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 Northern Ghana SSVP leaders empowered in transformational training

Catholic Trends by Catholic Trends
June 22, 2025
in Ghana, News
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 Northern Ghana SSVP leaders empowered in transformational training
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Over 40 Vincentian leaders from across Northern Ghana converged in Tamale for a dynamic three-day training aimed at revitalizing the structures and spiritual focus of the Society of St. Vincent de Paul (SSVP).

The training, held from June 13–15, 2025, brought together presidents, trainers, treasurers, and youth leaders from the Archdiocese of Tamale and the dioceses of Wa, Yendi, Bolgatanga/Navrongo, and Damongo.

Organized by the SSVP National Council, the event was themed “Strengthening SSVP Structures through Continual Training and Proper Formation.” It took place at the serene Christian Brothers Formation Centre in Tamale, offering participants a space to reflect, reconnect, and refocus on their Vincentian mission.

Br. Emmanuel Tonyigah, National Training Officer, kicked off the training on Friday with a message on the “Challenges and Temptations of the Vincentian Vocation.” He reminded participants that true service to the poor must be non-discriminatory and built on transparency, accountability, and spiritual maturity. His emphasis on public engagement and conference branding struck a chord, sparking renewed enthusiasm among attendees.

Saturday’s session opened with a spiritual charge from Very Rev. Fr. Andrew Campbell, National Spiritual Director. Sharing personal insights, including his encounter with Pope Francis. Fr. Campbell urged Vincentians to embrace humility, simplicity, prayer, and integrity in their daily mission. His emphasis on Rosary devotion and confession resonated deeply with participants.

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Throughout the day, thought-provoking sessions followed:

Sis. Ama Gaines inspired with a talk on Servant Leadership, reminding all that true Vincentian leaders must first be humble servants.

Br. Michael Xatse emphasized Upholding the Dignity of Wards, stirring engaging conversations on how the poor should be treated with respect and compassion.

For his part, National Youth Coordinator, Br. Zisse Richard Nutsuglo, unpacked the SSVP Organizational Structure, ensuring leaders understood the framework they serve within.

Br. Gabriel Asempa Antwi, National Treasurer, addressed Financial Stewardship, clarifying dues, solidarity collections, and ethical fund management. His candid style made room for honest conversations about finances.

The National President closed the training with a session on Fundraising Strategies, showcasing practical, replicable ways local conferences can mobilize resources for the poor. He challenged each conference to innovate and act boldly to sustain their charitable efforts.

The Society of St. Vincent de Paul (SSVP) is a Catholic lay organization dedicated to serving the poor, vulnerable, and marginalized in society. Founded in 1833 in Paris by Blessed Frédéric Ozanam and a group of young Catholic students, the Society was inspired by the charitable works of St. Vincent de Paul, a 17th-century priest known for his compassion and service to the needy.

Rooted in Catholic social teaching, the SSVP operates through local units called “conferences” based in parishes, schools, or communities, where members, known as Vincentians, carry out acts of charity such as visiting the sick, supporting struggling families, and advocating for social justice. Guided by prayer, humility, and solidarity, the Society works quietly and consistently to uphold the dignity of all people, especially the poor, as a living expression of faith in action.

Tags: Blessed Frédéric OzanamGhanaSociety of St. Vincent de Paul
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Daily Reading

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All the citizens of Shechem and all Beth-millo... came together and proceeded to make Abimelech king by the terebinth at the memorial pillar in Shechem.
When this was reported to him, Jotham went to the top of Mount Gerizim, and standing there, cried out to them in a loud voice: "Hear me, citizens of Shechem, that God may then hear you!
Once the trees went to anoint a king over themselves. So they said to the olive tree, 'Reign over us.'
But the olive tree answered them, 'Must I give up my rich oil, whereby men and gods are honored, and go to wave over the trees?'
Then the trees said to the fig tree, 'Come; you reign over us!'
But the fig tree answered them, 'Must I give up my sweetness and my good fruit, and go to wave over the trees?'
Then the trees said to the vine, 'Come you, and reign over us.'
But the vine answered them, 'Must I give up my wine that cheers gods and men, and go to wave over the trees?'
Then all the trees said to the buckthorn, 'Come; you reign over us!'
But the buckthorn replied to the trees, 'If you wish to anoint me king over you in good faith, come and take refuge in my shadow. Otherwise, let fire come from the buckthorn and devour the cedars of Lebanon.'"

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O LORD, in your strength the king is glad;
in... your victory how greatly he rejoices!
You have granted him his heart’s desire;
you refused not the wish of his lips.

For you welcomed him with goodly blessings,
you placed on his head a crown of pure gold.
He asked life of you: you gave him
length of days forever and ever.

Great is his glory in your victory;
majesty and splendor you conferred upon him.
You made him a blessing forever,
you gladdened him with the joy of your face.

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Jesus told his disciples this parable: "The... kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage, he sent them into his vineyard.
Going out about nine o'clock, he saw others standing idle in the marketplace,
and he said to them, 'You too go into my vineyard, and I will give you what is just.'
So they went off. (And) he went out again around noon, and around three o'clock, and did likewise.
Going out about five o'clock, he found others standing around, and said to them, 'Why do you stand here idle all day?'
They answered, 'Because no one has hired us.' He said to them, 'You too go into my vineyard.'
When it was evening the owner of the vineyard said to his foreman, 'Summon the laborers and give them their pay, beginning with the last and ending with the first.'
When those who had started about five o'clock came, each received the usual daily wage.
So when the first came, they thought that they would receive more, but each of them also got the usual wage.
And on receiving it they grumbled against the landowner,
saying, 'These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.'
He said to one of them in reply, 'My friend, I am not cheating you. Did you not agree with me for the usual daily wage?
Take what is yours and go. What if I wish to give this last one the same as you?
(Or) am I not free to do as I wish with my own money? Are you envious because I am generous?'
Thus, the last will be first, and the first will be last."


Copyright © Confraternity of Christian Doctrine, USCCB
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