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[Opinion] Let’s remember the core mission, values for establishing mission schools

Catholic Trends by Catholic Trends
November 29, 2025
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[Opinion] Let’s remember the core mission, values for establishing mission schools
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The saga of our Muslim brethren sueing the People called Methodist, specifically, Wesley Girls School reminds me of the aftermath of the demise of my late Dad when one of my aunts raised a question if by way of sharing my oldman’s estate, she could be given a half plot of the land on which stood my elder brother’s Church!.

My illiterate mom’s response answers this issue perfectly well when she threw a question to my aunt, if she has ever seen a Protestant Pastor building and living on the Church compound of a Catholic Church on which stood the Church building before?!

In-as-much as mission appreciates dearly Ecumenism and religious tolerance does not guarantee a politically or other religiously-motivated action that runs counter to the core values, principles and motives for which such missionary schools where established. The truth about the matter is, government schools and later on policies came to meet the mission schools.

Even though, is an undisputable fact that, every human person has the right to go to the court and seek justice, but let’s not forget that, in spite of the directives of the Ministry of Education and the memorandum of understanding, the Church in her religious matters is self-sufficient and autonomous and the administration of her schools doesn’t depend mainly on the secular powers.It only respect and coordinate out of mutual respect between the State and the Church.

Following the argument,in spite of the Computerized Placement System, no parent is forced to attend one school or the other. Once the parents accepts the admission letter from the school, makes deposit of the fees and report on the day of opening having given orientation and the Code of Conduct of the school, the parents, be it biological or surrogate, has given his or her consent, taking cognisance of the kind of school it is(be it mission or private or) government), the discipline, the itinerary of programme to follow and the core purpose for its very establishment.

So, once a new student enters the school, he is obliged to follow religiously the rules and not impose his or her.

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As you and I may know, the establishment of the mission schools is an extension of the Church’s work of evangelisation and so, every mission school is much particular about the mission’s clear identity, principles, teachings and beliefs.

So, the authority allowing a Church building in a Muslim school would be contradictory in principle, fundamentals and core mission. Likewise Muslim students doing same in a mission school. Normally, after attending the Church’s Sunday or weekday Church Services, an appropriate place or classroom is allotted to them to pray as believers from different religious sects, which a clear appreciation of religious tolerance and fraternal respect faith-wise!.

If one would want to push it further, did the Christian parents not know that, Ahmadiyah School is for Muslims?
So if he was not ready to follow the Islamic rules, why gaining admission there in the first place?
By the Church law, Catholic schools in the strictest sense are not for non-Catholics per say but Catholics since the Church’s law obliges Catholic parents to enroll their children in Catholic schools. And the motive for this law is to ensure the ongoing Catholic or Christian formation in a holistic manner by forming both the mind and hearts as Catholic principles dictate.

We acknowledge the fact that, in spite of the different religious backgrounds, we are all brethren and some if not all the mission schools are government assisted and there is a memorandum of understanding between the Church and the State in the running of the mission schools, let us adhere to the core values and principles for which they were established and know the limit of each party knowing very well that, where one man’s ends, another man’s freedom begins says Jean Jaque Rousseau, the French Philosopher.
Thank you very much.

By: Rev.Fr Albert K.Danso
Chaplain of Ghanaian Catholic Community Church, Italy and
Student of Church or Canon Law.

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Daily Reading

Monday of the Third week of Lent

2nd book of Kings 5,1-15a.

Naaman, the army commander of the king of... Aram, was highly esteemed and respected by his master, for through him the LORD had brought victory to Aram. But valiant as he was, the man was a leper.
Now the Arameans had captured from the land of Israel in a raid a little girl, who became the servant of Naaman's wife.
"If only my master would present himself to the prophet in Samaria," she said to her mistress, "he would cure him of his leprosy."
Naaman went and told his lord just what the slave girl from the land of Israel had said.
"Go," said the king of Aram. "I will send along a letter to the king of Israel." So Naaman set out, taking along ten silver talents, six thousand gold pieces, and ten festal garments.
To the king of Israel he brought the letter, which read: "With this letter I am sending my servant Naaman to you, that you may cure him of his leprosy."
When he read the letter, the king of Israel tore his garments and exclaimed: "Am I a god with power over life and death, that this man should send someone to me to be cured of leprosy? Take note! You can see he is only looking for a quarrel with me!"
When Elisha, the man of God, heard that the king of Israel had torn his garments, he sent word to the king: "Why have you torn your garments? Let him come to me and find out that there is a prophet in Israel."
Naaman came with his horses and chariots and stopped at the door of Elisha's house.
The prophet sent him the message: "Go and wash seven times in the Jordan, and your flesh will heal, and you will be clean."
But Naaman went away angry, saying, "I thought that he would surely come out and stand there to invoke the LORD his God, and would move his hand over the spot, and thus cure the leprosy.
Are not the rivers of Damascus, the Abana and the Pharpar, better than all the waters of Israel? Could I not wash in them and be cleansed?" With this, he turned about in anger and left.
But his servants came up and reasoned with him. "My father," they said, "if the prophet had told you to do something extraordinary, would you not have done it? All the more now, since he said to you, 'Wash and be clean,' should you do as he said."
So Naaman went down and plunged into the Jordan seven times at the word of the man of God. His flesh became again like the flesh of a little child, and he was clean.
He returned with his whole retinue to the man of God. On his arrival he stood before him and said, "Now I know that there is no God in all the earth, except in Israel. Please accept a gift from your servant."

Psalms 42(41),2-3.43(42),3-4.

As the hind longs for the running waters,
so... my soul longs for you, O God.
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?

Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling place.

Then will I go in to the altar of God,
the God of my gladness and joy;
Then will I give you thanks upon the harp,
O God, my God!

Holy Gospel of Jesus Christ according to Saint Luke 4,24-30.

Jesus said to the people in the synagogue... at Nazareth: "Amen, I say to you, no prophet is accepted in his own native place.
Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land.
It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian."
When the people in the synagogue heard this, they were all filled with fury.
They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong.
But he passed through the midst of them and went away.


Copyright © Confraternity of Christian Doctrine, USCCB
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