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Theological shallowness breeds confusion – Cardinal Turkson urges reflection among emerging Churches

Catholic Trends by Catholic Trends
July 8, 2025
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Ghanian Cardinal Peter Kodwo Appiah Turkson

Ghanian Cardinal Peter Kodwo Appiah Turkson

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Ghanaian Cardinal and Chancellor of the Pontifical Academy of Sciences and Social Sciences, His Eminence Peter Kodwo Appiah Turkson, has expressed concern over the theological shallowness of many newly emerging Christian movements, warning that scriptural interpretation without grounding in tradition leads to confusion and detachment from real-life issues.

Speaking in an interview on Channel One TV, monitored by Catholic Trends, Cardinal Turkson said, “Several faith groups that have emerged lately do not have much of a theology.”

He explained that theology is essential to properly understand and apply Scripture across different times and circumstances.

“And what is theology? It is like God has spoken to us in scriptures at a particular point in history and as times change, it is up to us to apply what God said to changing situations.”

This, he said, is what allows believers to draw enduring principles from God’s Word and apply them meaningfully in today’s world

“That application of the revelation of scripture in changing situations enables us to reflect and formulate principles and ways we can apply what God has spoken to us in the past,” the Ghanaian Cardinal said.

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Cardinal Turkson praised the long-standing theological tradition of the Catholic Church and acknowledged that many Protestant churches also engage deeply in theological reflection. However, he expressed concern that many of the new churches bypass this process altogether.

“A whole lot of the new Churches do not have this. They just grab the Bible,” he said.

To illustrate the danger of using Scripture without a proper theological foundation, the Cardinal used an analogy. Saying that, “The Bible did not drop from heaven. It was the Christian community that created the Bible, so it’s almost like going to Burkina Faso to grab their constitution and you go elsewhere and start another nation. You cannot start a nation with someone else’s constitution.”

He emphasised that the Bible is the product of a believing community. Thus, Israel in the Old Testament and Christians in the New Testament and that only in this context can it be correctly understood.

“It’s the product of a believing group and you need that believing group to always shed light on the sense that was then.”

“It makes it difficult sometimes when somebody disassociated with the original believing group grabs the Bible and starts whatever. Interpretation becomes very confusing and we do have that problem. Because it’s not dealing with the issues of life.”

Tags: Cardinal Peter Kodwo Appiah TurksonChurch in AfricaChurch in GhanaTheology
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Discussion about this post

Daily Reading

Wednesday of the Twentieth week in Ordinary Time

Book of Judges 9,6-15.

All the citizens of Shechem and all Beth-millo... came together and proceeded to make Abimelech king by the terebinth at the memorial pillar in Shechem.
When this was reported to him, Jotham went to the top of Mount Gerizim, and standing there, cried out to them in a loud voice: "Hear me, citizens of Shechem, that God may then hear you!
Once the trees went to anoint a king over themselves. So they said to the olive tree, 'Reign over us.'
But the olive tree answered them, 'Must I give up my rich oil, whereby men and gods are honored, and go to wave over the trees?'
Then the trees said to the fig tree, 'Come; you reign over us!'
But the fig tree answered them, 'Must I give up my sweetness and my good fruit, and go to wave over the trees?'
Then the trees said to the vine, 'Come you, and reign over us.'
But the vine answered them, 'Must I give up my wine that cheers gods and men, and go to wave over the trees?'
Then all the trees said to the buckthorn, 'Come; you reign over us!'
But the buckthorn replied to the trees, 'If you wish to anoint me king over you in good faith, come and take refuge in my shadow. Otherwise, let fire come from the buckthorn and devour the cedars of Lebanon.'"

Psalms 21(20),2-3.4-5.6-7.

O LORD, in your strength the king is glad;
in... your victory how greatly he rejoices!
You have granted him his heart’s desire;
you refused not the wish of his lips.

For you welcomed him with goodly blessings,
you placed on his head a crown of pure gold.
He asked life of you: you gave him
length of days forever and ever.

Great is his glory in your victory;
majesty and splendor you conferred upon him.
You made him a blessing forever,
you gladdened him with the joy of your face.

Holy Gospel of Jesus Christ according to Saint Matthew 20,1-16a.

Jesus told his disciples this parable: "The... kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage, he sent them into his vineyard.
Going out about nine o'clock, he saw others standing idle in the marketplace,
and he said to them, 'You too go into my vineyard, and I will give you what is just.'
So they went off. (And) he went out again around noon, and around three o'clock, and did likewise.
Going out about five o'clock, he found others standing around, and said to them, 'Why do you stand here idle all day?'
They answered, 'Because no one has hired us.' He said to them, 'You too go into my vineyard.'
When it was evening the owner of the vineyard said to his foreman, 'Summon the laborers and give them their pay, beginning with the last and ending with the first.'
When those who had started about five o'clock came, each received the usual daily wage.
So when the first came, they thought that they would receive more, but each of them also got the usual wage.
And on receiving it they grumbled against the landowner,
saying, 'These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.'
He said to one of them in reply, 'My friend, I am not cheating you. Did you not agree with me for the usual daily wage?
Take what is yours and go. What if I wish to give this last one the same as you?
(Or) am I not free to do as I wish with my own money? Are you envious because I am generous?'
Thus, the last will be first, and the first will be last."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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