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[Opinion] Social media and the culture of public confrontation: What are we teaching the next generation?

Catholic Trends by Catholic Trends
May 25, 2026
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[Opinion] Social media and the culture of public confrontation: What are we teaching the next generation?

Nicholas Nibetol Aazine, SVD

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Whether we like it or not, social media has become an inseparable part of modern life. It connects people across distances, brings communities together, and has made the world feel smaller than ever before.

But as with many powerful tools, its benefits come with challenges. A common saying reminds us that the very thing we love can also become the very thing that harms us.

Social media has undoubtedly changed how we communicate, but it has also changed how we handle conflict. For many, it consumes money through constant data use, takes away valuable time, and often keeps people awake long into the night. More concerning is how it has become a public courtroom where misunderstandings, personal disputes, and grievances are quickly displayed for public judgment.

Increasingly, people use social media to settle personal scores, expose one another, or respond to disagreements without considering the dignity, privacy, or hard-earned reputation of the other person. It has also become a space where threats are made and relationships are damaged, sometimes involving people we once called close: family members, friends, spouses, colleagues, and community members.

A quick look at discussions around politics, religion, organizations, and social groups reveals how often public platforms have become arenas for conflict rather than dialogue.

Not too long ago, disputes were often handled privately. Parents, elders, chiefs, religious leaders, senior siblings, and respected members of the community played important roles in resolving disagreements discreetly. Many issues that arise today online would once have been addressed quietly, with mediation and restraint.

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Now, however, even the smallest misunderstanding can lead to a public post. In moments of anger, many rush to social media, often sharing one side of a story in hopes of gaining sympathy or public support.

This raises important questions:

  1. Does taking every disagreement to social media resolve the issue, or does it make it worse?
  2. Beyond the temporary satisfaction of public approval, does exposing another person truly bring peace?
  3. In moments of anger, do we forget that the person who offended us is still human?
  4. If asked to choose between holding onto anger and preserving a relationship, which would we choose?
  5. If we are comfortable exposing others publicly, are we prepared to accept the same treatment when we make mistakes?

Often, the desire to “win” a public argument may satisfy the ego for a moment, but it can leave lasting regret. In many cases, the damage done to trust, dignity, and relationships cannot easily be repaired.

Freedom of expression is important, but it must be exercised with responsibility. As much as people seek truth, justice, and fairness, these should be pursued with prudence. Prudence does not deny justice; rather, it ensures justice is pursued without causing unnecessary harm.

There are moments when people feel justified in retaliating, especially when they believe they have been wronged. Yet not every fight needs to be fought publicly. Sometimes patience, restraint, and wisdom achieve more than immediate reaction.

We may seek to hurt those who have offended us whether a spouse, sibling, friend, colleague, or partner but conflict handled without wisdom often deepens wounds rather than heals them. While people may fight to destroy reputations, true justice seeks restoration.

One lasting consequence of this culture is the example it sets for younger generations. Children are watching. They observe how adults respond to conflict, anger, and disappointment. If public humiliation becomes the norm for resolving disputes, they may grow to do the same not only with peers, but eventually even with parents and elders.

What seems satisfying today may shape behaviors we regret tomorrow. The values we practice publicly become lessons for those coming after us.

For many, social media has become more than a tool; it has become part of daily existence. Some struggle to know when to use it, where to use it, and when to stop. For others, being offline even briefly can feel unsettling.

Social media is much like a knife. In the right hands, it serves a useful purpose. In careless hands, it can cause deep harm.

The question, then, is not whether social media is good or bad. The real question is whether we are using it wisely or allowing it to use us.

 

Nicholas Nibetol Aazine, SVD

Coordinator for Justice, Peace and Integrity of Creation (JPIC)

Society of the Divine Word missionaries (SVD)

Ghana-Liberia Province

A Catholic, Missionary and Religious Congregation

nicholasbetol@gmail.com

Tags: Nicholas Nibetol AazineSocail mediaSociety of the Divine Word MissionariesSVD
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Discussion about this post

Daily Reading

Blessed Virgin Mary, Mother of the Church - Memorial

Book of Genesis 3,9-15.20.

The LORD God called to the Adam and asked... him, “Where are you?”
He answered, "I heard you in the garden; but I was afraid, because I was naked, so I hid myself."
Then he asked, "Who told you that you were naked? You have eaten, then, from the tree of which I had forbidden you to eat!"
The man replied, "The woman whom you put here with me--she gave me fruit from the tree, so I ate it."
The LORD God then asked the woman, "Why did you do such a thing?" The woman answered, "The serpent tricked me into it, so I ate it."
Then the LORD God said to the serpent: "Because you have done this, you shall be banned from all the animals and from all the wild creatures; On your belly shall you crawl, and dirt shall you eat all the days of your life.
I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel."
The man called his wife Eve, because she became the mother of all the living.

Psalms 87(86),1-2.3.5.6-7.

His foundation upon the holy mountains,
the... LORD loves:
the gates of Zion,
more than any dwelling of Jacob.

Glorious things are said of you,
O city of God!
and of Zion they shall say:
“One and all were born in her;

and he who has established her
is the Most High LORD.”
They shall note, when the peoples are enrolled:
"This man was born there."

And all shall sing, in their festive dance:
"My home is within you."

Holy Gospel of Jesus Christ according to Saint John 19,25-34.

Standing by the cross of Jesus were his mother... and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
When Jesus saw his mother and the disciple there whom he loved, he said to his mother, "Woman, behold, your son."
Then he said to the disciple, "Behold, your mother." And from that hour the disciple took her into his home.
After this, aware that everything was now finished, in order that the scripture might be fulfilled, Jesus said, "I thirst."
There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth.
When Jesus had taken the wine, he said, "It is finished." And bowing his head, he handed over the spirit.
Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down.
So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead, they did not break his legs,
but one soldier thrust his lance into his side, and immediately blood and water flowed out.


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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