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Church-state school tensions in Ghana a “falsity” – Cardinal Turkson

Catholic Trends by Catholic Trends
July 8, 2025
in Ghana, News
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Ghanian Cardinal Peter Kodwo Appiah Turkson

Ghanian Cardinal Peter Kodwo Appiah Turkson

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Ghanaian Cardinal, H.E Peter Kodwo Appiah Turkson, has waded into the ongoing debate between Church and state over the control and management of mission schools in Ghana, describing the perceived conflict as “a falsity” and historically unfounded.

In an interview with Channel One TV, monitored by Catholic Trends, Cardinal Turkson dismissed claims that church-founded schools are discriminatory or exclusive in nature. Referring to some of Ghana’s most prestigious institutions, the Chancellor of the Pontifical Academies of Sciences asked, “When in the past all the big schools we had in Ghana were Wesley Girls, Mfantipim, St. Augustine’s and Adisadel, was any non-Christian thrown out of those schools?”

He argued that the original intent of mission schools was never to serve only Christians but to contribute meaningfully to national development, rooted in a spirit of collaboration—not conflict—between church and state.

“The mission schools did not establish the schools for only their members. They established schools to participate in the development of a country because they saw cooperation between Church and state as a way of proceeding than a way of conflictual,” he added.

Cardinal Turkson questioned why similar tensions do not exist in the management of church-owned hospitals, which continue to operate harmoniously with the government. He pointed out that, in healthcare, there is no battle over administration.

“Churches also have hospitals. Why is this argument not also applied to the hospitals?”

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“In the hospitals, there is a very healthy understanding to the point that government agrees to pay doctors and nurses while the Churches administer the hospitals harmoniously. Why does it not come to schools?” he questioned pointedly.

According to the Cardinal, the root of the friction in education stems from the creation of parallel management structures that have gradually eroded the Church’s original role in school administration.

“The schools had a structure. The Churches had a general manager of schools and the local managers, and the local managers were the priests in charge of parishes… so not every teacher was too comfortable with that.”

He blamed the emergence of GNAT (Ghana National Association of Teachers) as a significant turning point in the diminishing influence of the Church in school governance.

“GNAT is not a government body. It’s a group of teachers who came together and they fashioned themselves into a force to side with government against the managers.”

“They created a parallel structure which made the Church management structure irrelevant.”

He added that although general managers of mission schools still exist, their authority is often undermined by bureaucratic red tape.

“It’s as if everything they do must go to the regional director and that fashioned some sort of freedom for teachers.”

 

Tags: Catholic EducationChurch in GhanaGNATH.E Peter Kodwo Appiah TurksonMission schools
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Daily Reading

Wednesday of the Twentieth week in Ordinary Time

Book of Judges 9,6-15.

All the citizens of Shechem and all Beth-millo... came together and proceeded to make Abimelech king by the terebinth at the memorial pillar in Shechem.
When this was reported to him, Jotham went to the top of Mount Gerizim, and standing there, cried out to them in a loud voice: "Hear me, citizens of Shechem, that God may then hear you!
Once the trees went to anoint a king over themselves. So they said to the olive tree, 'Reign over us.'
But the olive tree answered them, 'Must I give up my rich oil, whereby men and gods are honored, and go to wave over the trees?'
Then the trees said to the fig tree, 'Come; you reign over us!'
But the fig tree answered them, 'Must I give up my sweetness and my good fruit, and go to wave over the trees?'
Then the trees said to the vine, 'Come you, and reign over us.'
But the vine answered them, 'Must I give up my wine that cheers gods and men, and go to wave over the trees?'
Then all the trees said to the buckthorn, 'Come; you reign over us!'
But the buckthorn replied to the trees, 'If you wish to anoint me king over you in good faith, come and take refuge in my shadow. Otherwise, let fire come from the buckthorn and devour the cedars of Lebanon.'"

Psalms 21(20),2-3.4-5.6-7.

O LORD, in your strength the king is glad;
in... your victory how greatly he rejoices!
You have granted him his heart’s desire;
you refused not the wish of his lips.

For you welcomed him with goodly blessings,
you placed on his head a crown of pure gold.
He asked life of you: you gave him
length of days forever and ever.

Great is his glory in your victory;
majesty and splendor you conferred upon him.
You made him a blessing forever,
you gladdened him with the joy of your face.

Holy Gospel of Jesus Christ according to Saint Matthew 20,1-16a.

Jesus told his disciples this parable: "The... kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage, he sent them into his vineyard.
Going out about nine o'clock, he saw others standing idle in the marketplace,
and he said to them, 'You too go into my vineyard, and I will give you what is just.'
So they went off. (And) he went out again around noon, and around three o'clock, and did likewise.
Going out about five o'clock, he found others standing around, and said to them, 'Why do you stand here idle all day?'
They answered, 'Because no one has hired us.' He said to them, 'You too go into my vineyard.'
When it was evening the owner of the vineyard said to his foreman, 'Summon the laborers and give them their pay, beginning with the last and ending with the first.'
When those who had started about five o'clock came, each received the usual daily wage.
So when the first came, they thought that they would receive more, but each of them also got the usual wage.
And on receiving it they grumbled against the landowner,
saying, 'These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.'
He said to one of them in reply, 'My friend, I am not cheating you. Did you not agree with me for the usual daily wage?
Take what is yours and go. What if I wish to give this last one the same as you?
(Or) am I not free to do as I wish with my own money? Are you envious because I am generous?'
Thus, the last will be first, and the first will be last."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

Go to Daily Readings

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