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Most Rev. Nkuah-Boateng installed 2nd Bishop of Wiawso Diocese

Catholic Trends by Catholic Trends
April 22, 2023
in Africa, Ghana, News
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Most Rev. Nkuah-Boateng installed 2nd Bishop of Wiawso Diocese
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In a ceremony marked with prayer, jubilation, pomp, and pageantry, the Wiawso Diocese welcomed its new shepherd, Most Rev. Samuel Nkuah-Boateng, who was ordained and installed as the second Bishop of the Diocese on Friday, April 21, 2023.

The event was attended by thousands of Catholics from within and outside the Diocese, as well as representatives from other Christian denominations and traditional leaders.

The Episcopal Ordination and Installation Mass, which took place at the St. Joseph S.H.S school park in Sefwi-Wiawso Datano, was presided over by the Apostolic Nuncio to Ghana, Most Rev. Henryk Mieczysław Jagodziński, with Most Rev. Charles Gabriel. Palmer-Buckle, Archbishop of the Catholic Archdiocese of Cape Coast and Apostolic Administrator and Bishop Emeritus of the Wiawso Diocese, Most Rev. Joseph Francis Kweku Essien as the Principal Consecrator.

Members of the Ghana Catholic Bishops Conference were concelebrating prelates, including the newly ordained auxiliary bishops of the Accra Archdiocese, Most Rev. Anthony Narh Asare, and Most Rev. John Kobina.

Priests and religious within and outside the diocese from different parts of the country also graced the occasion together with the lay faithful of the diocese, who were in a jubilant mood all through the celebration.

In his homily, Most Rev. Charles Gabriel. Palmer-Buckle, Archbishop of the Catholic Archdiocese of Cape Coast and Episcopal head of the Cape Coast Province under which the Wiawso Diocese falls, urged Bishop Nkuah-Boateng to be a shepherd after the heart of Christ to love, serve, and protect the people of God entrusted to his care, and work tirelessly for the growth and development of the Diocese.

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After the homily led by the Principal Consecrators, Bishop Nkuah-Boateng made his profession of faith and took his oath of fidelity to the Holy Father and the Catholic Church. He was then anointed with oil and presented with the symbols of his episcopal office, including the ring, the miter, and the crozier.

In his inaugural address, Bishop Nkuah-Boateng expressed his gratitude to the Holy Father for appointing him as the 2nd Bishop of the Sefwi-Wiawso Diocese. He pledged to work with his brother priests, religious, and lay faithful to promote the spiritual, social, and economic well-being of the people of the Diocese.

Bishop Nkuah-Boateng, who until his appointment was the Cathedral Church of the Wiawso of the Diocese, succeeds Most Rev. Joseph Francis Kweku Essien, who retired in January 2023 after serving the Diocese for 28 years.

Most Rev. Joseph Francis Kweku Essien will now go into the history books of the Wiawso Diocese and the Church in Ghana as the first emeritus bishop for Wiawso.

The Wiawso Diocese, which covers an area of about 5,000 square kilometers and has a Catholic population of over 110,000, was created in 1994 from the Sekondi-Takoradi Diocese. It comprises six civil districts: Sefwi Wiawso, Juaboso, Akontombra, Bibiani-Anhwiaso-Bekwai, Aowin-Suaman, and Bia East.

The appointment and subsequent ordination and installation of Bishop Nkuah-Boateng have been received with joy and excitement by the faithful of the Wiawso Diocese, who see him as a capable and dynamic leader who will steer the Diocese to greater heights.

His appointment as bishop was announced concurrently in Rome, the National Catholic Secretariat in Accra, and at the Our Lady of Annunciation Cathedral in Wiawso on Thursday, January 26, 2023.

Tags: Most Rev. Charles Gabriel Palmer-BucklePope FrancisWiawso Diocese
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Full text: Archbishop Palmer-Buckle’s homily at ordination of 2nd Bishop of Wiawso

Full text: Archbishop Palmer-Buckle’s homily at ordination of 2nd Bishop of Wiawso

Discussion about this post

Daily Reading

Saturday of the Twenty-fourth week in Ordinary Time

First Letter to the Corinthians 15,35-37.42-49.

Brothers and sisters : Someone may say, "How... are the dead raised? With what kind of body will they come back?"
You fool! What you sow is not brought to life unless it dies.
And what you sow is not the body that is to be but a bare kernel of wheat, perhaps, or of some other kind;
So also is the resurrection of the dead. It is sown corruptible; it is raised incorruptible.
It is sown dishonorable; it is raised glorious. It is sown weak; it is raised powerful.
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual one.
So, too, it is written, "The first man, Adam, became a living being," the last Adam a life-giving spirit.
But the spiritual was not first; rather the natural and then the spiritual.
The first man was from the earth, earthly; the second man, from heaven.
As was the earthly one, so also are the earthly, and as is the heavenly one, so also are the heavenly.
Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one.

Psalms 56(55),10c-11.12-13.

Now I know that God is with me.
In God, in... whose promise I glory,
in God I trust without fear;
what can flesh do against me?

I am bound, O God, by vows to you;
your thank offerings I will fulfill.
For you have rescued me from death,
my feet, too, from stumbling;
that I may walk before God in the light of the living.

Holy Gospel of Jesus Christ according to Saint Luke 8,4-15.

When a large crowd gathered, with people from... one town after another journeying to Jesus, he spoke in a parable.
A sower went out to sow his seed. And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up.
Some seed fell on rocky ground, and when it grew, it withered for lack of moisture.
Some seed fell among thorns, and the thorns grew with it and choked it.
And some seed fell on good soil, and when it grew, it produced fruit a hundredfold." After saying this, he called out, "Whoever has ears to hear ought to hear."
Then his disciples asked him what the meaning of this parable might be.
He answered, "Knowledge of the mysteries of the kingdom of God has been granted to you; but to the rest, they are made known through parables so that 'they may look but not see, and hear but not understand.'
This is the meaning of the parable. The seed is the word of God.
Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved.
Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of trial.
As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit.
But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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