed and inaugurated the first Board of Directors of the Quality Insurance Company in 1995. This Catholic Insurance Company was the brainchild of Bishop Lodonu, Msgr. Anthony Balee as the then Secretary General of the Ghana Catholic Bishops’ Conference and Archbishop (Emeritus) Thomas Mensah of Kumasi who then succeeded Msgr. Anthony Balee as Secretary General. Archbishop Mensah then worked closely with Bishop Lodonu as Secretary General.

In 1994, Bishop Lodonu appointed and inaugurated the Preparatory Committee to help the Catholic Church start a Catholic University in Ghana.

Already in 1993, in his speech to the then Holy Father, Blessed Pope John Paul II in the Vatican during the Ad Limina Visit of the Catholic Bishops of Ghana, Bishop Francis made a plea to Our Holy Father that the Ghanaian Catholic Church needed a Catholic University and must be helped to get it. Since the beginning of the Catholic University of Ghana at Fiapre (Sunyani Diocese) in 2002, Bishop Lodonu has been a member of the Board of Trustees up to 2011.

In 1994, Bishop Lodonu, chaired the Committee which prepared the response to the Questionnaire on the great Synod for Africa in Rome. He also attended that Synod as President of the Ghana Catholic Bishop’s Conference. In 1995 he was in Yaounde (Cameroun) where Bl. Pope John Paul II promulgated the Documents of the Special Synod for Africa.

From 1997 – 2004, Bishop Francis was the Chairman of the National Catholic Laity Council. In 2004, he became the Chairman of the Department of Ecumenism and Inter-Religious Dialogue.

Role in the Union of Catholic Bishops of West Africa

In 1975, he attended together with three other Bishops from Ghana a special study session in Ibadan University in union with the Nigerian Bishops on Management for two weeks. In that seminar in 1975, the Bishops took a firm decision to establish the Association of Episcopal Conferences of Anglophone West Africa (AECAWA). Bishop Lodonu was therefore a member of the Founding Fathers of AECAWA in 1977.

In 1983, Bishop Lodonu became a member of the Governing Council of the first Institution of AECAWA: The Catholic Institute of West Africa (CIWA) Port Harcourt, Nigeria up to the year 1993. In the same period, 1983 to 1993, Bishop Lodonu was Chairman of the Anglophone West Africa Catechetical Commission (AWACC). During these years, Bishop Lodonu had to travel round English-speaking West African countries several times a year.

From 1997 to 2003, Bishop Lodonu was a member of the Standing Committee of the Association of Episcopal Conferences of Anglophone West Africa (AECAWA). In 2004 (21 – 20 August), Ho Diocese hosted the 10th AECAWA Plenary Assembly. This was a successful event hosted by Bishop Lodonu in Ho.

From 2004 – 2011 he was the Chairman of AECAWA Commission on Inter-Religious Dialogue. So he became a member of the Standing Committee which oversaw the formal merger between AECAWA, CERAO (i.e. English and French speaking West African Bishops’ Conferences) and Portuguese Speaking Bishops into the Regional Episcopal Conference of West Africa (RECOWA) in January 2012.

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Comments 1

  1. William Kojo Krakani 1972 to 1977 says:
    8 months ago

    Great man of God. Our own and my own. Proud of you my mentor headmaster and Retor of Great SMASCO. I was one of his privileged ist year students at the time of his headship of St. Mary’s Minor Seminary Lolobi and when he was selected to begin the process of becoming a Bishop.
    God richly bless you my Latin teacher.

    Reply

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Wednesday of the Thirty-fourth week in Ordinary Time

Book of Daniel 5,1-6.13-14.16-17.23-28.

King Belshazzar gave a great banquet for a thousand of his lords, with whom he drank.
Under the influence of the wine, he ordered the gold and silver vessels which Nebuchadnezzar, his... father, had taken from the temple in Jerusalem, to be brought in so that the king, his lords, his wives and his entertainers might drink from them.
When the gold and silver vessels taken from the house of God in Jerusalem had been brought in, and while the king, his lords, his wives and his entertainers were drinking
wine from them, they praised their gods of gold and silver, bronze and iron, wood and stone.
Suddenly, opposite the lampstand, the fingers of a human hand appeared, writing on the plaster of the wall in the king's palace. When the king saw the wrist and hand that wrote,
his face blanched; his thoughts terrified him, his hip joints shook, and his knees knocked.
Then Daniel was brought into the presence of the king. The king asked him, "Are you the Daniel, the Jewish exile, whom my father, the king, brought from Judah?
I have heard that the spirit of God is in you, that you possess brilliant knowledge and extraordinary wisdom.
But I have heard that you can interpret dreams and solve difficulties; if you are able to read the writing and tell me what it means, you shall be clothed in purple, wear a gold collar about your neck, and be third in the government of the kingdom."
Daniel answered the king: "You may keep your gifts, or give your presents to someone else; but the writing I will read for you, O king, and tell you what it means.
you have rebelled against the Lord of heaven. You had the vessels of his temple brought before you, so that you and your nobles, your wives and your entertainers, might drink wine from them; and you praised the gods of silver and gold, bronze and iron, wood and stone, that neither see nor hear nor have intelligence. But the God in whose hand is your life breath and the whole course of your life, you did not glorify.
By him were the wrist and hand sent, and the writing set down.
"This is the writing that was inscribed: MENE, TEKEL, and PERES. These words mean:
MENE, God has numbered your kingdom and put an end to it;
TEKEL, you have been weighed on the scales and found wanting;
PERES, your kingdom has been divided and given to the Medes and Persians."

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