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“Valid but illicit”: Bishop clarifies status of Eucharist celebrated by ex-Catholic priests

Divine Chidubem by Divine Chidubem
April 13, 2026
in Ghana, News
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Most. Rev. Joseph Osei-Bonsu - Bishop Emeritus, Konongo-Mampong Diocese, Ghana

Most. Rev. Joseph Osei-Bonsu - Bishop Emeritus, Konongo-Mampong Diocese, Ghana

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Most Rev. Joseph Osei-Bonsu has clarified that while former Catholic priests who join the Anglican Communion may still validly consecrate the Eucharist, such celebrations remain illicit, and Catholics must not receive Holy Communion in those settings.

The clarification followed a theological question posed by Fr Kpanie Addy, SJ, who sought guidance on the status of Eucharistic celebrations by former Catholic priests now functioning within the Anglican Church.

“In these circumstances, what is the status of the Eucharist they celebrate? Specifically, when they pronounce the words of consecration, does transubstantiation take place?”

Fr Addy noted that the sacrament of Holy Orders confers an indelible character, raising questions about whether priests who leave the Catholic Church still retain the capacity to validly celebrate the Eucharist in another ecclesial context.

In his response, Bishop Osei-Bonsu affirmed the permanence of priestly ordination, explaining that once a priest is validly ordained, he remains a priest forever.

“A priest, once validly ordained, always retains the power to celebrate the Eucharist validly. The Church cannot ‘un-ordain’ him,” he stated.

He explained that the Church distinguishes between validity, whether a sacrament truly takes place and liceity—whether it is lawfully celebrated. According to him, a priest who leaves the Catholic Church and ministers elsewhere acts illicitly, but this does not automatically invalidate the sacraments he celebrates.

“Illicit action does not automatically mean invalid action,” he said.

The Bishop noted that for the Eucharist to be valid, four essential elements must be present: proper matter, correct form, a validly ordained minister, and the intention to do what the Church does.

“If these conditions are met… the consecration genuinely occurs,” he explained.

However, he raised concerns about the intention of priests who have joined the Anglican Communion, particularly given theological differences regarding the Eucharist.

“If he internally intends to do what the Catholic Church does, the sacrament is valid… If he has adopted Anglican Eucharistic theology, which denies transubstantiation, then the intention is defective and validity becomes doubtful,” he cautioned.

While acknowledging the theoretical possibility of validity in such cases, Bishop Osei-Bonsu emphasized that these celebrations remain illicit because they occur outside the communion and discipline of the Catholic Church. He further stressed that Catholics are not permitted to receive Holy Communion in Anglican services.

“The answer is NO… Validity does not guarantee liceity,” he stated, noting that receiving Communion also signifies full communion with the Church.

He reiterated the Church’s longstanding position that Anglican orders are generally considered invalid, referencing historical teachings that question the validity of Anglican priesthood. As such, he explained, the Catholic Church does not ordinarily recognise Anglican Eucharistic celebrations as valid.

The Bishop concluded by pointing to the deeper issue of ecclesial unity, emphasizing that the Eucharist is not only about the real presence of Christ but also about unity within the Church.

“The gift is real and irrevocable, but when exercised outside the unity for which Christ prayed, it wounds the body,” he said.

He maintained that while a former Catholic priest may retain the sacramental capacity to consecrate the Eucharist under strict conditions, such actions remain gravely irregular, and the faithful must adhere to the Church’s guidance in matters of sacramental participation.

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Daily Reading

Friday of the Twenty-seventh week in Ordinary Time

Letter to the Galatians 3,7-14.

Brothers and sisters: Realize that it is those... who have faith who are children of Abraham.
Scripture, which saw in advance that God would justify the Gentiles by faith, foretold the good news to Abraham, saying, "Through you shall all the nations be blessed."
Consequently, those who have faith are blessed along with Abraham who had faith.
For all who depend on works of the law are under a curse; for it is written, "Cursed be everyone who does not persevere in doing all the things written in the book of the law."
And that no one is justified before God by the law is clear, for "the one who is righteous by faith will live."
But the law does not depend on faith; rather, "the one who does these things will live by them."
Christ ransomed us from the curse of the law by becoming a curse for us, for it is written, "Cursed be everyone who hangs on a tree,"
that the blessing of Abraham might be extended to the Gentiles through Christ Jesus, so that we might receive the promise of the Spirit through faith.

Psalms 111(110),1-2.3-4.5-6.

I will give thanks to the LORD with all my... heart
in the company and assembly of the just.
Great are the works of the LORD,
exquisite in all their delights.

Majesty and glory are his work,
and his justice endures forever.
He has won renown for his wondrous deeds;
gracious and merciful is the LORD.

He has given food to those who fear him;
He will forever be mindful of his covenant.
He has made known to his people the power of his works,
giving them the inheritance of the nations.

Holy Gospel of Jesus Christ according to Saint Luke 11,15-26.

When Jesus had driven out a demon, some of... the crowd said: "By the power of Beelzebul, the prince of demons, he drives out demons."
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them, "Every kingdom divided against itself will be laid waste and house will fall against house.
And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges.
But if it is by the finger of God that I drive out demons, then the kingdom of God has come upon you.
When a strong man fully armed guards his palace, his possessions are safe.
But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils.
Whoever is not with me is against me, and whoever does not gather with me scatters."
When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, 'I shall return to my home from which I came.'
But upon returning, it finds it swept clean and put in order.
Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that person is worse than the first."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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