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“God trusts us despite our limits”: Togolese Catholic Bishop-elect says ahead of Episcopal Ordination

Catholic Trends by Catholic Trends
August 28, 2026
in Africa, News
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Msgr. Edmond Yawo Amekuse - Bishop Elect, Kpalime, Togo

Msgr. Edmond Yawo Amekuse - Bishop Elect, Kpalime, Togo

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The Catholic Bishop-elect for the Diocese of Kpalimé in Togo has described his forthcoming Episcopal Ordination as a call rooted in trust in God, closeness to the people and a commitment to walking with the Church in synodality.

Speaking to journalists ahead of his August 29 Episcopal Ordination, Msgr. Edmond Yawo Amekuse said he is experiencing the days leading to his consecration with “confidence, prayer and repentance,” while acknowledging the weight of the responsibility before him.

“At times there are some apprehensions, but it is not fear. Fear in the face of the greatness of the One who calls. But I let myself go, and I trust Him,” the Togolese Catholic Bishop-elect told journalists on Wednesday, August 26.

Reflecting on what has surprised him most about his call to the Episcopate, Mons. Amekuse pointed to God’s trust in human beings despite their weaknesses.

“What surprises me is the greatness and confidence of God. God trusts us despite our limits,” he said.

He added that God’s persistence in calling those he chooses has also struck him.

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“God is stubborn. He wants something that he absolutely wants. Whether you flee or not, he knows how to catch you. The goodness, the love of God, he supports us,” the Catholic Bishop-elect said.

Msgr. Amekuse said his Priestly vocation did not emerge from a single defining moment but developed through a combination of people, encounters and experiences.

“There was a constellation of people, of faces, of events that marked my path. And from these constellations, God gave birth to this vocation,” he said.

He particularly recalled the influence of his parents and his childhood experiences of service in the Church.

As a young person, he served as a sacristan, among other responsibilities, experiences he said contributed to the gradual emergence of his vocation.

“All this led to the germination of this vocation that brought me to the Lord,” he said.

Msgr. Amekuse was serving as rector of the Saint John Paul II Major Seminary in Ouagadougou, Burkina Faso, when he received news of his June 26 appointment as Bishop of Kpalimé.

His first reaction was astonishment, he said, and explained, “When I heard the news, I said to myself, this is a joke. And then afterwards, I realized that this is reality.”

He said he initially struggled internally with the appointment but eventually accepted the call.

“I had to fight with God for a long time. And in the end, he won, fortunately. When we fight with God, he always wins,” he said.

For Mons. Amekuse, Episcopal Ministry is fundamentally about accompanying people.

“Being a Bishop means being close to others, walking with others, in the sense of synodality, being present with others in their daily lives,” he said.

He emphasized that Episcopal leadership should not be reduced to governance but should involve a genuine presence among the faithful. “Not just governing with the cross, but being with people, essentially,” he clarified.

His episcopal motto, “Ad Iutores Gaudi Vestri” — “We are co-operators of your joy”, reflects the understanding of his mission.

The motto was inspired by St. Paul’s words in his Second Letter to the Corinthians, where the Apostle describes himself as a co-worker in the joy of the Christian community.

Mons. Amekuse said his role as bishop will similarly be to walk with the faithful and help them discover the joy that comes from encountering the risen Christ.

“This joy must not be confused with pleasure, which is fleeting,” he said. “This is the joy that animates us when we really meet the risen Christ.”

Looking ahead to his ministry in Kpalimé, Mons. Amekuse identified communion as one of the most important challenges facing the local Church.

“The biggest challenge is to work for communion. Without communion, something is missing,” he said.

He said his first pastoral priority will therefore be to strengthen unity and communion.

“Unity is testimony, unity is evangelization,” he said.

Other priorities will include care for vulnerable people, evangelization, inculturation, ecumenism and strengthening existing pastoral structures.

He also underscored the importance of transparency.

Young people will occupy a central place in Mons. Amekuse’s pastoral vision.

“Young people, youth in itself is hope. When we are young, we have visions, we have dreams,” he said.

Mons. Amekuse also expressed a strong commitment to the poor and vulnerable.

“I think we should never forget that the goods of the Church are the poor. The Church must first be a Church of the poor, a Church that listens to the poor, a Church that helps the poor,” he said.

The Bishop-elect said the Church must adopt an evangelization that goes beyond waiting for people to come to its institutions.

“The Synod on Synodality has set the framework for the new evangelization, which is an evangelization of proximity,” he said.

He called for the Church to listen to people and accompany those who feel distant, discouraged or excluded.

“We must listen to people,” he said, recalling Pope Francis’ call for pastors to “feel the smell of the sheep.”

Mons. Amekuse was born in November 1967 in Agou-Akoumahou within the Diocese of Kpalimé and was ordained a Priest for the Diocese in December 1996.

Following his Priestly Ordination, he served as Parochial Vicar of Holy Spirit Cathedral of Kpalimé and as a religion teacher at the Polyvalent College of Kpalimé.

He later served as a lecturer of Liturgy at St. John Paul II Major Seminary in Lomé and as Secretary General of UCAO-UUC.

Upon his Episcopal Consecration, Mons. Amekuse will become the third Local Ordinary of the Diocese of Kpalimé.

According to 2023 Church statistics, the Diocese covers 6,447 square kilometers and serves 396,544 Catholics, representing 43.8 percent of the total population.

Source :
aciafrica
Tags: Diocese of KpaliméEpiscopal OrdinationMsgr. Edmond Yawo Amekuse
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Daily Reading

Saturday of the Twenty-fourth week in Ordinary Time

First Letter to the Corinthians 15,35-37.42-49.

Brothers and sisters : Someone may say, "How... are the dead raised? With what kind of body will they come back?"
You fool! What you sow is not brought to life unless it dies.
And what you sow is not the body that is to be but a bare kernel of wheat, perhaps, or of some other kind;
So also is the resurrection of the dead. It is sown corruptible; it is raised incorruptible.
It is sown dishonorable; it is raised glorious. It is sown weak; it is raised powerful.
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual one.
So, too, it is written, "The first man, Adam, became a living being," the last Adam a life-giving spirit.
But the spiritual was not first; rather the natural and then the spiritual.
The first man was from the earth, earthly; the second man, from heaven.
As was the earthly one, so also are the earthly, and as is the heavenly one, so also are the heavenly.
Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one.

Psalms 56(55),10c-11.12-13.

Now I know that God is with me.
In God, in... whose promise I glory,
in God I trust without fear;
what can flesh do against me?

I am bound, O God, by vows to you;
your thank offerings I will fulfill.
For you have rescued me from death,
my feet, too, from stumbling;
that I may walk before God in the light of the living.

Holy Gospel of Jesus Christ according to Saint Luke 8,4-15.

When a large crowd gathered, with people from... one town after another journeying to Jesus, he spoke in a parable.
A sower went out to sow his seed. And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up.
Some seed fell on rocky ground, and when it grew, it withered for lack of moisture.
Some seed fell among thorns, and the thorns grew with it and choked it.
And some seed fell on good soil, and when it grew, it produced fruit a hundredfold." After saying this, he called out, "Whoever has ears to hear ought to hear."
Then his disciples asked him what the meaning of this parable might be.
He answered, "Knowledge of the mysteries of the kingdom of God has been granted to you; but to the rest, they are made known through parables so that 'they may look but not see, and hear but not understand.'
This is the meaning of the parable. The seed is the word of God.
Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved.
Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of trial.
As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit.
But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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