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[Opinion] Social media and the culture of public confrontation: What are we teaching the next generation?

Catholic Trends by Catholic Trends
May 25, 2026
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[Opinion] Social media and the culture of public confrontation: What are we teaching the next generation?

Nicholas Nibetol Aazine, SVD

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Whether we like it or not, social media has become an inseparable part of modern life. It connects people across distances, brings communities together, and has made the world feel smaller than ever before.

But as with many powerful tools, its benefits come with challenges. A common saying reminds us that the very thing we love can also become the very thing that harms us.

Social media has undoubtedly changed how we communicate, but it has also changed how we handle conflict. For many, it consumes money through constant data use, takes away valuable time, and often keeps people awake long into the night. More concerning is how it has become a public courtroom where misunderstandings, personal disputes, and grievances are quickly displayed for public judgment.

Increasingly, people use social media to settle personal scores, expose one another, or respond to disagreements without considering the dignity, privacy, or hard-earned reputation of the other person. It has also become a space where threats are made and relationships are damaged, sometimes involving people we once called close: family members, friends, spouses, colleagues, and community members.

A quick look at discussions around politics, religion, organizations, and social groups reveals how often public platforms have become arenas for conflict rather than dialogue.

Not too long ago, disputes were often handled privately. Parents, elders, chiefs, religious leaders, senior siblings, and respected members of the community played important roles in resolving disagreements discreetly. Many issues that arise today online would once have been addressed quietly, with mediation and restraint.

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Now, however, even the smallest misunderstanding can lead to a public post. In moments of anger, many rush to social media, often sharing one side of a story in hopes of gaining sympathy or public support.

This raises important questions:

  1. Does taking every disagreement to social media resolve the issue, or does it make it worse?
  2. Beyond the temporary satisfaction of public approval, does exposing another person truly bring peace?
  3. In moments of anger, do we forget that the person who offended us is still human?
  4. If asked to choose between holding onto anger and preserving a relationship, which would we choose?
  5. If we are comfortable exposing others publicly, are we prepared to accept the same treatment when we make mistakes?

Often, the desire to “win” a public argument may satisfy the ego for a moment, but it can leave lasting regret. In many cases, the damage done to trust, dignity, and relationships cannot easily be repaired.

Freedom of expression is important, but it must be exercised with responsibility. As much as people seek truth, justice, and fairness, these should be pursued with prudence. Prudence does not deny justice; rather, it ensures justice is pursued without causing unnecessary harm.

There are moments when people feel justified in retaliating, especially when they believe they have been wronged. Yet not every fight needs to be fought publicly. Sometimes patience, restraint, and wisdom achieve more than immediate reaction.

We may seek to hurt those who have offended us whether a spouse, sibling, friend, colleague, or partner but conflict handled without wisdom often deepens wounds rather than heals them. While people may fight to destroy reputations, true justice seeks restoration.

One lasting consequence of this culture is the example it sets for younger generations. Children are watching. They observe how adults respond to conflict, anger, and disappointment. If public humiliation becomes the norm for resolving disputes, they may grow to do the same not only with peers, but eventually even with parents and elders.

What seems satisfying today may shape behaviors we regret tomorrow. The values we practice publicly become lessons for those coming after us.

For many, social media has become more than a tool; it has become part of daily existence. Some struggle to know when to use it, where to use it, and when to stop. For others, being offline even briefly can feel unsettling.

Social media is much like a knife. In the right hands, it serves a useful purpose. In careless hands, it can cause deep harm.

The question, then, is not whether social media is good or bad. The real question is whether we are using it wisely or allowing it to use us.

 

Nicholas Nibetol Aazine, SVD

Coordinator for Justice, Peace and Integrity of Creation (JPIC)

Society of the Divine Word missionaries (SVD)

Ghana-Liberia Province

A Catholic, Missionary and Religious Congregation

nicholasbetol@gmail.com

Tags: Nicholas Nibetol AazineSocail mediaSociety of the Divine Word MissionariesSVD
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Discussion about this post

Daily Reading

Saint James, apostle - Feast

Second Letter to the Corinthians 4,7-15.

Brothers and sisters: We hold this treasure... in earthen vessels, that the surpassing power may be of God and not from us.
We are afflicted in every way, but not constrained; perplexed, but not driven to despair;
persecuted, but not abandoned; struck down, but not destroyed;
always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body.
For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh.
So death is at work in us, but life in you.
Since, then, we have the same spirit of faith, according to what is written, "I believed, therefore I spoke," we too believe and therefore speak,
knowing that the one who raised the Lord Jesus will raise us also with Jesus and place us with you in his presence.
Everything indeed is for you, so that the grace bestowed in abundance on more and more people may cause the thanksgiving to overflow for the glory of God.

Psalms 126(125),1-2ab.2cd-3.4-5.6.

When the LORD brought back the captives of... Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.

Then they said among the nations,
"the LORD has done great things for them."
The LORD has done great things for us;
we are glad indeed.

Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.

Although they go forth weeping,
carrying the seed to be sown,
they shall come back rejoicing,
carrying their sheaves.

Holy Gospel of Jesus Christ according to Saint Matthew 20,20-28.

The mother of the sons of Zebedee approached... Jesus with her sons and did him homage, wishing to ask him for something.
He said to her, "What do you wish?" She answered him, "Command that these two sons of mine sit, one at your right and the other at your left, in your kingdom."
Jesus said in reply, "You do not know what you are asking. Can you drink the cup that I am going to drink?" They said to him, "We can."
He replied, "My cup you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father."
When the ten heard this, they became indignant at the two brothers.
But Jesus summoned them and said, "You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt.
But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many."


Copyright © Confraternity of Christian Doctrine, USCCB
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