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“Valid but illicit”: Bishop clarifies status of Eucharist celebrated by ex-Catholic priests

Divine Chidubem by Divine Chidubem
April 13, 2026
in Ghana, News
Reading Time: 3 mins read
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Most. Rev. Joseph Osei-Bonsu - Bishop Emeritus, Konongo-Mampong Diocese, Ghana

Most. Rev. Joseph Osei-Bonsu - Bishop Emeritus, Konongo-Mampong Diocese, Ghana

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Most Rev. Joseph Osei-Bonsu has clarified that while former Catholic priests who join the Anglican Communion may still validly consecrate the Eucharist, such celebrations remain illicit, and Catholics must not receive Holy Communion in those settings.

The clarification followed a theological question posed by Fr Kpanie Addy, SJ, who sought guidance on the status of Eucharistic celebrations by former Catholic priests now functioning within the Anglican Church.

“In these circumstances, what is the status of the Eucharist they celebrate? Specifically, when they pronounce the words of consecration, does transubstantiation take place?”

Fr Addy noted that the sacrament of Holy Orders confers an indelible character, raising questions about whether priests who leave the Catholic Church still retain the capacity to validly celebrate the Eucharist in another ecclesial context.

In his response, Bishop Osei-Bonsu affirmed the permanence of priestly ordination, explaining that once a priest is validly ordained, he remains a priest forever.

“A priest, once validly ordained, always retains the power to celebrate the Eucharist validly. The Church cannot ‘un-ordain’ him,” he stated.

He explained that the Church distinguishes between validity, whether a sacrament truly takes place and liceity—whether it is lawfully celebrated. According to him, a priest who leaves the Catholic Church and ministers elsewhere acts illicitly, but this does not automatically invalidate the sacraments he celebrates.

“Illicit action does not automatically mean invalid action,” he said.

The Bishop noted that for the Eucharist to be valid, four essential elements must be present: proper matter, correct form, a validly ordained minister, and the intention to do what the Church does.

“If these conditions are met… the consecration genuinely occurs,” he explained.

However, he raised concerns about the intention of priests who have joined the Anglican Communion, particularly given theological differences regarding the Eucharist.

“If he internally intends to do what the Catholic Church does, the sacrament is valid… If he has adopted Anglican Eucharistic theology, which denies transubstantiation, then the intention is defective and validity becomes doubtful,” he cautioned.

While acknowledging the theoretical possibility of validity in such cases, Bishop Osei-Bonsu emphasized that these celebrations remain illicit because they occur outside the communion and discipline of the Catholic Church. He further stressed that Catholics are not permitted to receive Holy Communion in Anglican services.

“The answer is NO… Validity does not guarantee liceity,” he stated, noting that receiving Communion also signifies full communion with the Church.

He reiterated the Church’s longstanding position that Anglican orders are generally considered invalid, referencing historical teachings that question the validity of Anglican priesthood. As such, he explained, the Catholic Church does not ordinarily recognise Anglican Eucharistic celebrations as valid.

The Bishop concluded by pointing to the deeper issue of ecclesial unity, emphasizing that the Eucharist is not only about the real presence of Christ but also about unity within the Church.

“The gift is real and irrevocable, but when exercised outside the unity for which Christ prayed, it wounds the body,” he said.

He maintained that while a former Catholic priest may retain the sacramental capacity to consecrate the Eucharist under strict conditions, such actions remain gravely irregular, and the faithful must adhere to the Church’s guidance in matters of sacramental participation.

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Daily Reading

Sacred Heart of Jesus - Solemnity

Book of Deuteronomy 7,6-11.

Moses said to the people: "For you are... a people sacred to the LORD, your God; he has chosen you from all the nations on the face of the earth to be a people peculiarly his own.
It was not because you are the largest of all nations that the LORD set his heart on you and chose you, for you are really the smallest of all nations.
It was because the LORD loved you and because of his fidelity to the oath he had sworn to your fathers, that he brought you out with his strong hand from the place of slavery, and ransomed you from the hand of Pharaoh, king of Egypt.
Understand, then, that the LORD, your God, is God indeed, the faithful God who keeps his merciful covenant down to the thousandth generation toward those who love him and keep his commandments,
but who repays with destruction the person who hates him; he does not dally with such a one, but makes him personally pay for it.
You shall therefore carefully observe the commandments, the statutes and the decrees which I enjoin on you today.

Psalms 103(102),1-2.3-4.6-7.8.10.

Bless the LORD, O my soul;
and all... my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.

He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.

The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.

Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.

First Letter of John 4,7-16.

Beloved, let us love one another, because... love is of God; everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us: God sent his only Son into the world so that we might have life through him.
In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins.
Beloved, if God so loved us, we also must love one another.
No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us.
This is how we know that we remain in him and he in us, that he has given us of his Spirit.
Moreover, we have seen and testify that the Father sent his Son as savior of the world.
Whoever acknowledges that Jesus is the Son of God, God remains in him and he in God.
We have come to know and to believe in the love God has for us. God is love, and whoever remains in love remains in God and God in him.

Holy Gospel of Jesus Christ according to Saint Matthew 11,25-30.

At that time Jesus exclaimed, "I give... praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him."
"Come to me, all you who labor and are burdened, and I will give you rest.
Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves.
For my yoke is easy, and my burden light."


Copyright © Confraternity of Christian Doctrine, USCCB
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