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Ghana welcomes papal apology on slave trade

Daniel Orlando by Daniel Orlando
May 28, 2026
in Ghana, News
Reading Time: 4 mins read
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File photo of Pope Leo XIV

File photo of Pope Leo XIV

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The Government of Ghana has welcomed an apology by His Holiness Pope Leo XIV regarding the historical role of the Holy See in legitimising and sustaining the transatlantic slave trade, describing the gesture as an important step toward truth, justice and reconciliation.

In a press release issued by the Ministry of Foreign Affairs on May 26, 2026, the Government said it warmly received the Pope’s acknowledgement and apology for the role played by the Holy See in the enslavement of Africans and the transatlantic slave trade.

According to the statement, Ghana considers the Pope’s declaration “an act of moral courage” and a meaningful contribution to the global pursuit of historical truth, human dignity and justice.

The Government further recognised Pope Leo XIV’s longstanding commitment to service, compassion and the dignity of the human person, noting that throughout his ministry he has promoted social justice, solidarity with vulnerable communities, dialogue across cultures and moral responsibility in addressing global challenges.

The statement reflected on the painful legacy of the transatlantic slave trade, observing that millions of Africans and people of African descent endured centuries of suffering and dehumanisation through systems of racialised chattel enslavement whose effects continue to shape societies worldwide.

It stressed that honest recognition of this painful past remains an essential pathway to healing, reconciliation and the building of a more just future.

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Ghana said the Pope’s acknowledgement comes at a significant moment when the international community is undertaking deeper reflection on the historical consequences of slavery and colonialism. It noted that confronting historical injustices requires truth-telling and moral responsibility as essential foundations for justice and reconciliation.

The Government also referenced the recent adoption of United Nations General Assembly Resolution A/RES/80/250, which declared the trafficking of enslaved Africans and racialised chattel enslavement as grave crimes against humanity. Ghana described the resolution as a landmark step in preserving historical memory and promoting global dialogue on justice, dignity and equality for Africans and people of African descent.

The statement noted that discussions leading to the adoption of the resolution involved significant deliberations concerning historical references to the Church, including papal decrees and related issues associated with the transatlantic slave trade. Against this background, Ghana described Pope Leo XIV’s apology as particularly significant, saying it demonstrates a willingness to confront difficult historical truths in the interest of justice, understanding and reconciliation.

As a nation deeply connected to the history and legacy of the transatlantic slave trade, Ghana reaffirmed its commitment to collaborating with international partners, faith communities, civil society organisations and people of conscience to advance efforts aimed at historical justice, remembrance and the restoration of human dignity.

The Government also announced plans to host an international High-Level Consultative Conference in Accra from June 17 to 19, 2026, convened by President John Dramani Mahama to discuss next steps following the adoption of the UN resolution and sustain global engagement on historical justice and remembrance.

Ghana expressed hope that countries which did not support the resolution would, in time, align themselves with its objectives and join broader international efforts toward its effective implementation.

President John Dramani Mahama, according to the statement, expressed appreciation to Pope Leo XIV for what was described as a significant step and reaffirmed Ghana’s commitment to continued global engagement in promoting truth, healing and a shared commitment to humanity.

Pope Leo on ​Monday issued the clearest apology yet from a pontiff for the Catholic Church’s ‌role in slavery, acknowledging both its delay in condemning the practice and its historic involvement in legitimising it.
In a key passage of his first papal encyclical, Leo said the Church had taken centuries to fully recognise “the ​scourge of slavery” as incompatible with human dignity, calling the legacy “a wound in Christian ​memory.”
“For this, in the name of the Church, I sincerely ask for ⁠pardon,” he wrote in the wide-ranging manifesto, expressing “deep sorrow” for the suffering endured by enslaved ​people.
Pope Leo acknowledged that Church authorities had, at times, responded to rulers by regulating and legitimising ​forms of subjugation, including the enslavement of non-Christians.
He also acknowledged that before that time, in the Middle Ages, ecclesiastical institutions had their own slaves.
He said the Church only reached a “formal, absolute and universal condemnation” of ​slavery in the 19th century, under Pope Leo XIII, after what the current pope described ​as a long period of inconsistency in teaching and practice.
Tags: GhanaPope LeoPresident John Dramani MahamaSlave tradeUN
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Daily Reading

Wednesday of the Twentieth week in Ordinary Time

Book of Ezekiel 34,1-11.

Thus the word of the LORD came to me:
Son... of man, prophesy against the shepherds of Israel, in these words prophesy to them (to the shepherds): Thus says the Lord GOD: Woe to the shepherds of Israel who have been pasturing themselves! Should not shepherds, rather, pasture sheep?
You have fed off their milk, worn their wool, and slaughtered the fatlings, but the sheep you have not pastured.
You did not strengthen the weak nor heal the sick nor bind up the injured. You did not bring back the strayed nor seek the lost, but you lorded it over them harshly and brutally.
So they were scattered for lack of a shepherd, and became food for all the wild beasts. My sheep were scattered
and wandered over all the mountains and high hills; my sheep were scattered over the whole earth, with no one to look after them or to search for them.
Therefore, shepherds, hear the word of the LORD:
As I live, says the Lord GOD, because my sheep have been given over to pillage, and because my sheep have become food for every wild beast, for lack of a shepherd; because my shepherds did not look after my sheep, but pastured themselves and did not pasture my sheep;
because of this, shepherds, hear the word of the LORD:
Thus says the Lord GOD: I swear I am coming against these shepherds. I will claim my sheep from them and put a stop to their shepherding my sheep so that they may no longer pasture themselves. I will save my sheep, that they may no longer be food for their mouths.
For thus says the Lord GOD: I myself will look after and tend my sheep.

Psalms 23(22),1-3a.3b-4.5.6.

The LORD is my shepherd; I shall not want.
In... verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul. 

He guides me in right paths
for His names's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.

You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.

Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.

Holy Gospel of Jesus Christ according to Saint Matthew 20,1-16a.

Jesus told his disciples this parable: "The... kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage, he sent them into his vineyard.
Going out about nine o'clock, he saw others standing idle in the marketplace,
and he said to them, 'You too go into my vineyard, and I will give you what is just.'
So they went off. (And) he went out again around noon, and around three o'clock, and did likewise.
Going out about five o'clock, he found others standing around, and said to them, 'Why do you stand here idle all day?'
They answered, 'Because no one has hired us.' He said to them, 'You too go into my vineyard.'
When it was evening the owner of the vineyard said to his foreman, 'Summon the laborers and give them their pay, beginning with the last and ending with the first.'
When those who had started about five o'clock came, each received the usual daily wage.
So when the first came, they thought that they would receive more, but each of them also got the usual wage.
And on receiving it they grumbled against the landowner,
saying, 'These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.'
He said to one of them in reply, 'My friend, I am not cheating you. Did you not agree with me for the usual daily wage?
Take what is yours and go. What if I wish to give this last one the same as you?
(Or) am I not free to do as I wish with my own money? Are you envious because I am generous?'
Thus, the last will be first, and the first will be last."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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