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[Opinion] Social media and the culture of public confrontation: What are we teaching the next generation?

Catholic Trends by Catholic Trends
May 25, 2026
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[Opinion] Social media and the culture of public confrontation: What are we teaching the next generation?

Nicholas Nibetol Aazine, SVD

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Whether we like it or not, social media has become an inseparable part of modern life. It connects people across distances, brings communities together, and has made the world feel smaller than ever before.

But as with many powerful tools, its benefits come with challenges. A common saying reminds us that the very thing we love can also become the very thing that harms us.

Social media has undoubtedly changed how we communicate, but it has also changed how we handle conflict. For many, it consumes money through constant data use, takes away valuable time, and often keeps people awake long into the night. More concerning is how it has become a public courtroom where misunderstandings, personal disputes, and grievances are quickly displayed for public judgment.

Increasingly, people use social media to settle personal scores, expose one another, or respond to disagreements without considering the dignity, privacy, or hard-earned reputation of the other person. It has also become a space where threats are made and relationships are damaged, sometimes involving people we once called close: family members, friends, spouses, colleagues, and community members.

A quick look at discussions around politics, religion, organizations, and social groups reveals how often public platforms have become arenas for conflict rather than dialogue.

Not too long ago, disputes were often handled privately. Parents, elders, chiefs, religious leaders, senior siblings, and respected members of the community played important roles in resolving disagreements discreetly. Many issues that arise today online would once have been addressed quietly, with mediation and restraint.

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Now, however, even the smallest misunderstanding can lead to a public post. In moments of anger, many rush to social media, often sharing one side of a story in hopes of gaining sympathy or public support.

This raises important questions:

  1. Does taking every disagreement to social media resolve the issue, or does it make it worse?
  2. Beyond the temporary satisfaction of public approval, does exposing another person truly bring peace?
  3. In moments of anger, do we forget that the person who offended us is still human?
  4. If asked to choose between holding onto anger and preserving a relationship, which would we choose?
  5. If we are comfortable exposing others publicly, are we prepared to accept the same treatment when we make mistakes?

Often, the desire to “win” a public argument may satisfy the ego for a moment, but it can leave lasting regret. In many cases, the damage done to trust, dignity, and relationships cannot easily be repaired.

Freedom of expression is important, but it must be exercised with responsibility. As much as people seek truth, justice, and fairness, these should be pursued with prudence. Prudence does not deny justice; rather, it ensures justice is pursued without causing unnecessary harm.

There are moments when people feel justified in retaliating, especially when they believe they have been wronged. Yet not every fight needs to be fought publicly. Sometimes patience, restraint, and wisdom achieve more than immediate reaction.

We may seek to hurt those who have offended us whether a spouse, sibling, friend, colleague, or partner but conflict handled without wisdom often deepens wounds rather than heals them. While people may fight to destroy reputations, true justice seeks restoration.

One lasting consequence of this culture is the example it sets for younger generations. Children are watching. They observe how adults respond to conflict, anger, and disappointment. If public humiliation becomes the norm for resolving disputes, they may grow to do the same not only with peers, but eventually even with parents and elders.

What seems satisfying today may shape behaviors we regret tomorrow. The values we practice publicly become lessons for those coming after us.

For many, social media has become more than a tool; it has become part of daily existence. Some struggle to know when to use it, where to use it, and when to stop. For others, being offline even briefly can feel unsettling.

Social media is much like a knife. In the right hands, it serves a useful purpose. In careless hands, it can cause deep harm.

The question, then, is not whether social media is good or bad. The real question is whether we are using it wisely or allowing it to use us.

 

Nicholas Nibetol Aazine, SVD

Coordinator for Justice, Peace and Integrity of Creation (JPIC)

Society of the Divine Word missionaries (SVD)

Ghana-Liberia Province

A Catholic, Missionary and Religious Congregation

nicholasbetol@gmail.com

Tags: Nicholas Nibetol AazineSocail mediaSociety of the Divine Word MissionariesSVD
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Daily Reading

Wednesday of the Eleventh week in Ordinary Time

2nd book of Kings 2,1.6-14.

When the LORD was about to take Elijah up... to heaven in a whirlwind, he and Elisha were on their way from Gilgal.
Elijah said to Elisha, "Please stay here; the LORD has sent me on to the Jordan." "As the LORD lives, and as you yourself live," Elisha replied, "I will not leave you." And so the two went on together.
Fifty of the guild prophets followed, and when the two stopped at the Jordan, stood facing them at a distance.
Elijah took his mantle, rolled it up and struck the water, which divided, and both crossed over on dry ground.
When they had crossed over, Elijah said to Elisha, "Ask for whatever I may do for you, before I am taken from you." Elisha answered, "May I receive a double portion of your spirit."
"You have asked something that is not easy," he replied. "Still, if you see me taken up from you, your wish will be granted; otherwise not."
As they walked on conversing, a flaming chariot and flaming horses came between them, and Elijah went up to heaven in a whirlwind.
When Elisha saw it happen he cried out, "My father! my father! Israel's chariots and drivers!" But when he could no longer see him, Elisha gripped his own garment and tore it in two.
Then he picked up Elijah's mantle which had fallen from him, and went back and stood at the bank of the Jordan.
Wielding the mantle which had fallen from Elijah, he struck the water in his turn and said, "Where is the LORD, the God of Elijah?" When Elisha struck the water it divided and he crossed over.

Psalms 31(30),20.21.24.

How great is the goodness, O LORD,
which... you have in store for those who fear you,
And which, toward those who take refuge in you,
you show in the sight of the children of men.

You hide them in the shelter of your presence
from the plottings of men;
You screen them within your abode
from the strife of tongues.

Love the LORD, all you his faithful ones!
The LORD keeps those who are constant,
but more than requites those who act proudly.

Holy Gospel of Jesus Christ according to Saint Matthew 6,1-6.16-18.

Jesus said to his disciples: "Take care... not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.
When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward.
But when you give alms, do not let your left hand know what your right is doing,
so that your almsgiving may be secret. And your Father who sees in secret will repay you.
When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward.
But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.
When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward.
But when you fast, anoint your head and wash your face,
so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you."


Copyright © Confraternity of Christian Doctrine, USCCB
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