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[Opinion] Galamsey in Ghana: The crisis every government keeps massaging

Catholic Trends by Catholic Trends
September 19, 2025
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[Opinion] Galamsey in Ghana: The crisis every government keeps massaging
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“Galamsey” is the popular Ghanaian term for illegal mining. In earlier years, many—especially the youth living near mining sites—engaged in small-scale mining as a means of survival.

Though unregulated, its impact on the environment, aquatic life, and human health was not as devastating as what we see today.

For over a decade now, Ghana has struggled to curb galamsey. Successive governments have promised action but have largely “massaged” the situation, leaving the causes and effects unchanged.

When in opposition, the current government joined some citizens and organizations in demanding a state of emergency in mining areas, calling for urgent measures.

Yet after assuming power, they do not see the need for the state of emergency they preached in the past – the situation unfortunately remains the same: rivers are polluted, turbidity levels are high, and thousands of young people are still ‘vorfforusly’ engaged in illegal mining.

There are several primary causes for the sudden shift from the relatively organized small-scale mining, which was once engaged in by only a few people, to the current situation: high unemployment and sluggish economic conditions.

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The secondary causes are equally troubling. These galamsey atrocities are heavily financed and protected by powerful actors—politicians, chiefs, foreign nationals especially Chinese, pastors, wealthy Ghanaians abroad, and organized criminal groups.

The double standards of successive governments have turned galamsey into a political ploy. In opposition, they demand drastic measures; in power, they downplay the crisis, arguing that declaring a state of emergency would negatively affect the nearly 4 million people living in mining areas. Meanwhile, the health risks and environmental destruction faced by the rest of Ghanaians continue unchecked.

Civil society has not been silent. Last year, groups such as the Justice, Peace and Integrity of Creation (under the Conference of Major Superiors of Ghana), the Archdiocese of Accra, VIVAT-Ghana (a Catholic human rights organization founded by the Society of the Divine Word and the Missionary Sisters Servants of the Holy Spirit), together with other concerned Ghanaians, took to the streets to pray and petition the government to act decisively.

Yet little was achieved before that government left office – only for its members to now join the chorus of opposition voices.

Honestly, if this has not turned into a political ploy, then what is it? The constant back-and-forth is wearing people out, to the point where many no longer pay attention to developments in the galamsey industry.

One day we hear that ‘chanfan’ machines, excavators, and water pumps have been seized or destroyed; the next day, that some Chinese nationals have been arrested. These are the same refrains we heard under the previous government—the only difference is that one administration sang it like a hip-life song, while the other plays it in reggae.

Galamsey posses security threat to the nation, particularly, places where the illegal mining is happening.

There is a saying that the voice of the people is the voice of God, and ignoring the people’s cry is as dangerous as ignoring the voice of God Himself.

Another saying reminds us that evil thrives when good people remain silent. Today, disturbing photos and videos show innocent children involved in galamsey. Communities living near mining sites lack clean water, exposing pregnant women, nursing mothers, and babies to grave risks.

Stewardship is not ownership. God created us as caretakers, not exploiters, of His creation. Too often, we forget that the rest of creation existed before humanity, and God declared it good. Our lives depend on one another and on the environment.

Though creation cannot speak with human voices, when it cries out in silence, even humans are forced to tremble.

In response, VIVAT-Ghana is preparing to join forces with other advocacy groups to intensify the campaign against galamsey. The message is clear: galamsey must stop, and sustainable, regulated mining practices must replace it.

The trees are begging, the birds are pleading, the rivers are exhausted, and human lives are in danger. Let us act now. Let us end galamsey before it ends us.

 

Nicholas Aazine, SVD

Coordinator: Justice, Peace and Integrity of Creation (JPIC)/VIVAT-Ghana

A Member of the Society of the Divine Word Missionaries (SVD)

A Catholic Missionary Society, serving God through Humanity

Email: nicholasbetol@gmail.com

 

 

              

 

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Daily Reading

Saint Mary Magdalene - Feast

Song of Songs 3,1-4a.

The bride says: On my bed at night I sought... him whom my heart loves - I sought him but I did not find him.
I will rise then and go about the city; in the streets and crossings I will seek Him whom my heart loves. I sought him but I did not find him.
The watchmen came upon me as they made their rounds of the city: Have you seen him whom my heart loves?
I had hardly left them when I found him whom my heart loves.

Psalms 63(62),2.3-4.5-6.8-9.

O God, you are my God whom I seek;
for... you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.

Thus have I gazed toward you in the sanctuary
to see your power and your glory,
for your kindness is a greater good than life;
my lips shall glorify you.

Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.

You indeed are my help,
and in the shadow of your wings I shout for joy.
My soul clings fast to you;
your right hand upholds me.

Holy Gospel of Jesus Christ according to Saint John 20,1-2.11-18.

On the first day of the week, Mary of Magdala... came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb.
So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, "They have taken the Lord from the tomb, and we don't know where they put him."
But Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb
and saw two angels in white sitting there, one at the head and one at the feet where the body of Jesus had been.
And they said to her, "Woman, why are you weeping?" She said to them, "They have taken my Lord, and I don't know where they laid him."
When she had said this, she turned around and saw Jesus there, but did not know it was Jesus.
Jesus said to her, "Woman, why are you weeping? Whom are you looking for?" She thought it was the gardener and said to him, "Sir, if you carried him away, tell me where you laid him, and I will take him."
Jesus said to her, "Mary!" She turned and said to him in Hebrew, "Rabbouni," which means Teacher.
Jesus said to her, "Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, 'I am going to my Father and your Father, to my God and your God.'"
Mary of Magdala went and announced to the disciples, "I have seen the Lord," and what he told her.


Copyright © Confraternity of Christian Doctrine, USCCB
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