The St. Micheal Catholic Church in Peki-Adzokoe in the Diocese of Ho can now boast of a befitting place of residence for priests following the blessing and official opening of a new Presbytery by Bishop of the Diocese, Most Rev. Emmanuel Kofi Fianu, SVD on May 18.
The project was made possible through the generosity of donors, including friends of UK-based indigenous priest, Rev. Fr. Jerry A. Manomey after a period of 7 years.
Delivering a homily preceding the blessing of the edifice, Bishop Fianu underscored the importance of cherishing and maintaining the newly acquired property, urging the church community to express gratitude to the benefactors and follow their example of generosity.
For his part, Fr. Jerry Manomey urged the community to see the structure as a symbol of unity between the Peki-Adzokoe old and new towns. He expressed appreciation to individuals who made it possible for the project to come to fruition.
The priest also issued a heartfelt appeal for continued support for the construction of a new church building. He highlighted the pressing need to replace the current mud structure, which struggles to accommodate fifty individuals.
Stressing the importance of providing a suitable place of worship, he emphasized that the establishment of the presbytery was a crucial step towards realizing this goal and fostering the church’s expansion.
The new Presbytery owes its existence to the benevolence of several individuals and families from the Diocese of Northampton, UK.
Among them are Mr. Andrew Dexter and Mrs. Julie Dexter, the family of the Sacred Heart Parish in Weston Favell, Mrs. Klara Eves and her family from the Sacred Heart Parish in Flitwick, and Mrs. Pat Nutt and her family from the Our Lady of Perpetual Succour Parish in Great Billing.
The edifice is erected in memory of Rev. Fr. Edward Charles Ametefe, a pioneer priest to have worked in Peki-Adzokoe and its environs.
Thursday of the Twenty-third week in Ordinary Time
First Letter to the Corinthians 8,1b-7.11-13.
Brothers and sisters : Knowledge inflates with pride, but love builds up.
If anyone supposes he knows something, he does not yet know as he ought to know.
But if one... loves God, one is known by him.
So about the eating of meat sacrificed to idols: we know that "there is no idol in the world," and that "there is no God but one."
Indeed, even though there are so-called gods in heaven and on earth (there are, to be sure, many "gods" and many "lords"),
yet for us there is one God, the Father, from whom all things are and for whom we exist, and one Lord, Jesus Christ, through whom all things are and through whom we exist.
But not all have this knowledge. There are some who have been so used to idolatry up until now that, when they eat meat sacrificed to idols, their conscience, which is weak, is defiled.
Thus through your knowledge, the weak person is brought to destruction, the brother for whom Christ died.
When you sin in this way against your brothers and wound their consciences, weak as they are, you are sinning against Christ.
Therefore, if food causes my brother to sin, I will never eat meat again, so that I may not cause my brother to sin.