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[Article] Jubilee Year : Hope overcomes the old self

Catholic Trends by Catholic Trends
November 18, 2025
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Rev. Fr. Isaac Kyei

Rev. Fr. Isaac Kyei

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“If I only touch his cloak, I will be made well” (Matt. 9:21), The words of the woman with a hemorrhage convey a message that resonates with the Jubilee Year. In a spirit of hope, she uttered words that overcame her despair and pessimism and saw her delivered from the bondage of sickness.

Our goal is to live the spirit of the 2025 Jubilee Year, which is hope, as we reflect on the story of the woman with a hemorrhage (Mt 9:18–26; Mk 5:21–43; Lk. 8:40-48). The story of the woman with a hemorrhage in Matthew’s Gospel is presented in a more concise manner. Unlike Mark’s account, Matthew omits the detail that the woman’s power was transferred through physical contact (Mk 5:29-33). Instead, Matthew emphasizes that Jesus’ power
is activated by his word, and the woman is healed through her faith in him, not just by touching
his garment.

The woman’s experience in Matthew’s Gospel highlights the power of faith and hope. She touched the tassel on Jesus’ cloak, a deliberate act of faith, and was healed (Matt 9:21). This woman’s experience serves as a powerful reminder that we, too, can overcome our struggles with our “old self” – the part of us that speaks words of discouragement and hopelessness. By reaching out to Jesus, just like the woman, we can conquer our “old self” and experience transformation.

Her story teaches us that faith in Jesus can overcome even the deepest wounds, and Jesus’response
to her action shows us that he welcomes and responds to faith. Pope St. John Paul II noted that our union with Christ is a mystery that gives birth to the “new man”, created in Christ for a life of grace and truth (Redemptor Hominis, 1979, no. 18).

Through this union, we are transformed inwardly and given the power to become children of God
(Jn 1:12), living a new life that lasts eternally. In St. Paul’s theology, the “old self” represents our life before Christ, dominated by sin and weakness (Rom 6:6). Through faith in Christ, we have been crucified with him, and our old self has been destroyed, freeing us from sin’s grip. This old self is characterized by human weakness
and sinful nature, leading to discouragement and despair, like Adam and Eve’s experience (Gen
3:8).

But we are called to a new way of life, one that reflects Christ’s character and nature. We have stripped off the old self, and now we are to clothe ourselves with the new self, living in a way that is pleasing to God and beneficial to others (Eph 4:22, Col 3:9). To experience this freedom, we must turn to Christ and draw inspiration from him, just like the woman with a hemorrhage (Matt 9:21). She rejected discouragement, focused on Jesus, and reached out with hope and faith, and was healed.

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Let us shed our “old self” and embrace our new life in Christ, experiencing transformation in every area of our lives. As we do, our values will shape our attitude and actions. We will be mindful of what we consume, ensuring it inspires and does not distract us from our purpose. With hope and faith, we will stay focused on our vision, overcoming obstacles and achieving our dreams.

We will rise above negative mindsets and discouragement, just like the woman with a hemorrhage, and reflect Christ’s character to the world. By fixing our eyes on Jesus, we will experience the freedom and transformation that comes from living out our new identity in him.

By: Rev. Fr. Isaac Kyei

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By: Rev. Fr. Isaac Kyei
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Daily Reading

Fifteenth Sunday in Ordinary Time

Book of Isaiah 55,10-11.

Thus says the LORD: Just as from the heavens... the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats,
So shall my word be that goes forth from my mouth; It shall not return to me void, but shall do my will, achieving the end for which I sent it.

Psalms 65(64),10.11.12-13.14.

You have visited the land and watered it;
greatly... have you enriched it.
God's watercourses are filled;
You have prepared the grain.

Thus have you prepared the land:
drenching its furrows, breaking up its clods,
softening it with showers,
blessing its yield.

You have crowned the year with your bounty,
and your paths overflow with a rich harvest;
the untilled meadows overflow with it,
and rejoicing clothes the hills.

The pastures are clothed with flocks,
the valleys blanketed with grain;
they cheer and sing for joy.

Letter to the Romans 8,18-23.

Brothers and sisters: I consider that the... sufferings of this present time are as nothing compared with the glory to be revealed for us.
For creation awaits with eager expectation the revelation of the children of God;
for creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope
that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God.
We know that all creation is groaning in labor pains even until now;
and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies.

Holy Gospel of Jesus Christ according to Saint Matthew 13,1-23.

On that day, Jesus went out of the house and... sat down by the sea.
Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying: "A sower went out to sow.
And as he sowed, some seed fell on the path, and birds came and ate it up.
Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep,
and when the sun rose it was scorched, and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold.
Whoever has ears ought to hear."
The disciples approached him and said, "Why do you speak to them in parables?"
He said to them in reply, "Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted.
To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away.
This is why I speak to them in parables, because 'they look but do not see and hear but do not listen or understand.'"
Isaiah's prophecy is fulfilled in them, which says: 'You shall indeed hear but not understand you shall indeed look but never see.
Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their heart and be converted, and I heal them.'
But blessed are your eyes, because they see, and your ears, because they hear.
Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it".
Hear then the parable of the sower.
The seed sown on the path is the one who hears the word of the kingdom without understanding it, and the evil one comes and steals away what was sown in his heart.
The seed sown on rocky ground is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time. When some tribulation or persecution comes because of the word, he immediately falls away.
The seed sown among thorns is the one who hears the word, but then worldly anxiety and the lure of riches choke the word and it bears no fruit.
But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold."


Copyright © Confraternity of Christian Doctrine, USCCB
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