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Ghana’s Bishops urge President Mahama to heal divisions and safeguard national unity

Divine Chidubem by Divine Chidubem
May 24, 2025
in Ghana, News
Reading Time: 3 mins read
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Ghana’s Bishops urge President Mahama to heal divisions and safeguard national unity
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The Ghana Catholic Bishops’ Conference (GCBC) has called on President John Dramani Mahama to take bold and deliberate steps to heal political divisions and safeguard national unity. The appeal was made during the Bishops’ first official audience with the President since his inauguration in January 2025, held at Jubilee House in Accra.

During the meeting, the Bishops warned that Ghana’s longstanding reputation for peaceful democratic governance is under threat from intensifying political polarisation, ethnic mistrust, and growing public disillusionment. They cited persistent land disputes, chieftaincy conflicts, and electoral violence as major contributors to national instability and urged the government to usher in a new era of inclusive and reconciliatory leadership.

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Most Rev. Matthew K. Gyamfi, President of the Conference and Bishop of Sunyani

Most Rev. Matthew K. Gyamfi, President of the Conference and Bishop of Sunyani, expressed concern over what he described as an increasingly adversarial political culture that prioritises power over service. “Let us build a politics that serves not itself, but the people,” he said. “A politics that is not about the survival of the fittest, but about the flourishing of the weakest.”

The Bishops referenced data from the Centre for Democratic Development (CDD-Ghana), which recorded 76 violent incidents related to the 2024 general elections, including six deaths, 46 injuries, and 24 cases involving the destruction or seizure of public property. They noted that electoral violence has remained a recurring feature of Ghanaian democracy since 1992, despite the peaceful transfer of power on four occasions in the Fourth Republic.

Beyond election-related unrest, the Bishops highlighted ongoing conflicts over land and traditional authority, particularly in flashpoint areas. They argued that these disputes, left unresolved, continue to undermine social cohesion and development efforts. The Bishops also noted the rise of vigilantism and a pattern of politically motivated dismissals in public institutions, which they said deepens mistrust and resentment among citizens.

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In response, the GCBC proposed several measures aimed at restoring public confidence and promoting unity. Among their key recommendations was the creation of an Independent Commission for Democratic Integrity, equipped with investigative and prosecutorial powers to hold individuals accountable for political misconduct. They also advocated for the establishment of a Biennial Interparty Forum led by faith-based and traditional authorities, where stakeholders could meet to resolve national issues through dialogue and consensus.

The Bishops called for the institutionalisation of a civil service charter to protect public servants from political victimisation. They further recommended the reform of campaign finance laws and the strengthening of electoral security protocols to ensure that elections remain credible, peaceful, and transparent.

Most Rev. Gyamfi noted that while the Church does not seek political power, it has a moral obligation to speak out when the conscience of the nation is at stake. “As shepherds of the soul, we do not seek to govern, but we are called to guide, to remind, and to raise our voice when the nation’s conscience trembles,” he said.

The Bishops concluded by urging President Mahama to rise above partisanship and lead a new politics of healing, equity, and shared responsibility. “The future of Ghana’s democracy,” Archbishop Gyamfi said, “depends not on political parties alone, but on the ability of all stakeholders, religious, civic, and governmental, to work together for the common good.”

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Daily Reading

Wednesday of the Twentieth week in Ordinary Time

Book of Judges 9,6-15.

All the citizens of Shechem and all Beth-millo... came together and proceeded to make Abimelech king by the terebinth at the memorial pillar in Shechem.
When this was reported to him, Jotham went to the top of Mount Gerizim, and standing there, cried out to them in a loud voice: "Hear me, citizens of Shechem, that God may then hear you!
Once the trees went to anoint a king over themselves. So they said to the olive tree, 'Reign over us.'
But the olive tree answered them, 'Must I give up my rich oil, whereby men and gods are honored, and go to wave over the trees?'
Then the trees said to the fig tree, 'Come; you reign over us!'
But the fig tree answered them, 'Must I give up my sweetness and my good fruit, and go to wave over the trees?'
Then the trees said to the vine, 'Come you, and reign over us.'
But the vine answered them, 'Must I give up my wine that cheers gods and men, and go to wave over the trees?'
Then all the trees said to the buckthorn, 'Come; you reign over us!'
But the buckthorn replied to the trees, 'If you wish to anoint me king over you in good faith, come and take refuge in my shadow. Otherwise, let fire come from the buckthorn and devour the cedars of Lebanon.'"

Psalms 21(20),2-3.4-5.6-7.

O LORD, in your strength the king is glad;
in... your victory how greatly he rejoices!
You have granted him his heart’s desire;
you refused not the wish of his lips.

For you welcomed him with goodly blessings,
you placed on his head a crown of pure gold.
He asked life of you: you gave him
length of days forever and ever.

Great is his glory in your victory;
majesty and splendor you conferred upon him.
You made him a blessing forever,
you gladdened him with the joy of your face.

Holy Gospel of Jesus Christ according to Saint Matthew 20,1-16a.

Jesus told his disciples this parable: "The... kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage, he sent them into his vineyard.
Going out about nine o'clock, he saw others standing idle in the marketplace,
and he said to them, 'You too go into my vineyard, and I will give you what is just.'
So they went off. (And) he went out again around noon, and around three o'clock, and did likewise.
Going out about five o'clock, he found others standing around, and said to them, 'Why do you stand here idle all day?'
They answered, 'Because no one has hired us.' He said to them, 'You too go into my vineyard.'
When it was evening the owner of the vineyard said to his foreman, 'Summon the laborers and give them their pay, beginning with the last and ending with the first.'
When those who had started about five o'clock came, each received the usual daily wage.
So when the first came, they thought that they would receive more, but each of them also got the usual wage.
And on receiving it they grumbled against the landowner,
saying, 'These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.'
He said to one of them in reply, 'My friend, I am not cheating you. Did you not agree with me for the usual daily wage?
Take what is yours and go. What if I wish to give this last one the same as you?
(Or) am I not free to do as I wish with my own money? Are you envious because I am generous?'
Thus, the last will be first, and the first will be last."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

Go to Daily Readings

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