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Meaning of the Coat of Arms of Bishop Simon Kofi Appiah

Catholic Trends by Catholic Trends
April 14, 2026
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Meaning of the Coat of Arms of Bishop Simon Kofi Appiah
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The episcopal coat of arms chosen for this sacred moment expresses, in visual form, the heart of the Gospel and the mission entrusted to a bishop as shepherd of God’s people.

Flaming Heart

At the center of the shield is the Flaming Heart, a powerful sign of the love of God that precedes all human effort. This heart proclaims that God first loved us and continues to love us faithfully, even in our weakness. From this divine love flows the Church’s call to defend the dignity of every human person, to stand with the poor and marginalized, and to serve without discrimination. In a special way, this symbol echoes the witness of Saint Peter Claver, patron of the Diocese of Jasikan, who became an apostle to enslaved people, motivated solely by his imitation of Christ. To love God while hating a neighbor is a contradiction.

The Dove

Above, in the upper right field, is the Dove, descending with wings outstretched. The dove represents the Holy Spirit, God’s gift of love poured into our hearts. It recalls the teaching of Saint Paul that without love, even faith, sacrifice, and heroic deeds are empty. The Spirit forms within the Church a love that is patient and kind, enduring all things, and never failing. The presence of the dove reminds the bishop and the faithful alike that all pastoral ministry must be guided, sustained, and purified by divine love above all else.

Flowing a River

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In the lower right field flows a River, symbolising the Oti River, which represents the people of the Oti Region, whose geopolitical boundaries coincide with those of the Diocese of Jasikan. The Diocese is home to many people, languages, cultures, traditions and religious expressions. Through Christian love, these differences can be transformed into unity, growth, and hope. This symbol affirms the bishop’s mission to be a sign of unity, walking with the people, listening to their joys and struggles, and guiding them toward peace and salvation in Christ.

The green banks of the river extend our imagination to the hope, restoration and nourishment conveyed in Ezekiel’s vision of everlasting green and fertile vegetation on the banks of the river flowing from the temple that symbolizes God’s gift of healing, nourishment and restoration of life.

Episcopal Cross

Behind the shield stands the episcopal cross, reminding all that the bishop’s authority is rooted in the Cross of Christ. It is not a sign of power, but of self-giving love, sacrifice, and faithful service.

Above the shield rests a hat with a connecting rope of six tassels on either side of the crest (the green galero), a traditional sign of the bishop’s office, symbolising hope, spiritual fruitfulness, and pastoral responsibility.

Motto: DEUS CARITAS EST – God is Love

Beneath the shield appears the motto: DEUS CARITAS EST – God is Love (1 John 4:7). These words reveal the theological foundation of the entire coat of arms. They proclaim that God’s love is made known in Christ, poured out by the Holy Spirit, and lived daily among the people of God. This truth is the source, guide, and goal of the bishop’s ministry.

Together, these symbols form a single proclamation of faith – that the Church is born of God’s love, sustained by the Spirit, and sent to serve all people, So that the world may believe and live in hope.

Tags: Bishop Simon Kofi AppiahCatholic Diocese of JasikanCoat of arms
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Discussion about this post

Daily Reading

Saturday of the Fifth week of Easter

Acts of the Apostles 16,1-10.

Paul reached (also) Derbe and Lystra where... there was a disciple named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek.
The brothers in Lystra and Iconium spoke highly of him,
and Paul wanted him to come along with him. On account of the Jews of that region, Paul had him circumcised, for they all knew that his father was a Greek.
As they traveled from city to city, they handed on to the people for observance the decisions reached by the apostles and presbyters in Jerusalem.
Day after day the churches grew stronger in faith and increased in number.
They traveled through the Phrygian and Galatian territory because they had been prevented by the holy Spirit from preaching the message in the province of Asia.
When they came to Mysia, they tried to go on into Bithynia, but the Spirit of Jesus did not allow them,
so they crossed through Mysia and came down to Troas.
During (the) night Paul had a vision. A Macedonian stood before him and implored him with these words, "Come over to Macedonia and help us."
When he had seen the vision, we sought passage to Macedonia at once, concluding that God had called us to proclaim the good news to them.

Psalms 100(99),1-2.3.5.

Sing joyfully to the LORD, all you lands;
serve... the LORD with gladness;
come before him with joyful song.

Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.

The LORD is good:
his kindness endures forever,
and his faithfulness, to all generations.

Holy Gospel of Jesus Christ according to Saint John 15,18-21.

Jesus said to his disciples: "If the... world hates you, realize that it hated me first.
If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you.
Remember the word I spoke to you, 'No slave is greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
And they will do all these things to you on account of my name, because they do not know the one who sent me."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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