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“The world Is collapsing” – Churches of the Global South demand radical climate action ahead of COP30

Catholic Trends by Catholic Trends
July 7, 2025
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“The world Is collapsing” – Churches of the Global South demand radical climate action ahead of COP30

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The Catholic Episcopal Conferences of Africa, Asia, Latin America, and the Caribbean have issued an urgent call to the global community ahead of the COP30 climate summit in Brazil. Titled “A Call for Climate Justice and the Common Home”, the statement lays out a bold vision for ecological conversion, systemic transformation, and resistance to what it describes as “false solutions” to the climate crisis.

Ten years after the publication of Laudato Si’ and the signing of the Paris Agreement, the Church leaders warn that the world is teetering on the edge of ecological collapse. “The world in which we live is collapsing and may be nearing the breaking point,” they declare, echoing Laudate Deum (2), the latest apostolic exhortation of Pope Leo XIV, successor to Pope Francis.

A Prophetic Cry for Climate Justice

The bishops’ message is rooted in a deep theological and moral conviction: that climate change is not only a technical issue but an existential crisis of justice and human dignity. With global warming reaching 1.55°C in 2024—surpassing safe limits outlined by the Intergovernmental Panel on Climate Change (IPCC)—they warn that “millions are already suffering the consequences, particularly in the Global South.”

They reject superficial “green” solutions such as carbon markets, “green capitalism,” and the commodification of nature, which they argue merely mask the systemic problems of exploitation and inequality. Instead, the statement calls for:

Equity and Justice: Rich nations must pay their ecological debt through climate finance without indebting the Global South.

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Phase-out of Fossil Fuels: An end to new fossil infrastructure and a just energy transition that respects communities and ecosystems.

Zero Deforestation by 2030: Urgent protection of biomes such as the Amazon, Congo Basin, and Mekong Delta.

Protection of Indigenous Peoples and Women: Recognition of their sovereignty, contributions, and vulnerabilities in climate policy.

A Church That Acts, Not Just Speaks

Far from remaining a moral observer, the Church commits to tangible action. The bishops pledge to:

Defend vulnerable populations in every climate decision.

Promote integral ecological education rooted in Pope Francis’ “happy sobriety” and ancestral wisdom such as Buen Vivir.

Launch a Climate Justice Observatory under the Ecclesial Conference of the Amazon to monitor COP outcomes and hold governments accountable.

Build a historic coalition between the Global South and ethical allies in the Global North.

“We will not cease to raise our voice against social and ecological injustices,” the statement insists, adding that “without climate justice there is no peace; without ecological conversion, there is no future.”

False Solutions and the Myth of Green Capitalism

In a scathing critique, the document dismantles popular climate strategies that, according to the bishops, only reinforce the status quo. Chief among their concerns:

Carbon Offsets: Allow major polluters to buy credits while continuing emissions.

Mining for the ‘Green’ Transition: The exploitation of minerals like lithium and cobalt is causing devastation in communities across the Global South.

Technocratic Solutions: The obsession with technology and profit, they warn, sidelines ethics and people’s real needs.

Instead, they advocate decentralised, community-based solutions designed “with, not for, the people,” including local renewable energy, agroecology, and community reforestation.

A Call for a New Economic Model

The bishops issue a radical challenge to current economic systems, calling for a complete transformation. “It is urgent to abandon an economic model that proposes infinite growth on a finite planet,” they state. “Happy sobriety,” they argue, “is more than a lifestyle; it is an ethical and spiritual response to the climate crisis.”

They demand production and consumption models that are fair, circular, and restorative. “Such an economy kills,” they quote from Evangelii Gaudium, calling for one that serves life, justice, and peace.

Women, Migrants, and Margins at the Centre

The statement highlights that women and girls—especially in the Global South—bear the brunt of climate impacts. They call for gender-responsive climate finance, equal representation, and targeted policies that uplift women as entrepreneurs, leaders, and defenders of life.

They also elevate climate-induced migration as a central justice issue, urging its recognition in global frameworks on loss and damage, with adequate humanitarian and development funding.

A Kairos Moment for COP30

As the world prepares for COP30 in Brazil, the bishops insist this summit must be more than another meeting: it must be “a milestone of resistance, intercontinental coordination, and real transformation.”

They call on faith communities, governments, social movements, and ethical leaders worldwide to unite in a North-South Coalition for Climate, Nature, and Humanity.

“The cry of the Earth is inseparable from the cry of the poor,” they remind the world, quoting Laudato Si’. And they close with a powerful invocation: “May the Spirit grant us the unity, boldness and tenderness necessary to continue weaving together the Kingdom of God on this wounded Earth.”

Download the full message: https://www.synod.va

Tags: Climate JusticeCOP30Pope FrancisSECAMSELAM
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Discussion about this post

Daily Reading

Saturday of the Twenty-third week in Ordinary Time

First Letter to the Corinthians 10,14-22.

My beloved ones, avoid idolatry.
I am... speaking as to sensible people; judge for yourselves what I am saying.
The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?
Because the loaf of bread is one, we, though many, are one body, for we all partake of the one loaf.
Look at Israel according to the flesh; are not those who eat the sacrifices participants in the altar?
So what am I saying? That meat sacrificed to idols is anything? Or that an idol is anything?
No, I mean that what they sacrifice, (they sacrifice) to demons, not to God, and I do not want you to become participants with demons.
You cannot drink the cup of the Lord and also the cup of demons. You cannot partake of the table of the Lord and of the table of demons.
Or are we provoking the Lord to jealous anger? Are we stronger than he?

Psalms 116(115),12-13.17-18.

How shall I make a return to the LORD
for... all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.

To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay  
in the presence of all his people.  

Holy Gospel of Jesus Christ according to Saint Luke 6,43-49.

Jesus said to his disciples : "A good... tree does not bear rotten fruit, nor does a rotten tree bear good fruit.
For every tree is known by its own fruit. For people do not pick figs from thornbushes, nor do they gather grapes from brambles.
A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks.
Why do you call me, 'Lord, Lord,' but not do what I command?
I will show you what someone is like who comes to me, listens to my words, and acts on them.
That one is like a person building a house, who dug deeply and laid the foundation on rock; when the flood came, the river burst against that house but could not shake it because it had been well built.
But the one who listens and does not act is like a person who built a house on the ground without a foundation. When the river burst against it, it collapsed at once and was completely destroyed."


Copyright © Confraternity of Christian Doctrine, USCCB
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