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Bishop Appiah calls for calm and dialogue following deadly violence at Odomi

Daniel Orlando by Daniel Orlando
June 19, 2026
in Ghana, News
Reading Time: 2 mins read
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Most. Rev. Simon Kofi Appiah - Bishop of Jasikan, Ghana

Most. Rev. Simon Kofi Appiah - Bishop of Jasikan, Ghana

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Most Rev. Simon Kofi Appiah, Bishop of the Catholic Diocese of Jasikan, has expressed deep sorrow and concern over a violent incident at Odomi in the Nkwanta South Municipality of the Oti Region, which has left three people dead and seven others injured.

In a statement issued on June 19, 2026, Bishop Appiah described the incident as part of a troubling pattern of recurring violence in the area, warning that such developments pose a serious threat to peace, social cohesion, and human security.

The Bishop conveyed heartfelt condolences to the bereaved families and assured them of the prayers, spiritual solidarity, and pastoral support of the clergy, religious, and lay faithful of the Diocese. He also commended the souls of the deceased to the mercy of Almighty God, praying that they may rest in eternal peace.

Prayers were also offered for the injured, with the Diocese asking God, the Divine Physician, to grant them healing, strength, and comfort as they recover from their wounds.

Describing the incident as deeply troubling, the statement emphasized that violence, regardless of its causes, leaves lasting damage on individuals and communities, destroys trust, and undermines peaceful coexistence. It further noted that while violence may suppress tensions temporarily, it does not resolve underlying grievances, stressing that sustainable peace can only be achieved through dialogue, justice, mutual respect, and reconciliation.

Bishop Appiah made a strong appeal to all parties involved and the wider community to remain calm and exercise restraint to prevent any further escalation of tensions. He urged stakeholders to choose dialogue over hostility and understanding over suspicion in the interest of peace.

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He also called on state security agencies, relevant institutions, and traditional authorities to intensify collaboration in restoring calm and creating an enabling environment for peaceful resolution of conflicts. According to the statement, the protection of human life and the preservation of peace must remain paramount.

Reaffirming the Church’s commitment to justice and peace, the Diocese of Jasikan indicated its readiness to support all genuine efforts aimed at dialogue, mediation, and reconciliation for a lasting solution to the conflict. It expressed confidence that even the most difficult disputes can be resolved when communities commit to listening and working for the common good.

He further appealed to all people of goodwill to join in prayer for the repose of the souls of those who have died in the recent and past incidents of violence, for the recovery of the injured, and for the consolation of grieving families. It also prayed for enduring peace in Nkwanta and the entire Oti Region.

Tags: Bishop of the Catholic Diocese of JasikanMost Rev. Simon Kofi AppiahNkwanta SouthOdomiOti Region
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Daily Reading

Fifteenth Sunday in Ordinary Time

Book of Isaiah 55,10-11.

Thus says the LORD: Just as from the heavens... the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats,
So shall my word be that goes forth from my mouth; It shall not return to me void, but shall do my will, achieving the end for which I sent it.

Psalms 65(64),10.11.12-13.14.

You have visited the land and watered it;
greatly... have you enriched it.
God's watercourses are filled;
You have prepared the grain.

Thus have you prepared the land:
drenching its furrows, breaking up its clods,
softening it with showers,
blessing its yield.

You have crowned the year with your bounty,
and your paths overflow with a rich harvest;
the untilled meadows overflow with it,
and rejoicing clothes the hills.

The pastures are clothed with flocks,
the valleys blanketed with grain;
they cheer and sing for joy.

Letter to the Romans 8,18-23.

Brothers and sisters: I consider that the... sufferings of this present time are as nothing compared with the glory to be revealed for us.
For creation awaits with eager expectation the revelation of the children of God;
for creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope
that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God.
We know that all creation is groaning in labor pains even until now;
and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies.

Holy Gospel of Jesus Christ according to Saint Matthew 13,1-23.

On that day, Jesus went out of the house and... sat down by the sea.
Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying: "A sower went out to sow.
And as he sowed, some seed fell on the path, and birds came and ate it up.
Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep,
and when the sun rose it was scorched, and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold.
Whoever has ears ought to hear."
The disciples approached him and said, "Why do you speak to them in parables?"
He said to them in reply, "Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted.
To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away.
This is why I speak to them in parables, because 'they look but do not see and hear but do not listen or understand.'"
Isaiah's prophecy is fulfilled in them, which says: 'You shall indeed hear but not understand you shall indeed look but never see.
Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their heart and be converted, and I heal them.'
But blessed are your eyes, because they see, and your ears, because they hear.
Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it".
Hear then the parable of the sower.
The seed sown on the path is the one who hears the word of the kingdom without understanding it, and the evil one comes and steals away what was sown in his heart.
The seed sown on rocky ground is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time. When some tribulation or persecution comes because of the word, he immediately falls away.
The seed sown among thorns is the one who hears the word, but then worldly anxiety and the lure of riches choke the word and it bears no fruit.
But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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