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“Not Trivial”: Ghana Catholic Bishops push back on Mahama’s LGBTQ comments, calls on Presidency to keep promise on Family Values Bill

Divine Chidubem by Divine Chidubem
April 10, 2026
in Ghana, News
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“Not Trivial”: Ghana Catholic Bishops push back on Mahama’s LGBTQ comments, calls on Presidency to keep promise on Family Values Bill
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The Ghana Catholic Bishops’ Conference has strongly rejected attempts to downplay Ghana’s ongoing LGBTQ debate, insisting that issues concerning family, identity and morality “cannot be trivialised” in national discourse.

In a pastoral and public statement released on April 10, the bishops responded to recent remarks by John Dramani Mahama and government spokesperson Felix Kwakye Ofosu, who reportedly described LGBTQ-related matters as not a national priority and, in some instances, a “waste of time.”

While acknowledging the country’s pressing socio-economic challenges, the bishops cautioned against dismissing moral questions that shape the foundation of society.

“No question that touches the structure of human identity, family life, and social continuity can be trivial,” the statement said. “Nations do not live by bread alone. They are sustained also by the invisible architecture of values.”

The bishops argued that framing the debate as secondary to economic concerns creates a false dichotomy between development and moral responsibility.

“It is analytically unsound to frame a choice between economic progress and moral coherence. The two are not rivals but companions,” they stated.

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According to the Conference, strong family systems remain central to national development, contributing to social stability, improved educational outcomes, and long-term economic growth.

Beyond addressing public rhetoric, the bishops also turned their attention to the legislative process surrounding the Human Sexual Rights and Family Values Bill. They recalled earlier assurances by the President to assent to the bill if duly passed through constitutional processes.

“Should Parliament complete its deliberations and pass the Bill, we urge the President to honour this assurance,” the statement emphasised.

The Conference, however, acknowledged that aspects of the bill have generated public concern, urging that any final legislation reflect both the moral convictions of Ghanaians and constitutional protections for human dignity.

Reaffirming the Church’s teaching, the bishops underscored two principles they say must remain inseparable: the dignity of every human person and the protection of the family as a social institution.

“No individual, regardless of sexual orientation or identity, may be subjected to violence, hatred, or unjust discrimination,” they stated.
“To affirm dignity does not require the redefinition of marriage. To defend marriage does not require hostility.”

They described the family, understood as a union between a man and a woman, as a foundational unit of society and a “seedbed of civic responsibility.”

The bishops further urged political leaders, civil society, and religious bodies to engage the issue with seriousness and respect, warning against dismissive rhetoric.

“No enduring moral question can be dismissed without cost,” the statement noted.
“Words can either build a republic of trust or fracture it into suspicion.”

They stressed that the tone of national discourse is as important as its content and called for dialogue marked by “intellectual seriousness, mutual respect, and moral clarity.”

Framing the debate within a broader national context, the Conference described Ghana as standing at a critical juncture where economic aspirations intersect with moral identity.

“The choices we make now will echo beyond policy cycles into the moral memory of generations yet unborn,” the bishops said.

The statement, signed by Most Rev. Matthew Kwasi Gyamfi, President of the Conference, concluded with a call for wisdom, justice, and unity, entrusting the nation to prayer as it navigates the ongoing debate.

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Daily Reading

Friday of the Fifteenth week in Ordinary Time

Book of Isaiah 38,1-6.21-22.7-8.

In those days, when Hezekiah was mortally... ill, the prophet Isaiah, son of Amoz, came and said to him: "Thus says the LORD: Put your house in order, for you are about to die; you shall not recover."
Then Hezekiah turned his face to the wall and prayed to the LORD:
"O LORD, remember how faithfully and wholeheartedly I conducted myself in your presence, doing what was pleasing to you!" And Hezekiah wept bitterly.
Then the word of the LORD came to Isaiah:
"Go, tell Hezekiah: Thus says the LORD, the God of your father David: I have heard your prayer and seen your tears. I will heal you: in three days you shall go up to the LORD'S temple; I will add fifteen years to your life.
I will rescue you and this city from the hand of the king of Assyria; I will be a shield to this city."
Isaiah then ordered a poultice of figs to be taken and applied to the boil, that he might recover.
Then Hezekiah asked, "What is the sign that I shall go up to the temple of the LORD?"
(Isaiah answered:) "This will be the sign for you from the LORD that he will do what he has promised:
See, I will make the shadow cast by the sun on the stairway to the terrace of Ahaz go back the ten steps it has advanced." So the sun came back the ten steps it had advanced.

Book of Isaiah 38,10.11.12abcd.16.

Once I said,
"In the noontime... of life I must depart!
To the gates of the nether world I shall be consigned
for the rest of my years."

I said, "I shall see the LORD no more
in the land of the living.
No longer shall I behold my fellow men
among those who dwell in the world."

My dwelling, like a shepherd's tent,
is struck down and borne away from me;
You have folded up my life, like a weaver
who severs the last thread.

Those live whom the LORD protects;
Yours is the life of my spirit.
You have given me health and life.

Holy Gospel of Jesus Christ according to Saint Matthew 12,1-8.

Jesus was going through a field of grain on... the sabbath. His disciples were hungry and began to pick the heads of grain and eat them.
When the Pharisees saw this, they said to him, "See, your disciples are doing what is unlawful to do on the sabbath."
He said to them, "Have you not read what David did when he and his companions were hungry,
how he went into the house of God and ate the bread of offering, which neither he nor his companions but only the priests could lawfully eat?
Or have you not read in the law that on the sabbath the priests serving in the temple violate the sabbath and are innocent?
I say to you, something greater than the temple is here.
If you knew what this meant, 'I desire mercy, not sacrifice,' you would not have condemned these innocent men.
For the Son of Man is Lord of the sabbath."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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