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Archdiocese of Cape Town gets new Chief Shepherd

Divine Chidubem by Divine Chidubem
January 9, 2026
in Africa, International, News, Pope
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The Apostolic Nunciature has announced that Pope Leo XIV has appointed Bishop Sithembele Anton Sipuka as the new Archbishop of the Archdiocese of Cape Town. The appointment was made public through a communiqué issued by the Vatican Press Office.

Bishop Sipuka, who until now served as Bishop of the Diocese of Mthatha in South Africa’s Eastern Cape, succeeds Cardinal Stephen Brislin, who has been Apostolic Administrator of the Archdiocese of Cape Town since October 2024 following his appointment as Archbishop of Johannesburg.

Stephen Cardinal Brislin

Born on 27 April 1960, Bishop Sipuka was ordained a priest for the Diocese of Queenstown on 17 December 1988. He was appointed Bishop of Mthatha on 8 February 2008 and ordained a bishop on 3 May 2008. Prior to his episcopal ministry, he served as Rector of St John Vianney National Seminary, where he played a significant role in the formation of future priests and in shaping pastoral leadership within the Church.

Widely respected across Southern Africa, Bishop Sipuka is known for his commitment to justice, peace, dialogue, and ethical leadership. His pastoral influence extends beyond diocesan boundaries, reflecting a ministry shaped by engagement with social issues affecting both Church and society.

He has served the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) for over a decade, first as Second Vice President and later as First Vice President from 2019 to 2022. During this period, he chaired the Justice and Peace Commission and became a leading voice on matters of governance, migration, unemployment, conflict, and social inequality on the African continent.

From February 2019 to January 2024, Bishop Sipuka served as President of the Southern African Catholic Bishops’ Conference (SACBC), where he consistently promoted synodality, dialogue, and the Church’s prophetic mission in society. His leadership emphasised collective discernment, unity, and shared responsibility within diverse cultural and religious contexts.

Catholic Church in South Africa “struggling financially” amid High Cost of  Living: Bishop
Archdiocese of Cape Town elect, Bishop Sithembele Anton Sipuka

In July 2025, Bishop Sipuka was appointed by President Cyril Ramaphosa as a member of South Africa’s National Dialogue Eminent Persons Group, recognising his contribution to reconciliation, social cohesion, and ethical leadership in public life. He also serves as a member of the Vatican Dicastery for Interreligious Dialogue, fostering cooperation and peace between the Catholic Church and other faith traditions.

Currently serving as President of the South African Council of Churches, Bishop Sipuka is the first Catholic bishop to lead the ecumenical body in Southern Africa. Under his leadership, the Council has continued to engage national challenges including inequality, corruption, xenophobia, and social division. He has also been a consistent advocate for peace, participating in solidarity visits and speaking out on conflicts and humanitarian crises within the region and beyond.

As he takes up his new pastoral responsibility, Archbishop-elect Sithembele Anton Sipuka brings a wealth of experience in pastoral care, ecumenical engagement, and international Church leadership. His appointment signals continuity in the Church’s commitment to synodality, dialogue, and service to the marginalised as he assumes leadership of one of Southern Africa’s most significant archdioceses.

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Discussion about this post

Daily Reading

Monday of the Second week in Ordinary Time

1st book of Samuel 15,16-23.

Samuel said to Saul: "Stop! Let me tell... you what the LORD said to me last night." Saul replied, "Speak!"
Samuel then said: "Though little in your own esteem, are you not leader of the tribes of Israel? The LORD anointed you king of Israel
and sent you on a mission, saying, 'Go and put the sinful Amalekites under a ban of destruction. Fight against them until you have exterminated them.'
Why then have you disobeyed the LORD? You have pounced on the spoil, thus displeasing the LORD."
Saul answered Samuel: "I did indeed obey the LORD and fulfill the mission on which the LORD sent me. I have brought back Agag, and I have destroyed Amalek under the ban.
But from the spoil the men took sheep and oxen, the best of what had been banned, to sacrifice to the LORD their God in Gilgal."
But Samuel said: "Does the LORD so delight in holocausts and sacrifices as in obedience to the command of the LORD? Obedience is better than sacrifice, and submission than the fat of rams.
For a sin like divination is rebellion, and presumption is the crime of idolatry. Because you have rejected the command of the LORD, he, too, has rejected you as ruler."

Psalms 50(49),8-9.16bc-17.21.23.

"Not for your sacrifices do I rebuke... you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold."

"Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?"

"When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.  
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”

Holy Gospel of Jesus Christ according to Saint Mark 2,18-22.

The disciples of John and of the Pharisees... were accustomed to fast. People came to Jesus and objected, "Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?"
Jesus answered them, "Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast.
But the days will come when the bridegroom is taken away from them, and then they will fast on that day.
No one sews a piece of unshrunken cloth on an old cloak. If he does, its fullness pulls away, the new from the old, and the tear gets worse.
Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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