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Insight with Bishop Osei-Bonsu : “Catholic Priest, not Roman Catholic?” – What it means

Catholic Trends by Catholic Trends
May 15, 2025
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Most. Rev. Joseph Osei-Bonsu - Bishop Emeritus, Konongo-Mampong Diocese, Ghana

Most. Rev. Joseph Osei-Bonsu - Bishop Emeritus, Konongo-Mampong Diocese, Ghana

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Question by Godfred Nukunu Abotsi:

My Lord Bishop, I received the post below from one of our Catholic Youth platforms.  Could you please help us to know and understand what is meant in the caption: “Catholic Priest, not Roman Catholic?”

Answer by Most Rev. Joseph Osei-Bonsu:

It is clear that the person speaking in the post above is not a priest of the Roman Catholic Church that is under the authority of the Pope, the Bishop of Rome.  From what he says, it is evident that he is a member of what is called “the Old Catholic Church”.

The Old Catholic Church is a group of Christian denominations that originated from a break with the Roman Catholic Church in the 19th century, primarily in opposition to the First Vatican Council’s (1869-1870) declarations on papal infallibility and universal jurisdiction.

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While the movement formally emerged after Vatican I, its roots trace back to earlier dissent, such as the 18th-century Jansenist movement, a Catholic reform movement rooted in a strict interpretation of St. Augustine’s teachings on grace and predestination.

Although condemned by the Church, Jansenism played a significant role in shaping theological and political debates in early modern Catholicism. It left a lasting impact on Catholic spirituality, particularly in its emphasis on interior piety, rigorous moral standards, and distrust of institutional complacency.

In 1889, several Old Catholic churches united under the Union of Utrecht, forming a communion of autonomous national churches that preserved traditional Catholic liturgy, sacraments, and apostolic succession while rejecting centralized papal control.  A more conservative branch, the Union of Scranton, also exists.  It is a federation of traditionalist Old Catholic churches formed in 2008.

Led by the Polish National Catholic Church, it split from the Union of Utrecht over doctrinal issues. Key disagreements include women’s ordination and same-sex union blessings. It maintains apostolic succession, male-only clergy, and traditional Catholic teachings.

The union seeks continuity with the early undivided Church, rejecting papal infallibility. It engages in ecumenical dialogue with Orthodox, conservative Anglicans, and Roman Catholics.  It exists Bottom of Form

alongside independent Old Catholic groups worldwide, some connected to larger networks and others operating independently.

Old Catholics uphold core Catholic doctrines, including the Seven Sacraments, apostolic succession, and the real presence of Christ in the Eucharist (though not necessarily transubstantiation). They also affirm the authority of Scripture, Tradition, and the first seven Ecumenical Councils.

However, they differ from Roman Catholicism in key ways: they reject papal supremacy in favour of a synodal (episcopal-lay) governance structure, permit married priests (since the early 20th century), and in some branches, ordain women – though this remains debated. Their worship practices include the use of vernacular liturgy, communion under both kinds (bread and wine), and optional private confession.

The Old Catholic Church is known for its ecumenical engagement, most notably through the Bonn Agreement (1931), which established full communion with the Anglican Communion, allowing mutual recognition of sacraments and clergy.

It has also participated in dialogues with Eastern Orthodox and Roman Catholic churches. While strongest in Europe, Old Catholicism has spread globally, including such places as Ghana, where small communities – such as the Old Catholic Apostolic Church, the Independent Catholic Church of Ghana, and the Old Roman Catholic Church – operate with varying liturgical and theological emphases.

Though Old Catholics identify as part of the broader Catholic tradition, they do not accept papal authority or Roman canonical regulations. Instead, they offer an alternative expression of Catholicism – one that blends ancient sacramental and apostolic traditions with progressive reforms in governance and ministry. Despite their relatively small size, they remain a significant voice within independent Catholicism, emphasizing both tradition and inclusivity.

In summary, the Old Catholic Church represents a branch of Western Christianity that, while rooted in Catholic tradition, separated from Rome primarily over issues of papal authority and infallibility, and has developed its own distinct practices and ecumenical relationships.

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Daily Reading

Tuesday of the Thirty-third week in Ordinary Time

2nd book of Maccabees 6,18-31.

Eleazar, one of the foremost scribes, a man... of advanced age and noble appearance, was being forced to open his mouth to eat pork.
But preferring a glorious death to a life of defilement, he spat out the meat, and went forward of his own accord to the instrument of torture,
as men ought to do who have the courage to reject the food which it is unlawful to taste even for love of life.
Those in charge of that unlawful ritual meal took the man aside privately, because of their long acquaintance with him, and urged him to bring meat of his own providing, such as he could legitimately eat, and to pretend to be eating some of the meat of the sacrifice prescribed by the king;
in this way he would escape the death penalty, and be treated kindly because of their old friendship with him.
But he made up his mind in a noble manner, worthy of his years, the dignity of his advanced age, the merited distinction of his gray hair, and of the admirable life he had lived from childhood; and so he declared that above all he would be loyal to the holy laws given by God. He told them to send him at once to the abode of the dead, explaining:
"At our age it would be unbecoming to make such a pretense; many young men would think the ninety-year-old Eleazar had gone over to an alien religion.
Should I thus dissimulate for the sake of a brief moment of life, they would be led astray by me, while I would bring shame and dishonor on my old age.
Even if, for the time being, I avoid the punishment of men, I shall never, whether alive or dead, escape the hands of the Almighty.
Therefore, by manfully giving up my life now, I will prove myself worthy of my old age,
and I will leave to the young a noble example of how to die willingly and generously for the revered and holy laws." He spoke thus, and went immediately to the instrument of torture.
Those who shortly before had been kindly disposed, now became hostile toward him because what he had said seemed to them utter madness.
When he was about to die under the blows, he groaned and said: "The Lord in his holy knowledge knows full well that, although I could have escaped death, I am not only enduring terrible pain in my body from this scourging, but also suffering it with joy in my soul because of my devotion to him."
This is how he died, leaving in his death a model of courage and an unforgettable example of virtue not only for the young but for the whole nation.

Psalms 3,2-3.4-5.6-7.

O LORD, how many are my adversaries!
Many... rise up against me!
Many are saying of me,
“There is no salvation for him in God.”

But you, O LORD, are my shield;
my glory, you lift up my head!
When I call out to the LORD,
he answers me from his holy mountain.

When I lie down in sleep,
I wake again, for the LORD sustains me.
I fear not the myriads of people
arrayed against me on every side.

Holy Gospel of Jesus Christ according to Saint Luke 19,1-10.

At that time, Jesus came to Jericho and intended... to pass through the town.
Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man,
was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature.
So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way.
When he reached the place, Jesus looked up and said to him, "Zacchaeus, come down quickly, for today I must stay at your house."
And he came down quickly and received him with joy.
When they all saw this, they began to grumble, saying, "He has gone to stay at the house of a sinner."
But Zacchaeus stood there and said to the Lord, "Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over."
And Jesus said to him, "Today salvation has come to this house because this man too is a descendant of Abraham.
For the Son of Man has come to seek and to save what was lost."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

Go to Daily Readings

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