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Consecrated life in Africa must be a sign of hope and synodality – Conferences of Major Superiors of Africa and Madagascar say

Divine Chidubem by Divine Chidubem
June 5, 2025
in Africa, International, News
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Consecrated life in Africa must be a sign of hope and synodality – Conferences of Major Superiors of Africa and Madagascar say
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The Confederation of Conferences of Major Superiors of Africa and Madagascar (COMSAM/COSMAM) has called on all communities of consecrated life on the continent to become active signs of hope and synodality in today’s world. This was the central message from the 6th General Assembly and Symposium of COMSAM, held in Pretoria, South Africa, from May 27 to 30, 2025.

Gathering under the theme “Hope, Synodality and Empowerment of Consecrated Life in Africa,” the assembly brought together religious men and women from across Africa and Madagascar for days of prayer, reflection, and strategic dialogue on the future of consecrated life. The assembly also marked a Jubilee year for COMSAM, adding a special significance to the occasion.

In a message released at the end of the assembly, the participants stated: “We invite all communities of consecrated life to be laboratories of synodality, signs and sacraments of hope for the Church and the world.”

The statement reaffirmed the commitment of religious communities to deepen their relationship with Christ, promote justice and peace, and actively engage in protecting the most vulnerable in society. “As consecrated persons, we are called to show the world the way to synodality and hope,” the message declared.

COMSAM gave thanks for the leadership of the new Holy Father, Pope Leo XIV, “a worthy son of Saint Augustine of Hippo,” and assured him of the obedience, support, and prayers of all consecrated men and women in Africa and Madagascar.

The Assembly was graced by the presence of key Church leaders, including Sister Simona Brambilla, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, and His Eminence Cardinal Fridolin Ambongo, President of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM). COMSAM also acknowledged the support of its key partners, Missio and the Hilton Foundation.

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During the week, participants visited historic sites such as Regina Mundi Parish in Soweto, the Union Buildings, and Freedom Park in Pretoria, commemorating the sacrifices made during South Africa’s liberation struggle. These moments were described as experiences of “intense communion with the brothers and sisters who shed their blood for the liberation of South Africa.”

The message also outlined a series of commitments, including the promotion of Justice, Peace and Integrity of Creation (JPIC) commissions in national conferences, building communities rooted in peace and solidarity, collaborating more closely with bishops, and embracing African values such as Ubuntu and palaver.

“We want to be for our contemporaries that tree in whose shelter they can rest, that tree that can purify the air around them, that tree that can heal them of their illnesses, that tree that can nourish them,” the statement said, echoing the call of Sr. Brambilla.

The Assembly concluded with a call for greater collaboration, spiritual renewal, and prophetic witness across all forms of consecrated life. The statement was signed on behalf of the COMSAM Executive Board by Sr. Rita Yamba Tadi, FSP, President of COMSAM.

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Daily Reading

Wednesday of the Twentieth week in Ordinary Time

Book of Judges 9,6-15.

All the citizens of Shechem and all Beth-millo... came together and proceeded to make Abimelech king by the terebinth at the memorial pillar in Shechem.
When this was reported to him, Jotham went to the top of Mount Gerizim, and standing there, cried out to them in a loud voice: "Hear me, citizens of Shechem, that God may then hear you!
Once the trees went to anoint a king over themselves. So they said to the olive tree, 'Reign over us.'
But the olive tree answered them, 'Must I give up my rich oil, whereby men and gods are honored, and go to wave over the trees?'
Then the trees said to the fig tree, 'Come; you reign over us!'
But the fig tree answered them, 'Must I give up my sweetness and my good fruit, and go to wave over the trees?'
Then the trees said to the vine, 'Come you, and reign over us.'
But the vine answered them, 'Must I give up my wine that cheers gods and men, and go to wave over the trees?'
Then all the trees said to the buckthorn, 'Come; you reign over us!'
But the buckthorn replied to the trees, 'If you wish to anoint me king over you in good faith, come and take refuge in my shadow. Otherwise, let fire come from the buckthorn and devour the cedars of Lebanon.'"

Psalms 21(20),2-3.4-5.6-7.

O LORD, in your strength the king is glad;
in... your victory how greatly he rejoices!
You have granted him his heart’s desire;
you refused not the wish of his lips.

For you welcomed him with goodly blessings,
you placed on his head a crown of pure gold.
He asked life of you: you gave him
length of days forever and ever.

Great is his glory in your victory;
majesty and splendor you conferred upon him.
You made him a blessing forever,
you gladdened him with the joy of your face.

Holy Gospel of Jesus Christ according to Saint Matthew 20,1-16a.

Jesus told his disciples this parable: "The... kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage, he sent them into his vineyard.
Going out about nine o'clock, he saw others standing idle in the marketplace,
and he said to them, 'You too go into my vineyard, and I will give you what is just.'
So they went off. (And) he went out again around noon, and around three o'clock, and did likewise.
Going out about five o'clock, he found others standing around, and said to them, 'Why do you stand here idle all day?'
They answered, 'Because no one has hired us.' He said to them, 'You too go into my vineyard.'
When it was evening the owner of the vineyard said to his foreman, 'Summon the laborers and give them their pay, beginning with the last and ending with the first.'
When those who had started about five o'clock came, each received the usual daily wage.
So when the first came, they thought that they would receive more, but each of them also got the usual wage.
And on receiving it they grumbled against the landowner,
saying, 'These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.'
He said to one of them in reply, 'My friend, I am not cheating you. Did you not agree with me for the usual daily wage?
Take what is yours and go. What if I wish to give this last one the same as you?
(Or) am I not free to do as I wish with my own money? Are you envious because I am generous?'
Thus, the last will be first, and the first will be last."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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