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“Not Trivial”: Ghana Catholic Bishops push back on Mahama’s LGBTQ comments, calls on Presidency to keep promise on Family Values Bill

Divine Chidubem by Divine Chidubem
April 10, 2026
in Ghana, News
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“Not Trivial”: Ghana Catholic Bishops push back on Mahama’s LGBTQ comments, calls on Presidency to keep promise on Family Values Bill
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The Ghana Catholic Bishops’ Conference has strongly rejected attempts to downplay Ghana’s ongoing LGBTQ debate, insisting that issues concerning family, identity and morality “cannot be trivialised” in national discourse.

In a pastoral and public statement released on April 10, the bishops responded to recent remarks by John Dramani Mahama and government spokesperson Felix Kwakye Ofosu, who reportedly described LGBTQ-related matters as not a national priority and, in some instances, a “waste of time.”

While acknowledging the country’s pressing socio-economic challenges, the bishops cautioned against dismissing moral questions that shape the foundation of society.

“No question that touches the structure of human identity, family life, and social continuity can be trivial,” the statement said. “Nations do not live by bread alone. They are sustained also by the invisible architecture of values.”

The bishops argued that framing the debate as secondary to economic concerns creates a false dichotomy between development and moral responsibility.

“It is analytically unsound to frame a choice between economic progress and moral coherence. The two are not rivals but companions,” they stated.

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According to the Conference, strong family systems remain central to national development, contributing to social stability, improved educational outcomes, and long-term economic growth.

Beyond addressing public rhetoric, the bishops also turned their attention to the legislative process surrounding the Human Sexual Rights and Family Values Bill. They recalled earlier assurances by the President to assent to the bill if duly passed through constitutional processes.

“Should Parliament complete its deliberations and pass the Bill, we urge the President to honour this assurance,” the statement emphasised.

The Conference, however, acknowledged that aspects of the bill have generated public concern, urging that any final legislation reflect both the moral convictions of Ghanaians and constitutional protections for human dignity.

Reaffirming the Church’s teaching, the bishops underscored two principles they say must remain inseparable: the dignity of every human person and the protection of the family as a social institution.

“No individual, regardless of sexual orientation or identity, may be subjected to violence, hatred, or unjust discrimination,” they stated.
“To affirm dignity does not require the redefinition of marriage. To defend marriage does not require hostility.”

They described the family, understood as a union between a man and a woman, as a foundational unit of society and a “seedbed of civic responsibility.”

The bishops further urged political leaders, civil society, and religious bodies to engage the issue with seriousness and respect, warning against dismissive rhetoric.

“No enduring moral question can be dismissed without cost,” the statement noted.
“Words can either build a republic of trust or fracture it into suspicion.”

They stressed that the tone of national discourse is as important as its content and called for dialogue marked by “intellectual seriousness, mutual respect, and moral clarity.”

Framing the debate within a broader national context, the Conference described Ghana as standing at a critical juncture where economic aspirations intersect with moral identity.

“The choices we make now will echo beyond policy cycles into the moral memory of generations yet unborn,” the bishops said.

The statement, signed by Most Rev. Matthew Kwasi Gyamfi, President of the Conference, concluded with a call for wisdom, justice, and unity, entrusting the nation to prayer as it navigates the ongoing debate.

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Daily Reading

Blessed Virgin Mary, Mother of the Church - Memorial

Book of Genesis 3,9-15.20.

The LORD God called to the Adam and asked... him, “Where are you?”
He answered, "I heard you in the garden; but I was afraid, because I was naked, so I hid myself."
Then he asked, "Who told you that you were naked? You have eaten, then, from the tree of which I had forbidden you to eat!"
The man replied, "The woman whom you put here with me--she gave me fruit from the tree, so I ate it."
The LORD God then asked the woman, "Why did you do such a thing?" The woman answered, "The serpent tricked me into it, so I ate it."
Then the LORD God said to the serpent: "Because you have done this, you shall be banned from all the animals and from all the wild creatures; On your belly shall you crawl, and dirt shall you eat all the days of your life.
I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel."
The man called his wife Eve, because she became the mother of all the living.

Psalms 87(86),1-2.3.5.6-7.

His foundation upon the holy mountains,
the... LORD loves:
the gates of Zion,
more than any dwelling of Jacob.

Glorious things are said of you,
O city of God!
and of Zion they shall say:
“One and all were born in her;

and he who has established her
is the Most High LORD.”
They shall note, when the peoples are enrolled:
"This man was born there."

And all shall sing, in their festive dance:
"My home is within you."

Holy Gospel of Jesus Christ according to Saint John 19,25-34.

Standing by the cross of Jesus were his mother... and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
When Jesus saw his mother and the disciple there whom he loved, he said to his mother, "Woman, behold, your son."
Then he said to the disciple, "Behold, your mother." And from that hour the disciple took her into his home.
After this, aware that everything was now finished, in order that the scripture might be fulfilled, Jesus said, "I thirst."
There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth.
When Jesus had taken the wine, he said, "It is finished." And bowing his head, he handed over the spirit.
Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down.
So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead, they did not break his legs,
but one soldier thrust his lance into his side, and immediately blood and water flowed out.


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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