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Meaning of the Coat of Arms of Bishop Simon Kofi Appiah

Catholic Trends by Catholic Trends
April 14, 2026
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Meaning of the Coat of Arms of Bishop Simon Kofi Appiah
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The episcopal coat of arms chosen for this sacred moment expresses, in visual form, the heart of the Gospel and the mission entrusted to a bishop as shepherd of God’s people.

Flaming Heart

At the center of the shield is the Flaming Heart, a powerful sign of the love of God that precedes all human effort. This heart proclaims that God first loved us and continues to love us faithfully, even in our weakness. From this divine love flows the Church’s call to defend the dignity of every human person, to stand with the poor and marginalized, and to serve without discrimination. In a special way, this symbol echoes the witness of Saint Peter Claver, patron of the Diocese of Jasikan, who became an apostle to enslaved people, motivated solely by his imitation of Christ. To love God while hating a neighbor is a contradiction.

The Dove

Above, in the upper right field, is the Dove, descending with wings outstretched. The dove represents the Holy Spirit, God’s gift of love poured into our hearts. It recalls the teaching of Saint Paul that without love, even faith, sacrifice, and heroic deeds are empty. The Spirit forms within the Church a love that is patient and kind, enduring all things, and never failing. The presence of the dove reminds the bishop and the faithful alike that all pastoral ministry must be guided, sustained, and purified by divine love above all else.

Flowing a River

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In the lower right field flows a River, symbolising the Oti River, which represents the people of the Oti Region, whose geopolitical boundaries coincide with those of the Diocese of Jasikan. The Diocese is home to many people, languages, cultures, traditions and religious expressions. Through Christian love, these differences can be transformed into unity, growth, and hope. This symbol affirms the bishop’s mission to be a sign of unity, walking with the people, listening to their joys and struggles, and guiding them toward peace and salvation in Christ.

The green banks of the river extend our imagination to the hope, restoration and nourishment conveyed in Ezekiel’s vision of everlasting green and fertile vegetation on the banks of the river flowing from the temple that symbolizes God’s gift of healing, nourishment and restoration of life.

Episcopal Cross

Behind the shield stands the episcopal cross, reminding all that the bishop’s authority is rooted in the Cross of Christ. It is not a sign of power, but of self-giving love, sacrifice, and faithful service.

Above the shield rests a hat with a connecting rope of six tassels on either side of the crest (the green galero), a traditional sign of the bishop’s office, symbolising hope, spiritual fruitfulness, and pastoral responsibility.

Motto: DEUS CARITAS EST – God is Love

Beneath the shield appears the motto: DEUS CARITAS EST – God is Love (1 John 4:7). These words reveal the theological foundation of the entire coat of arms. They proclaim that God’s love is made known in Christ, poured out by the Holy Spirit, and lived daily among the people of God. This truth is the source, guide, and goal of the bishop’s ministry.

Together, these symbols form a single proclamation of faith – that the Church is born of God’s love, sustained by the Spirit, and sent to serve all people, So that the world may believe and live in hope.

Tags: Bishop Simon Kofi AppiahCatholic Diocese of JasikanCoat of arms
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Daily Reading

Thursday of the Twenty-fifth week in Ordinary Time

Book of Ecclesiastes 1,2-11.

Vanity of vanities, says Qoheleth, vanity... of vanities! All things are vanity!
What profit has man from all the labor which he toils at under the sun?
One generation passes and another comes, but the world forever stays.
The sun rises and the sun goes down; then it presses on to the place where it rises.
Blowing now toward the south, then toward the north, the wind turns again and again, resuming its rounds.
All rivers go to the sea, yet never does the sea become full. To the place where they go, the rivers keep on going.
All speech is labored; there is nothing man can say. The eye is not satisfied with seeing nor is the ear filled with hearing.
What has been, that will be; what has been done, that will be done. Nothing is new under the sun.
Even the thing of which we say, "See, this is new!" has already existed in the ages that preceded us.
There is no remembrance of the men of old; nor of those to come will there be any remembrance among those who come after them.

Psalms 90(89),3-4.5-6.12-13.14.17bc.

You turn man back to dust,
saying, "Return, O... children of men."
For a thousand years in your sight
are as yesterday, now that it is past,
or as a watch of the night.

You make an end of them in their sleep;
the next morning they are like the changing grass,
Which at dawn springs up anew,
but by evening wilts and fades.

Teach us to number our days aright,
that we may gain wisdom of heart.
Return, O LORD! How long?
Have pity on your servants!

Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
Prosper the work of our hands for us!
Prosper the work of our hands!

Holy Gospel of Jesus Christ according to Saint Luke 9,7-9.

Herod the tetrarch heard about all that was... happening, and he was greatly perplexed because some were saying, "John has been raised from the dead" ;
others were saying, "Elijah has appeared"; still others, "One of the ancient prophets has arisen."
But Herod said, "John I beheaded. Who then is this about whom I hear such things?" And he kept trying to see him.


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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