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Prefect of Dicastery for Service of Charity Cardinal Konrad Krajewski appointed Archbishop of Łódź

Catholic Trends by Catholic Trends
March 12, 2026
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Cardinal Konrad Krajewski

Cardinal Konrad Krajewski

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Pope Leo XIV has appointed the prefect of the Dicastery for the Service of Charity, Cardinal Konrad Krajewski, as the new metropolitan archbishop of Łódź, returning the Polish cardinal to his home city after more than a decade serving in the Roman Curia.

In a statement released on 12 March, the Holy See Press Office said, “The Holy Father has appointed His Eminence Cardinal Konrad Krajewski as metropolitan archbishop of Łódź, Poland, transferring him from the office of Almoner of His Holiness, Prefect of the Dicastery for the Service of Charity.”

Cardinal Krajewski has served as prefect of the Dicastery for the Service of Charity since 2022, the Vatican department responsible for coordinating charitable initiatives carried out in the name of the Pope. He had previously been appointed Apostolic Almoner by Pope Francis in 2013.

Born in Łódź in November 1963, he entered the city’s diocesan seminary in 1982 and later studied theology at the John Paul II Catholic University of Lublin.

He was ordained a priest in 1988 and first served as a parish vicar in Rusiec and in Łódź before undertaking further studies in Rome. There he obtained a licentiate from the Pontifical Liturgical Institute of Saint Anselm and later earned a doctorate in liturgy from the Pontifical University of Saint Thomas Aquinas.

During his priestly ministry he held a number of pastoral and academic roles, including service in the Office of Liturgical Celebrations of the Supreme Pontiff and as chaplain at the Orthopaedic and Traumatology Clinic of Sapienza University of Rome. He also served as master of ceremonies to the metropolitan archbishop of Łódź and later as a papal master of ceremonies in the Vatican.

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Daily Reading

Saturday of the Twenty-fourth week in Ordinary Time

First Letter to the Corinthians 15,35-37.42-49.

Brothers and sisters : Someone may say, "How... are the dead raised? With what kind of body will they come back?"
You fool! What you sow is not brought to life unless it dies.
And what you sow is not the body that is to be but a bare kernel of wheat, perhaps, or of some other kind;
So also is the resurrection of the dead. It is sown corruptible; it is raised incorruptible.
It is sown dishonorable; it is raised glorious. It is sown weak; it is raised powerful.
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual one.
So, too, it is written, "The first man, Adam, became a living being," the last Adam a life-giving spirit.
But the spiritual was not first; rather the natural and then the spiritual.
The first man was from the earth, earthly; the second man, from heaven.
As was the earthly one, so also are the earthly, and as is the heavenly one, so also are the heavenly.
Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one.

Psalms 56(55),10c-11.12-13.

Now I know that God is with me.
In God, in... whose promise I glory,
in God I trust without fear;
what can flesh do against me?

I am bound, O God, by vows to you;
your thank offerings I will fulfill.
For you have rescued me from death,
my feet, too, from stumbling;
that I may walk before God in the light of the living.

Holy Gospel of Jesus Christ according to Saint Luke 8,4-15.

When a large crowd gathered, with people from... one town after another journeying to Jesus, he spoke in a parable.
A sower went out to sow his seed. And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up.
Some seed fell on rocky ground, and when it grew, it withered for lack of moisture.
Some seed fell among thorns, and the thorns grew with it and choked it.
And some seed fell on good soil, and when it grew, it produced fruit a hundredfold." After saying this, he called out, "Whoever has ears to hear ought to hear."
Then his disciples asked him what the meaning of this parable might be.
He answered, "Knowledge of the mysteries of the kingdom of God has been granted to you; but to the rest, they are made known through parables so that 'they may look but not see, and hear but not understand.'
This is the meaning of the parable. The seed is the word of God.
Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved.
Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of trial.
As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit.
But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance."


Copyright © Confraternity of Christian Doctrine, USCCB
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