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SECAM condemns xenophobic violence in South Africa, demands for urgent action and African solidarity

Divine Chidubem by Divine Chidubem
May 6, 2026
in International, News
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SECAM condemns xenophobic violence in South Africa, demands for urgent action and African solidarity
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The Symposium of Episcopal Conferences of Africa and Madagascar has strongly condemned recent xenophobic violence targeting African nationals in South Africa, warning that the attacks represent a “serious violation of African principles and continental law” and a betrayal of the continent’s shared moral values.
In a statement issued from Accra on May 5, 2026, SECAM expressed deep concern over the incidents and extended solidarity to the Southern African Catholic Bishops’ Conference for its “prophetic stance” in defending migrants and victims of xenophobia.

“We are deeply concerned about the recent events in the Republic of South Africa, which have been marked by acts of xenophobic violence against nationals of other African countries,” the statement said.

SECAM also expressed sympathy to victims and their families, stressing that the crisis raises a fundamental moral question about human dignity and fraternity on the African continent. Quoting Scripture, the bishops reflected on the question from Genesis, “Am I my brother’s keeper?” (Gen 4:9)

They answered by reaffirming a core teaching of the Church, “Every person is created in the image and likeness of God… a truth that underpins the infinite dignity of every human being, regardless of their origin, nationality, tribe, culture or migration status.”

The bishops warned that violence against foreigners undermines not only human rights but also the ethical foundations of African unity. “Any violence directed against foreigners constitutes not only a grave violation of the human person but also a negation of the foundations of universal brotherhood and the Africa we want.”

While acknowledging the responsibility of migrants to respect the laws of host countries, SECAM insisted that state authorities must ensure protection and justice for all persons within their borders. Citing the Catechism of the Catholic Church, the statement noted that migrants are expected to respect the laws of their host nations, while also affirming that political authorities must safeguard the common good through just governance.

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The bishops called on the Government of South Africa to take urgent action to halt violence, conduct impartial investigations, and prosecute perpetrators. They also urged the African Union to strengthen mechanisms for preventing xenophobic attacks and upholding continental human rights instruments.

SECAM further appealed for a rejection of hate speech and division, calling instead for a renewed commitment to African solidarity rooted in the philosophy of Ubuntu. “We call on people to reject all forms of violence, all rhetoric of hatred and stigmatisation… and to promote a culture of encounter, dialogue and African brotherhood.”

Drawing from the Gospel of the Good Samaritan, the statement urged Africans to see strangers not as threats but as brothers and sisters in need of care. “We are all called to rediscover an ethic of closeness, where the stranger is not perceived as a threat but recognised as a brother or sister of whom we are the guardians.”

In a strong closing appeal, SECAM reaffirmed its commitment to migrants and vulnerable people across the continent, insisting that Africa must remain faithful to its moral and spiritual identity. “You are not alone; we will never abandon you!”

The statement was signed by Cardinal Fridolin Ambongo, who called for a reconciled Africa “from Cairo to Cape Town,” united in dignity, solidarity and peace.

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Daily Reading

Saint James, apostle - Feast

Second Letter to the Corinthians 4,7-15.

Brothers and sisters: We hold this treasure... in earthen vessels, that the surpassing power may be of God and not from us.
We are afflicted in every way, but not constrained; perplexed, but not driven to despair;
persecuted, but not abandoned; struck down, but not destroyed;
always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body.
For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh.
So death is at work in us, but life in you.
Since, then, we have the same spirit of faith, according to what is written, "I believed, therefore I spoke," we too believe and therefore speak,
knowing that the one who raised the Lord Jesus will raise us also with Jesus and place us with you in his presence.
Everything indeed is for you, so that the grace bestowed in abundance on more and more people may cause the thanksgiving to overflow for the glory of God.

Psalms 126(125),1-2ab.2cd-3.4-5.6.

When the LORD brought back the captives of... Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.

Then they said among the nations,
"the LORD has done great things for them."
The LORD has done great things for us;
we are glad indeed.

Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.

Although they go forth weeping,
carrying the seed to be sown,
they shall come back rejoicing,
carrying their sheaves.

Holy Gospel of Jesus Christ according to Saint Matthew 20,20-28.

The mother of the sons of Zebedee approached... Jesus with her sons and did him homage, wishing to ask him for something.
He said to her, "What do you wish?" She answered him, "Command that these two sons of mine sit, one at your right and the other at your left, in your kingdom."
Jesus said in reply, "You do not know what you are asking. Can you drink the cup that I am going to drink?" They said to him, "We can."
He replied, "My cup you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father."
When the ten heard this, they became indignant at the two brothers.
But Jesus summoned them and said, "You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt.
But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many."


Copyright © Confraternity of Christian Doctrine, USCCB
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