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Ghanaian Missionary calls for responsible and disciplined participation of Priests on social media

Divine Chidubem by Divine Chidubem
February 5, 2026
in Africa, Ghana, News
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Ghanaian Missionary calls for responsible and disciplined participation of Priests on social media
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A Ghanaian missionary priest, Rev. Fr. Dennis Kormla Senyo Etti, Former Vice Superior of the SMA Ghana Province, has called for intentional, disciplined, and mission-focused engagement of priests on social media after expressing concern over recent developments involving some clergy in digital spaces.

Fr. Etti made the remarks in an opinion shared on his social media platforms following several days of what he described as careful monitoring of emerging trends relating to how some priests engage online. He noted that the digital environment has evolved into a “new world” that requires pastoral wisdom, clarity of purpose, and well-defined boundaries.

According to him, social media is no longer merely a communication tool but a distinct cultural space where priests are equally called to proclaim the Gospel. While the missionary mandate of the priest remains unchanged, he explained that engagement within the digital environment demands thoughtful discernment and responsibility.

Fr. Etti observed that although online platforms offer significant opportunities for evangelisation, allowing priests to reach wider audiences, accompany people beyond geographical limitations, and interact with individuals who may never physically enter a church, the speed, informality, and emotionally charged nature of online communication can easily blur the lines between the personal and the pastoral if engagement is not intentional.

He emphasised that recent developments involving some clergy internationally highlight the need for deeper reflection on how priests participate in digital platforms. Rather than withdrawing from social media, he advised that priests should learn to engage responsibly, recognising that their presence in any space, physical or digital, remains closely tied to their vocation.

To guide healthy engagement, Fr. Etti proposed three key principles: clarity of identity and purpose, disciplined speech, and respect for the sacred nature of pastoral relationships. He noted that priests should approach social media primarily as ordained ministers serving the Church’s pastoral mission rather than as entertainers or influencers, while still allowing room for creativity that supports evangelisation.

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He further urged clergy to exercise discernment before posting, stressing that priests’ words carry spiritual and moral significance and should therefore aim to enlighten, heal, and build up the faithful. In addition, he cautioned against oversharing sensitive pastoral experiences, emphasising the need to maintain confidentiality and reverence in order to preserve the dignity of the priesthood and the trust of the faithful.

Fr. Etti concluded that the Church cannot ignore what he described as the “digital continent,” encouraging priests to remain present online as intentional witnesses to the Gospel while engaging with prudence, integrity, and pastoral sensitivity. He stated that the key question is not whether priests should be on social media, but how they should participate in ways that remain faithful to their calling and mission.

Read his original post here

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Daily Reading

The Most Holy Body and Blood of Christ - Solemnity

Book of Deuteronomy 8,2-3.14b-16a.

Moses said to the people:
"Remember... how for forty years now the LORD, your God, has directed all your journeying in the desert, so as to test you by affliction and find out whether or not it was your intention to keep his commandments.
He therefore let you be afflicted with hunger, and then fed you with manna, a food unknown to you and your fathers, in order to show you that not by bread alone does man live, but by every word that comes forth from the mouth of the LORD.
"Do not forget the LORD, your God, who brought you out of the land of Egypt, that place of slavery;
who guided you through the vast and terrible desert with its saraph serpents and scorpions, its parched and waterless ground; who brought forth water for you from the flinty rock
and fed you in the desert with manna, a food unknown to your fathers."

Psalms 147,12-13.14-15.19-20.

Glorify the LORD, O Jerusalem;
praise... your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.

He has granted peace in your borders;
with the best of wheat he fills you.
He sends forth his command to the earth;
swiftly runs his word!

He has proclaimed his word to Jacob,
his statutes and his ordinances to Israel.
He has not done thus for any other nation;
his ordinances he has not made known to them. Alleluia

First Letter to the Corinthians 10,16-17.

Brothers and sisters:
The cup of blessing... that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?
Because the loaf of bread is one, we, though many, are one body, for we all partake of the one loaf.

Holy Gospel of Jesus Christ according to Saint John 6,51-58.

Jesus said to the crowds:
"I am... the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world."
The Jews quarreled among themselves, saying, "How can this man give us (his) flesh to eat?"
Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.
For my flesh is true food, and my blood is true drink.
Whoever eats my flesh and drinks my blood remains in me and I in him.
Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.
This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever."


Copyright © Confraternity of Christian Doctrine, USCCB
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