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[Opinion] Social media and the culture of public confrontation: What are we teaching the next generation?

Catholic Trends by Catholic Trends
May 25, 2026
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[Opinion] Social media and the culture of public confrontation: What are we teaching the next generation?

Nicholas Nibetol Aazine, SVD

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Whether we like it or not, social media has become an inseparable part of modern life. It connects people across distances, brings communities together, and has made the world feel smaller than ever before.

But as with many powerful tools, its benefits come with challenges. A common saying reminds us that the very thing we love can also become the very thing that harms us.

Social media has undoubtedly changed how we communicate, but it has also changed how we handle conflict. For many, it consumes money through constant data use, takes away valuable time, and often keeps people awake long into the night. More concerning is how it has become a public courtroom where misunderstandings, personal disputes, and grievances are quickly displayed for public judgment.

Increasingly, people use social media to settle personal scores, expose one another, or respond to disagreements without considering the dignity, privacy, or hard-earned reputation of the other person. It has also become a space where threats are made and relationships are damaged, sometimes involving people we once called close: family members, friends, spouses, colleagues, and community members.

A quick look at discussions around politics, religion, organizations, and social groups reveals how often public platforms have become arenas for conflict rather than dialogue.

Not too long ago, disputes were often handled privately. Parents, elders, chiefs, religious leaders, senior siblings, and respected members of the community played important roles in resolving disagreements discreetly. Many issues that arise today online would once have been addressed quietly, with mediation and restraint.

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Now, however, even the smallest misunderstanding can lead to a public post. In moments of anger, many rush to social media, often sharing one side of a story in hopes of gaining sympathy or public support.

This raises important questions:

  1. Does taking every disagreement to social media resolve the issue, or does it make it worse?
  2. Beyond the temporary satisfaction of public approval, does exposing another person truly bring peace?
  3. In moments of anger, do we forget that the person who offended us is still human?
  4. If asked to choose between holding onto anger and preserving a relationship, which would we choose?
  5. If we are comfortable exposing others publicly, are we prepared to accept the same treatment when we make mistakes?

Often, the desire to “win” a public argument may satisfy the ego for a moment, but it can leave lasting regret. In many cases, the damage done to trust, dignity, and relationships cannot easily be repaired.

Freedom of expression is important, but it must be exercised with responsibility. As much as people seek truth, justice, and fairness, these should be pursued with prudence. Prudence does not deny justice; rather, it ensures justice is pursued without causing unnecessary harm.

There are moments when people feel justified in retaliating, especially when they believe they have been wronged. Yet not every fight needs to be fought publicly. Sometimes patience, restraint, and wisdom achieve more than immediate reaction.

We may seek to hurt those who have offended us whether a spouse, sibling, friend, colleague, or partner but conflict handled without wisdom often deepens wounds rather than heals them. While people may fight to destroy reputations, true justice seeks restoration.

One lasting consequence of this culture is the example it sets for younger generations. Children are watching. They observe how adults respond to conflict, anger, and disappointment. If public humiliation becomes the norm for resolving disputes, they may grow to do the same not only with peers, but eventually even with parents and elders.

What seems satisfying today may shape behaviors we regret tomorrow. The values we practice publicly become lessons for those coming after us.

For many, social media has become more than a tool; it has become part of daily existence. Some struggle to know when to use it, where to use it, and when to stop. For others, being offline even briefly can feel unsettling.

Social media is much like a knife. In the right hands, it serves a useful purpose. In careless hands, it can cause deep harm.

The question, then, is not whether social media is good or bad. The real question is whether we are using it wisely or allowing it to use us.

 

Nicholas Nibetol Aazine, SVD

Coordinator for Justice, Peace and Integrity of Creation (JPIC)

Society of the Divine Word missionaries (SVD)

Ghana-Liberia Province

A Catholic, Missionary and Religious Congregation

nicholasbetol@gmail.com

Tags: Nicholas Nibetol AazineSocail mediaSociety of the Divine Word MissionariesSVD
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Discussion about this post

Daily Reading

Eleventh Sunday in Ordinary Time

Book of Exodus 19,2-6.

After the journey from Rephidim to the desert... of Sinai, they pitched camp. While Israel was encamped here in front of the mountain,
Moses went up the mountain to God. Then the LORD called to him and said, "Thus shall you say to the house of Jacob;
tell the Israelites: You have seen for yourselves how I treated the Egyptians and how I bore you up on eagle wings and brought you here to myself.
Therefore, if you hearken to my voice and keep my covenant, you shall be my special possession, dearer to me than all other people, though all the earth is mine.
You shall be to me a kingdom of priests, a holy nation. That is what you must tell the Israelites."

Psalms 100(99),2.3.5.

Sing joyfully to the Lord all you lands,
serve... the LORD with gladness;
come before him with joyful song.

Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.

The LORD is good:
his kindness endures forever,
and his faithfulness, to all generations.

Letter to the Romans 5,6-11.

For Christ, while we were still helpless, yet... died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die.
But God proves his love for us in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his blood, will we be saved through him from the wrath.
Indeed, if, while we were enemies, we were reconciled to God through the death of his Son, how much more, once reconciled, will we be saved by his life.
Not only that, but we also boast of God through our Lord Jesus Christ, through whom we have now received reconciliation.

Holy Gospel of Jesus Christ according to Saint Matthew 9,36-38.10,1-8.

At the sight of the crowds, his heart was... moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.
Then he said to his disciples, "The harvest is abundant but the laborers are few;
so ask the master of the harvest to send out laborers for his harvest."
Then he summoned his twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness.
The names of the twelve apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John;
Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus;
Simon the Cananean, and Judas Iscariot who betrayed him.
Jesus sent out these twelve after instructing them thus, "Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: 'The kingdom of heaven is at hand.'"
Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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