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Archbishop of Tamale imposes suspension on Fr. Kelvin Minnow

Catholic Trends by Catholic Trends
April 6, 2025
in Ghana
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Archbishop of Tamale imposes suspension on Fr. Kelvin Minnow
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The Archbishop of the Catholic Archdiocese of Tamale, Ghana, Most Rev. Philip Naameh, has issued a suspension against Rev. Fr. Kelvin Minnow, citing a series of grave canonical violations and repeated disobedience to ecclesiastical authority.

The suspension, which takes on April 3, 2025, is indefinite and will remain in place until Fr. Minnow demonstrates a commitment to reform and returns to the Archdiocese.

In a letter addressed directly to Fr. Minnow, the Archbishop detailed the numerous unsuccessful attempts to correct the priest’s actions through fraternal correction, admonishment, and other measures outlined in the Code of Canon Law.

“Having made several fruitless attempts through admonishment, fraternal corrections and other means stipulated in canons 1339 and 1341 of the revised Book VI of the Code of Canon Law to get you reform your ways and avoid scandal to the community in the conduct of your life and ministry,” the Archbishop wrote.

What do Canons 1339 and 1341 say?

Canon 1339:

“The following persons are to be punished with a just penalty for violations of law, according to the gravity of the offense:

  1. Clerics who violate the obligations of their office and fail to take care of their duties are to be subjected to the penalties described in this book.

  2. Penalties are also to be imposed on clerics who, though not being bound to the obligations of office, gravely violate ecclesiastical law or scandalize the faithful by their conduct.”**

Canon 1341:

“Before imposing a penalty, the competent authority must investigate the facts and allow the accused a chance to defend themselves, except when the penalty is for a light offense or when the law explicitly permits a penalty to be imposed without investigation.”

One of the primary reasons for the suspension was Fr. Minnow’s unauthorized absence from his parish since January 2025, which the Archbishop described as a violation of Canon 1396. This absence occurred without proper communication with either the parish priest or the Archbishop himself, an act considered “a grave violation of law.”

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What does Canon 1396 say?

Canon 1396:

“A person who gravely violates the obligation of residence to which he is bound by reason of an ecclesiastical office is to be punished with a just penalty, not excluding, after a warning, deprivation of the office.”

The Archbishop’s letter emphasized the seriousness of this neglect, which breaches the obligations of residence tied to his ecclesiastical office. “A person who gravely violates the obligation of residence to which he is bound by reason of an ecclesiastical office is to be punished with a just penalty, not excluding, after a warning, deprivation of the office,” the letter added.

The Archbishop also expressed his frustration with Fr. Minnow’s continued defiance, noting that despite multiple attempts to summon him for an administrative process, Fr. Minnow refused to cooperate.

“Having observed from all these attempts and proceedings that you are still adamant to my instructions and chosen to do what pleases you thereby manifesting your gross disrespect, disregard and disobedience to me, your competent and legitimate superior, which are clear external manifestations of a deliberate attempt to disobey me, which are considered grave and punishable,” the Archbishop stated.

As a result of these grave offenses, the Archbishop imposed the penalty of suspension with immediate effect, invoking the penalties outlined in Canon 1333, §§1 & 2. This includes the suspension of all duties, ministries, and functions that Fr. Minnow previously held.

“I hereby SUSPEND you IMMEDIATELY and INDETERMINATELY. In this regard, the penalties mentioned in canon 1333 $$ 1 &2 of the revised Book VI of the Code of Canon Law are hereby applied on you until you return to the diocese and manifest clear evidence of reform.”

What does Canon 1333, §§1 & 2 say?

Canon 1333, §§1 & 2:

§1. “A suspension is a penal punishment by which a person is deprived, in whole or in part, of the exercise of his or her powers or rights, including, as the case may be, the exercise of a sacred office or ministry.”

§2. “Suspension is to be imposed only in cases where it is determined that the person has violated a serious law or failed to fulfill duties and obligations inherent to their office or ministry.”

Additionally, the Archbishop has imposed expiatory penalties as mentioned in Canon 1336, including the deprivation of several rights and privileges. These include the removal of Fr. Minnow’s faculties for hearing confessions, preaching, and governance. The priest is also deprived of all ecclesiastical remuneration, in accordance with the guidelines of the Episcopal Conference.

What does Canon 1336 say?

Canon 1336:

§1. “The penalties for a person who has committed an offense are determined by the gravity of the offense and the person’s status. They can include:

  1. deprivation of some rights, privileges, or honors;

  2. prohibition from exercising certain rights or functions;

  3. deprivation of the faculty to hear confessions or to preach;

  4. deprivation of an ecclesiastical office or function;

  5. other penalties according to the norms of law.”

