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SECAM condemns xenophobic violence in South Africa, demands for urgent action and African solidarity

Divine Chidubem by Divine Chidubem
May 6, 2026
in International, News
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SECAM condemns xenophobic violence in South Africa, demands for urgent action and African solidarity
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The Symposium of Episcopal Conferences of Africa and Madagascar has strongly condemned recent xenophobic violence targeting African nationals in South Africa, warning that the attacks represent a “serious violation of African principles and continental law” and a betrayal of the continent’s shared moral values.
In a statement issued from Accra on May 5, 2026, SECAM expressed deep concern over the incidents and extended solidarity to the Southern African Catholic Bishops’ Conference for its “prophetic stance” in defending migrants and victims of xenophobia.

“We are deeply concerned about the recent events in the Republic of South Africa, which have been marked by acts of xenophobic violence against nationals of other African countries,” the statement said.

SECAM also expressed sympathy to victims and their families, stressing that the crisis raises a fundamental moral question about human dignity and fraternity on the African continent. Quoting Scripture, the bishops reflected on the question from Genesis, “Am I my brother’s keeper?” (Gen 4:9)

They answered by reaffirming a core teaching of the Church, “Every person is created in the image and likeness of God… a truth that underpins the infinite dignity of every human being, regardless of their origin, nationality, tribe, culture or migration status.”

The bishops warned that violence against foreigners undermines not only human rights but also the ethical foundations of African unity. “Any violence directed against foreigners constitutes not only a grave violation of the human person but also a negation of the foundations of universal brotherhood and the Africa we want.”

While acknowledging the responsibility of migrants to respect the laws of host countries, SECAM insisted that state authorities must ensure protection and justice for all persons within their borders. Citing the Catechism of the Catholic Church, the statement noted that migrants are expected to respect the laws of their host nations, while also affirming that political authorities must safeguard the common good through just governance.

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The bishops called on the Government of South Africa to take urgent action to halt violence, conduct impartial investigations, and prosecute perpetrators. They also urged the African Union to strengthen mechanisms for preventing xenophobic attacks and upholding continental human rights instruments.

SECAM further appealed for a rejection of hate speech and division, calling instead for a renewed commitment to African solidarity rooted in the philosophy of Ubuntu. “We call on people to reject all forms of violence, all rhetoric of hatred and stigmatisation… and to promote a culture of encounter, dialogue and African brotherhood.”

Drawing from the Gospel of the Good Samaritan, the statement urged Africans to see strangers not as threats but as brothers and sisters in need of care. “We are all called to rediscover an ethic of closeness, where the stranger is not perceived as a threat but recognised as a brother or sister of whom we are the guardians.”

In a strong closing appeal, SECAM reaffirmed its commitment to migrants and vulnerable people across the continent, insisting that Africa must remain faithful to its moral and spiritual identity. “You are not alone; we will never abandon you!”

The statement was signed by Cardinal Fridolin Ambongo, who called for a reconciled Africa “from Cairo to Cape Town,” united in dignity, solidarity and peace.

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Daily Reading

Wednesday of the Eleventh week in Ordinary Time

2nd book of Kings 2,1.6-14.

When the LORD was about to take Elijah up... to heaven in a whirlwind, he and Elisha were on their way from Gilgal.
Elijah said to Elisha, "Please stay here; the LORD has sent me on to the Jordan." "As the LORD lives, and as you yourself live," Elisha replied, "I will not leave you." And so the two went on together.
Fifty of the guild prophets followed, and when the two stopped at the Jordan, stood facing them at a distance.
Elijah took his mantle, rolled it up and struck the water, which divided, and both crossed over on dry ground.
When they had crossed over, Elijah said to Elisha, "Ask for whatever I may do for you, before I am taken from you." Elisha answered, "May I receive a double portion of your spirit."
"You have asked something that is not easy," he replied. "Still, if you see me taken up from you, your wish will be granted; otherwise not."
As they walked on conversing, a flaming chariot and flaming horses came between them, and Elijah went up to heaven in a whirlwind.
When Elisha saw it happen he cried out, "My father! my father! Israel's chariots and drivers!" But when he could no longer see him, Elisha gripped his own garment and tore it in two.
Then he picked up Elijah's mantle which had fallen from him, and went back and stood at the bank of the Jordan.
Wielding the mantle which had fallen from Elijah, he struck the water in his turn and said, "Where is the LORD, the God of Elijah?" When Elisha struck the water it divided and he crossed over.

Psalms 31(30),20.21.24.

How great is the goodness, O LORD,
which... you have in store for those who fear you,
And which, toward those who take refuge in you,
you show in the sight of the children of men.

You hide them in the shelter of your presence
from the plottings of men;
You screen them within your abode
from the strife of tongues.

Love the LORD, all you his faithful ones!
The LORD keeps those who are constant,
but more than requites those who act proudly.

Holy Gospel of Jesus Christ according to Saint Matthew 6,1-6.16-18.

Jesus said to his disciples: "Take care... not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.
When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward.
But when you give alms, do not let your left hand know what your right is doing,
so that your almsgiving may be secret. And your Father who sees in secret will repay you.
When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward.
But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.
When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward.
But when you fast, anoint your head and wash your face,
so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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