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Insight with Bishop Osei-Bonsu : “Catholic Priest, not Roman Catholic?” – What it means

Catholic Trends by Catholic Trends
May 15, 2025
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Most. Rev. Joseph Osei-Bonsu - Bishop Emeritus, Konongo-Mampong Diocese, Ghana

Most. Rev. Joseph Osei-Bonsu - Bishop Emeritus, Konongo-Mampong Diocese, Ghana

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Question by Godfred Nukunu Abotsi:

My Lord Bishop, I received the post below from one of our Catholic Youth platforms.  Could you please help us to know and understand what is meant in the caption: “Catholic Priest, not Roman Catholic?”

Answer by Most Rev. Joseph Osei-Bonsu:

It is clear that the person speaking in the post above is not a priest of the Roman Catholic Church that is under the authority of the Pope, the Bishop of Rome.  From what he says, it is evident that he is a member of what is called “the Old Catholic Church”.

The Old Catholic Church is a group of Christian denominations that originated from a break with the Roman Catholic Church in the 19th century, primarily in opposition to the First Vatican Council’s (1869-1870) declarations on papal infallibility and universal jurisdiction.

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While the movement formally emerged after Vatican I, its roots trace back to earlier dissent, such as the 18th-century Jansenist movement, a Catholic reform movement rooted in a strict interpretation of St. Augustine’s teachings on grace and predestination.

Although condemned by the Church, Jansenism played a significant role in shaping theological and political debates in early modern Catholicism. It left a lasting impact on Catholic spirituality, particularly in its emphasis on interior piety, rigorous moral standards, and distrust of institutional complacency.

In 1889, several Old Catholic churches united under the Union of Utrecht, forming a communion of autonomous national churches that preserved traditional Catholic liturgy, sacraments, and apostolic succession while rejecting centralized papal control.  A more conservative branch, the Union of Scranton, also exists.  It is a federation of traditionalist Old Catholic churches formed in 2008.

Led by the Polish National Catholic Church, it split from the Union of Utrecht over doctrinal issues. Key disagreements include women’s ordination and same-sex union blessings. It maintains apostolic succession, male-only clergy, and traditional Catholic teachings.

The union seeks continuity with the early undivided Church, rejecting papal infallibility. It engages in ecumenical dialogue with Orthodox, conservative Anglicans, and Roman Catholics.  It exists Bottom of Form

alongside independent Old Catholic groups worldwide, some connected to larger networks and others operating independently.

Old Catholics uphold core Catholic doctrines, including the Seven Sacraments, apostolic succession, and the real presence of Christ in the Eucharist (though not necessarily transubstantiation). They also affirm the authority of Scripture, Tradition, and the first seven Ecumenical Councils.

However, they differ from Roman Catholicism in key ways: they reject papal supremacy in favour of a synodal (episcopal-lay) governance structure, permit married priests (since the early 20th century), and in some branches, ordain women – though this remains debated. Their worship practices include the use of vernacular liturgy, communion under both kinds (bread and wine), and optional private confession.

The Old Catholic Church is known for its ecumenical engagement, most notably through the Bonn Agreement (1931), which established full communion with the Anglican Communion, allowing mutual recognition of sacraments and clergy.

It has also participated in dialogues with Eastern Orthodox and Roman Catholic churches. While strongest in Europe, Old Catholicism has spread globally, including such places as Ghana, where small communities – such as the Old Catholic Apostolic Church, the Independent Catholic Church of Ghana, and the Old Roman Catholic Church – operate with varying liturgical and theological emphases.

Though Old Catholics identify as part of the broader Catholic tradition, they do not accept papal authority or Roman canonical regulations. Instead, they offer an alternative expression of Catholicism – one that blends ancient sacramental and apostolic traditions with progressive reforms in governance and ministry. Despite their relatively small size, they remain a significant voice within independent Catholicism, emphasizing both tradition and inclusivity.

In summary, the Old Catholic Church represents a branch of Western Christianity that, while rooted in Catholic tradition, separated from Rome primarily over issues of papal authority and infallibility, and has developed its own distinct practices and ecumenical relationships.

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Daily Reading

Transfiguration of the Lord - Feast

Book of Daniel 7,9-10.13-14.

As I watched : Thrones were set up and the... Ancient One took his throne. His clothing was bright as snow, and the hair on his head as white as wool ; His throne was flames of fire, with wheels of burning fire.
A surging stream of fire flowed out from where he sat; Thousands upon thousands were ministering to him, and myriads upon myriads attended him. The court was convened, and the books were opened.
As the visions during the night continued, I saw One like a son of man coming, on the clouds of heaven; When he reached the Ancient One and was presented before him,
He received dominion, glory, and kingship; nations and peoples of every language serve him. His dominion is an everlasting dominion that shall not be taken away, his kingship shall not be destroyed.

Psalms 97(96),1-2.5-6.9.

The LORD is king; let the earth rejoice;
let... the many islands be glad.
Clouds and darkness are round about him,
justice and judgment are the foundation of his throne.

The mountains melt like wax before the LORD,
before the Lord of all the earth.
The heavens proclaim his justice,
and all peoples see his glory.

You, O LORD, are the Most High over all the earth,
exalted far above all gods.

Holy Gospel of Jesus Christ according to Saint Matthew 17,1-9.

Jesus took Peter, James, and John his brother,  and... led them up a high mountain by themselves.
And he was transfigured before them; his face shone like the sun and his clothes became white as light.
And behold, Moses and Elijah appeared to them, conversing with him.
Then Peter said to Jesus in reply, "Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah."
While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, "This is my beloved Son, with whom I am well pleased; listen to him."
When the disciples heard this, they fell prostrate and were very much afraid.
But Jesus came and touched them, saying, "Rise, and do not be afraid."
And when the disciples raised their eyes, they saw no one else but Jesus alone.
As they were coming down from the mountain, Jesus charged them, "Do not tell the vision to anyone until the Son of Man has been raised from the dead."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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