§2. “The penalties mentioned in §1 are to be imposed after due process, and in accordance with the judgment of the competent authority.”

§3. “For grave offenses, the following expiatory penalties can be applied:

  1. exclusion from the ministry;

  2. prohibition from performing certain acts, functions, or duties within the ecclesiastical community;

  3. restriction or deprivation of privileges associated with the clerical state;

  4. deprivation of sacred ministry functions, including the ability to hear confessions or preach.”

§4. “In the case of grave offenses, penalties for individuals who hold ecclesiastical office may include deprivation of all offices, ministries, or functions, as well as loss of remuneration, in accordance with the guidelines established by the Episcopal Conference.”

The Archbishop warned that if Fr. Minnow does not return to the diocese or provide information on his whereabouts within six months, further, harsher penalties, including possible dismissal from the clerical state, will be pursued.

“If after six (6) months continuously, I do not receive any information of your whereabouts or of your return to the diocese, I shall proceed to initiate other stiffer penalties, not excluding dismissal from the clerical state as indicated in canon 1392,” he wrote.

What does Canon 1392 say?

Canon 1392:

“A cleric who has committed an offense, which, according to the gravity of the matter, deserves dismissal from the clerical state, is to be dismissed from the clerical state by the competent authority after the necessary process has been followed.”

Tags: Catholic Archdiocese of TamaleCatholic News in AfricaCatholic News in GhanaFr. Kelvin MinnowGhanaMost Rev. Philip Naameh
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Discussion about this post

Daily Reading

Wednesday of the Twentieth week in Ordinary Time

Book of Ezekiel 34,1-11.

Thus the word of the LORD came to me:
Son... of man, prophesy against the shepherds of Israel, in these words prophesy to them (to the shepherds): Thus says the Lord GOD: Woe to the shepherds of Israel who have been pasturing themselves! Should not shepherds, rather, pasture sheep?
You have fed off their milk, worn their wool, and slaughtered the fatlings, but the sheep you have not pastured.
You did not strengthen the weak nor heal the sick nor bind up the injured. You did not bring back the strayed nor seek the lost, but you lorded it over them harshly and brutally.
So they were scattered for lack of a shepherd, and became food for all the wild beasts. My sheep were scattered
and wandered over all the mountains and high hills; my sheep were scattered over the whole earth, with no one to look after them or to search for them.
Therefore, shepherds, hear the word of the LORD:
As I live, says the Lord GOD, because my sheep have been given over to pillage, and because my sheep have become food for every wild beast, for lack of a shepherd; because my shepherds did not look after my sheep, but pastured themselves and did not pasture my sheep;
because of this, shepherds, hear the word of the LORD:
Thus says the Lord GOD: I swear I am coming against these shepherds. I will claim my sheep from them and put a stop to their shepherding my sheep so that they may no longer pasture themselves. I will save my sheep, that they may no longer be food for their mouths.
For thus says the Lord GOD: I myself will look after and tend my sheep.

Psalms 23(22),1-3a.3b-4.5.6.

The LORD is my shepherd; I shall not want.
In... verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul. 

He guides me in right paths
for His names's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.

You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.

Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.

Holy Gospel of Jesus Christ according to Saint Matthew 20,1-16a.

Jesus told his disciples this parable: "The... kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage, he sent them into his vineyard.
Going out about nine o'clock, he saw others standing idle in the marketplace,
and he said to them, 'You too go into my vineyard, and I will give you what is just.'
So they went off. (And) he went out again around noon, and around three o'clock, and did likewise.
Going out about five o'clock, he found others standing around, and said to them, 'Why do you stand here idle all day?'
They answered, 'Because no one has hired us.' He said to them, 'You too go into my vineyard.'
When it was evening the owner of the vineyard said to his foreman, 'Summon the laborers and give them their pay, beginning with the last and ending with the first.'
When those who had started about five o'clock came, each received the usual daily wage.
So when the first came, they thought that they would receive more, but each of them also got the usual wage.
And on receiving it they grumbled against the landowner,
saying, 'These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.'
He said to one of them in reply, 'My friend, I am not cheating you. Did you not agree with me for the usual daily wage?
Take what is yours and go. What if I wish to give this last one the same as you?
(Or) am I not free to do as I wish with my own money? Are you envious because I am generous?'
Thus, the last will be first, and the first will be last."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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