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Insight with Bishop Osei-Bonsu : “Catholic Priest, not Roman Catholic?” – What it means

Catholic Trends by Catholic Trends
May 15, 2025
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Most. Rev. Joseph Osei-Bonsu - Bishop Emeritus, Konongo-Mampong Diocese, Ghana

Most. Rev. Joseph Osei-Bonsu - Bishop Emeritus, Konongo-Mampong Diocese, Ghana

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Question by Godfred Nukunu Abotsi:

My Lord Bishop, I received the post below from one of our Catholic Youth platforms.  Could you please help us to know and understand what is meant in the caption: “Catholic Priest, not Roman Catholic?”

Answer by Most Rev. Joseph Osei-Bonsu:

It is clear that the person speaking in the post above is not a priest of the Roman Catholic Church that is under the authority of the Pope, the Bishop of Rome.  From what he says, it is evident that he is a member of what is called “the Old Catholic Church”.

The Old Catholic Church is a group of Christian denominations that originated from a break with the Roman Catholic Church in the 19th century, primarily in opposition to the First Vatican Council’s (1869-1870) declarations on papal infallibility and universal jurisdiction.

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While the movement formally emerged after Vatican I, its roots trace back to earlier dissent, such as the 18th-century Jansenist movement, a Catholic reform movement rooted in a strict interpretation of St. Augustine’s teachings on grace and predestination.

Although condemned by the Church, Jansenism played a significant role in shaping theological and political debates in early modern Catholicism. It left a lasting impact on Catholic spirituality, particularly in its emphasis on interior piety, rigorous moral standards, and distrust of institutional complacency.

In 1889, several Old Catholic churches united under the Union of Utrecht, forming a communion of autonomous national churches that preserved traditional Catholic liturgy, sacraments, and apostolic succession while rejecting centralized papal control.  A more conservative branch, the Union of Scranton, also exists.  It is a federation of traditionalist Old Catholic churches formed in 2008.

Led by the Polish National Catholic Church, it split from the Union of Utrecht over doctrinal issues. Key disagreements include women’s ordination and same-sex union blessings. It maintains apostolic succession, male-only clergy, and traditional Catholic teachings.

The union seeks continuity with the early undivided Church, rejecting papal infallibility. It engages in ecumenical dialogue with Orthodox, conservative Anglicans, and Roman Catholics.  It exists Bottom of Form

alongside independent Old Catholic groups worldwide, some connected to larger networks and others operating independently.

Old Catholics uphold core Catholic doctrines, including the Seven Sacraments, apostolic succession, and the real presence of Christ in the Eucharist (though not necessarily transubstantiation). They also affirm the authority of Scripture, Tradition, and the first seven Ecumenical Councils.

However, they differ from Roman Catholicism in key ways: they reject papal supremacy in favour of a synodal (episcopal-lay) governance structure, permit married priests (since the early 20th century), and in some branches, ordain women – though this remains debated. Their worship practices include the use of vernacular liturgy, communion under both kinds (bread and wine), and optional private confession.

The Old Catholic Church is known for its ecumenical engagement, most notably through the Bonn Agreement (1931), which established full communion with the Anglican Communion, allowing mutual recognition of sacraments and clergy.

It has also participated in dialogues with Eastern Orthodox and Roman Catholic churches. While strongest in Europe, Old Catholicism has spread globally, including such places as Ghana, where small communities – such as the Old Catholic Apostolic Church, the Independent Catholic Church of Ghana, and the Old Roman Catholic Church – operate with varying liturgical and theological emphases.

Though Old Catholics identify as part of the broader Catholic tradition, they do not accept papal authority or Roman canonical regulations. Instead, they offer an alternative expression of Catholicism – one that blends ancient sacramental and apostolic traditions with progressive reforms in governance and ministry. Despite their relatively small size, they remain a significant voice within independent Catholicism, emphasizing both tradition and inclusivity.

In summary, the Old Catholic Church represents a branch of Western Christianity that, while rooted in Catholic tradition, separated from Rome primarily over issues of papal authority and infallibility, and has developed its own distinct practices and ecumenical relationships.

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Discussion about this post

Daily Reading

Thursday of the Twelfth week in Ordinary Time

2nd book of Kings 24,8-17.

Jehoiachin was eighteen years old when he... began to reign, and he reigned three months in Jerusalem. His mother's name was Nehushta, daughter of Elnathan of Jerusalem.
He did evil in the sight of the LORD, just as his forebears had done.
At that time the officials of Nebuchadnezzar, king of Babylon, attacked Jerusalem, and the city came under siege.
Nebuchadnezzar, king of Babylon, himself arrived at the city while his servants were besieging it.
Then Jehoiachin, king of Judah, together with his mother, his ministers, officers, and functionaries, surrendered to the king of Babylon, who, in the eighth year of his reign, took him captive.
He carried off all the treasures of the temple of the LORD and those of the palace, and broke up all the gold utensils that Solomon, king of Israel, had provided in the temple of the LORD, as the LORD had foretold.
He deported all Jerusalem: all the officers and men of the army, ten thousand in number, and all the craftsmen and smiths. None were left among the people of the land except the poor.
He deported Jehoiachin to Babylon, and also led captive from Jerusalem to Babylon the king's mother and wives, his functionaries, and the chief men of the land.
The king of Babylon also led captive to Babylon all seven thousand men of the army, and a thousand craftsmen and smiths, all of them trained soldiers.
In place of Jehoiachin, the king of Babylon appointed his uncle Mattaniah king, and changed his name to Zedekiah.

Psalms 79(78),1-2.3-5.8.9.

O God, the nations have come into your inheritance;
they... have defiled your holy temple,
they have laid Jerusalem in ruins.
They have given the corpses of your servants
as food to the birds of heaven,
the flesh of your faithful ones to the beasts of the earth.

They have poured out their blood like water
round about Jerusalem,
and there is no one to bury them.
We have become the reproach of our neighbors,
the scorn and derision of those around us.
O LORD, how long? Will you be angry forever?
Will your jealousy burn like fire?

Remember not against us the iniquities of the past;
may your compassion quickly come to us,
for we are brought very low.

Help us, O God our savior,
because of the glory of your name;
deliver us and pardon our sins
for your name's sake.

Holy Gospel of Jesus Christ according to Saint Matthew 7,21-29.

Jesus said to his disciples: "Not everyone... who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.
Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?'
Then I will declare to them solemnly, 'I never knew you. Depart from me, you evildoers.'
Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock.
The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand.
The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined."
When Jesus finished these words, the crowds were astonished at his teaching,
for he taught them as one having authority, and not as their scribes.


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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