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“Valid but illicit”: Bishop clarifies status of Eucharist celebrated by ex-Catholic priests

Divine Chidubem by Divine Chidubem
April 13, 2026
in Ghana, News
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Most. Rev. Joseph Osei-Bonsu - Bishop Emeritus, Konongo-Mampong Diocese, Ghana

Most. Rev. Joseph Osei-Bonsu - Bishop Emeritus, Konongo-Mampong Diocese, Ghana

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Most Rev. Joseph Osei-Bonsu has clarified that while former Catholic priests who join the Anglican Communion may still validly consecrate the Eucharist, such celebrations remain illicit, and Catholics must not receive Holy Communion in those settings.

The clarification followed a theological question posed by Fr Kpanie Addy, SJ, who sought guidance on the status of Eucharistic celebrations by former Catholic priests now functioning within the Anglican Church.

“In these circumstances, what is the status of the Eucharist they celebrate? Specifically, when they pronounce the words of consecration, does transubstantiation take place?”

Fr Addy noted that the sacrament of Holy Orders confers an indelible character, raising questions about whether priests who leave the Catholic Church still retain the capacity to validly celebrate the Eucharist in another ecclesial context.

In his response, Bishop Osei-Bonsu affirmed the permanence of priestly ordination, explaining that once a priest is validly ordained, he remains a priest forever.

“A priest, once validly ordained, always retains the power to celebrate the Eucharist validly. The Church cannot ‘un-ordain’ him,” he stated.

He explained that the Church distinguishes between validity, whether a sacrament truly takes place and liceity—whether it is lawfully celebrated. According to him, a priest who leaves the Catholic Church and ministers elsewhere acts illicitly, but this does not automatically invalidate the sacraments he celebrates.

“Illicit action does not automatically mean invalid action,” he said.

The Bishop noted that for the Eucharist to be valid, four essential elements must be present: proper matter, correct form, a validly ordained minister, and the intention to do what the Church does.

“If these conditions are met… the consecration genuinely occurs,” he explained.

However, he raised concerns about the intention of priests who have joined the Anglican Communion, particularly given theological differences regarding the Eucharist.

“If he internally intends to do what the Catholic Church does, the sacrament is valid… If he has adopted Anglican Eucharistic theology, which denies transubstantiation, then the intention is defective and validity becomes doubtful,” he cautioned.

While acknowledging the theoretical possibility of validity in such cases, Bishop Osei-Bonsu emphasized that these celebrations remain illicit because they occur outside the communion and discipline of the Catholic Church. He further stressed that Catholics are not permitted to receive Holy Communion in Anglican services.

“The answer is NO… Validity does not guarantee liceity,” he stated, noting that receiving Communion also signifies full communion with the Church.

He reiterated the Church’s longstanding position that Anglican orders are generally considered invalid, referencing historical teachings that question the validity of Anglican priesthood. As such, he explained, the Catholic Church does not ordinarily recognise Anglican Eucharistic celebrations as valid.

The Bishop concluded by pointing to the deeper issue of ecclesial unity, emphasizing that the Eucharist is not only about the real presence of Christ but also about unity within the Church.

“The gift is real and irrevocable, but when exercised outside the unity for which Christ prayed, it wounds the body,” he said.

He maintained that while a former Catholic priest may retain the sacramental capacity to consecrate the Eucharist under strict conditions, such actions remain gravely irregular, and the faithful must adhere to the Church’s guidance in matters of sacramental participation.

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Daily Reading

Monday of the Eleventh week in Ordinary Time

1st book of Kings 21,1-16.

Naboth the Jezreelite had a vineyard in Jezreel... next to the palace of Ahab, king of Samaria,
Ahab said to Naboth, "Give me your vineyard to be my vegetable garden, since it is close by, next to my house. I will give you a better vineyard in exchange, or, if you prefer, I will give you its value in money."
"The LORD forbid," Naboth answered him, "that I should give you my ancestral heritage."
Ahab went home disturbed and angry at the answer Naboth the Jezreelite had made to him: "I will not give you my ancestral heritage." Lying down on his bed, he turned away from food and would not eat.
His wife Jezebel came to him and said to him, "Why are you so angry that you will not eat?"
He answered her, "Because I spoke to Naboth the Jezreelite and said to him, 'Sell me your vineyard, or, if you prefer, I will give you a vineyard in exchange.' But he refused to let me have his vineyard."
"A fine ruler over Israel you are indeed!" his wife Jezebel said to him. "Get up. Eat and be cheerful. I will obtain the vineyard of Naboth the Jezreelite for you."
So she wrote letters in Ahab's name and, having sealed them with his seal, sent them to the elders and to the nobles who lived in the same city with Naboth.
This is what she wrote in the letters: "Proclaim a fast and set Naboth at the head of the people.
Next, get two scoundrels to face him and accuse him of having cursed God and king. Then take him out and stone him to death."
His fellow citizens--the elders and the nobles who dwelt in his city--did as Jezebel had ordered them in writing, through the letters she had sent them.
They proclaimed a fast and placed Naboth at the head of the people.
Two scoundrels came in and confronted him with the accusation, "Naboth has cursed God and king." And they led him out of the city and stoned him to death.
Then they sent the information to Jezebel that Naboth had been stoned to death.
When Jezebel learned that Naboth had been stoned to death, she said to Ahab, "Go on, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, because Naboth is not alive, but dead."
On hearing that Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.

Psalms 5,2-3ab.4b-6a.6b-7.

Hearken to my words, O LORD,
Attend... to my sighing.
Heed my call for help,
My king and my God!

At dawn I bring my plea expectantly before you.
For you, O God, delight not in wickedness;
no evil man remains with you;
the arrogant may not stand in your sight.

You hate all evildoers.
You destroy all who speak falsehood;
the bloodthirsty and the deceitful
the LORD abhors.

Holy Gospel of Jesus Christ according to Saint Matthew 5,38-42.

Jesus said to his disciples: "You have... heard that it was said, An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil. When someone strikes you on (your) right cheek, turn the other one to him as well.
If anyone wants to go to law with you over your tunic, hand him your cloak as well.
Should anyone press you into service for one mile, go with him for two miles.
Give to the one who asks of you, and do not turn your back on one who wants to borrow."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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