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“Not Trivial”: Ghana Catholic Bishops push back on Mahama’s LGBTQ comments, calls on Presidency to keep promise on Family Values Bill

Divine Chidubem by Divine Chidubem
April 10, 2026
in Ghana, News
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“Not Trivial”: Ghana Catholic Bishops push back on Mahama’s LGBTQ comments, calls on Presidency to keep promise on Family Values Bill
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The Ghana Catholic Bishops’ Conference has strongly rejected attempts to downplay Ghana’s ongoing LGBTQ debate, insisting that issues concerning family, identity and morality “cannot be trivialised” in national discourse.

In a pastoral and public statement released on April 10, the bishops responded to recent remarks by John Dramani Mahama and government spokesperson Felix Kwakye Ofosu, who reportedly described LGBTQ-related matters as not a national priority and, in some instances, a “waste of time.”

While acknowledging the country’s pressing socio-economic challenges, the bishops cautioned against dismissing moral questions that shape the foundation of society.

“No question that touches the structure of human identity, family life, and social continuity can be trivial,” the statement said. “Nations do not live by bread alone. They are sustained also by the invisible architecture of values.”

The bishops argued that framing the debate as secondary to economic concerns creates a false dichotomy between development and moral responsibility.

“It is analytically unsound to frame a choice between economic progress and moral coherence. The two are not rivals but companions,” they stated.

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According to the Conference, strong family systems remain central to national development, contributing to social stability, improved educational outcomes, and long-term economic growth.

Beyond addressing public rhetoric, the bishops also turned their attention to the legislative process surrounding the Human Sexual Rights and Family Values Bill. They recalled earlier assurances by the President to assent to the bill if duly passed through constitutional processes.

“Should Parliament complete its deliberations and pass the Bill, we urge the President to honour this assurance,” the statement emphasised.

The Conference, however, acknowledged that aspects of the bill have generated public concern, urging that any final legislation reflect both the moral convictions of Ghanaians and constitutional protections for human dignity.

Reaffirming the Church’s teaching, the bishops underscored two principles they say must remain inseparable: the dignity of every human person and the protection of the family as a social institution.

“No individual, regardless of sexual orientation or identity, may be subjected to violence, hatred, or unjust discrimination,” they stated.
“To affirm dignity does not require the redefinition of marriage. To defend marriage does not require hostility.”

They described the family, understood as a union between a man and a woman, as a foundational unit of society and a “seedbed of civic responsibility.”

The bishops further urged political leaders, civil society, and religious bodies to engage the issue with seriousness and respect, warning against dismissive rhetoric.

“No enduring moral question can be dismissed without cost,” the statement noted.
“Words can either build a republic of trust or fracture it into suspicion.”

They stressed that the tone of national discourse is as important as its content and called for dialogue marked by “intellectual seriousness, mutual respect, and moral clarity.”

Framing the debate within a broader national context, the Conference described Ghana as standing at a critical juncture where economic aspirations intersect with moral identity.

“The choices we make now will echo beyond policy cycles into the moral memory of generations yet unborn,” the bishops said.

The statement, signed by Most Rev. Matthew Kwasi Gyamfi, President of the Conference, concluded with a call for wisdom, justice, and unity, entrusting the nation to prayer as it navigates the ongoing debate.

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Discussion about this post

Daily Reading

Saturday of the Fourth week of Easter

Acts of the Apostles 13,44-52.

On the following sabbath almost the whole... city gathered to hear the word of the Lord.
When the Jews saw the crowds, they were filled with jealousy and with violent abuse contradicted what Paul said.
Both Paul and Barnabas spoke out boldly and said, "It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles.
For so the Lord has commanded us, 'I have made you a light to the Gentiles, that you may be an instrument of salvation to the ends of the earth.'"
The Gentiles were delighted when they heard this and glorified the word of the Lord. All who were destined for eternal life came to believe,
and the word of the Lord continued to spread through the whole region.
The Jews, however, incited the women of prominence who were worshipers and the leading men of the city, stirred up a persecution against Paul and Barnabas, and expelled them from their territory.
So they shook the dust from their feet in protest against them and went to Iconium.
The disciples were filled with joy and the holy Spirit.

Psalms 98(97),1.2-3ab.3cd-4.

Sing to the LORD a new song,
for he... has done wondrous deeds;
His right hand has won victory for him,
his holy arm.

The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.

All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.

Holy Gospel of Jesus Christ according to Saint John 14,7-14.

Jesus said to his disciples:  “If you... know me, then you will also know my Father.  From now on you do know him and have seen him.”  
Philip said to him, "Master, show us the Father, and that will be enough for us."
Jesus said to him, "Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, 'Show us the Father'?
Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works.
Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves.
Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father.
And whatever you ask in my name, I will do, so that the Father may be glorified in the Son.
If you ask anything of me in my name, I will do it.


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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