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“The world Is collapsing” – Churches of the Global South demand radical climate action ahead of COP30

Catholic Trends by Catholic Trends
July 7, 2025
in International
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“The world Is collapsing” – Churches of the Global South demand radical climate action ahead of COP30

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The Catholic Episcopal Conferences of Africa, Asia, Latin America, and the Caribbean have issued an urgent call to the global community ahead of the COP30 climate summit in Brazil. Titled “A Call for Climate Justice and the Common Home”, the statement lays out a bold vision for ecological conversion, systemic transformation, and resistance to what it describes as “false solutions” to the climate crisis.

Ten years after the publication of Laudato Si’ and the signing of the Paris Agreement, the Church leaders warn that the world is teetering on the edge of ecological collapse. “The world in which we live is collapsing and may be nearing the breaking point,” they declare, echoing Laudate Deum (2), the latest apostolic exhortation of Pope Leo XIV, successor to Pope Francis.

A Prophetic Cry for Climate Justice

The bishops’ message is rooted in a deep theological and moral conviction: that climate change is not only a technical issue but an existential crisis of justice and human dignity. With global warming reaching 1.55°C in 2024—surpassing safe limits outlined by the Intergovernmental Panel on Climate Change (IPCC)—they warn that “millions are already suffering the consequences, particularly in the Global South.”

They reject superficial “green” solutions such as carbon markets, “green capitalism,” and the commodification of nature, which they argue merely mask the systemic problems of exploitation and inequality. Instead, the statement calls for:

Equity and Justice: Rich nations must pay their ecological debt through climate finance without indebting the Global South.

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Phase-out of Fossil Fuels: An end to new fossil infrastructure and a just energy transition that respects communities and ecosystems.

Zero Deforestation by 2030: Urgent protection of biomes such as the Amazon, Congo Basin, and Mekong Delta.

Protection of Indigenous Peoples and Women: Recognition of their sovereignty, contributions, and vulnerabilities in climate policy.

A Church That Acts, Not Just Speaks

Far from remaining a moral observer, the Church commits to tangible action. The bishops pledge to:

Defend vulnerable populations in every climate decision.

Promote integral ecological education rooted in Pope Francis’ “happy sobriety” and ancestral wisdom such as Buen Vivir.

Launch a Climate Justice Observatory under the Ecclesial Conference of the Amazon to monitor COP outcomes and hold governments accountable.

Build a historic coalition between the Global South and ethical allies in the Global North.

“We will not cease to raise our voice against social and ecological injustices,” the statement insists, adding that “without climate justice there is no peace; without ecological conversion, there is no future.”

False Solutions and the Myth of Green Capitalism

In a scathing critique, the document dismantles popular climate strategies that, according to the bishops, only reinforce the status quo. Chief among their concerns:

Carbon Offsets: Allow major polluters to buy credits while continuing emissions.

Mining for the ‘Green’ Transition: The exploitation of minerals like lithium and cobalt is causing devastation in communities across the Global South.

Technocratic Solutions: The obsession with technology and profit, they warn, sidelines ethics and people’s real needs.

Instead, they advocate decentralised, community-based solutions designed “with, not for, the people,” including local renewable energy, agroecology, and community reforestation.

A Call for a New Economic Model

The bishops issue a radical challenge to current economic systems, calling for a complete transformation. “It is urgent to abandon an economic model that proposes infinite growth on a finite planet,” they state. “Happy sobriety,” they argue, “is more than a lifestyle; it is an ethical and spiritual response to the climate crisis.”

They demand production and consumption models that are fair, circular, and restorative. “Such an economy kills,” they quote from Evangelii Gaudium, calling for one that serves life, justice, and peace.

Women, Migrants, and Margins at the Centre

The statement highlights that women and girls—especially in the Global South—bear the brunt of climate impacts. They call for gender-responsive climate finance, equal representation, and targeted policies that uplift women as entrepreneurs, leaders, and defenders of life.

They also elevate climate-induced migration as a central justice issue, urging its recognition in global frameworks on loss and damage, with adequate humanitarian and development funding.

A Kairos Moment for COP30

As the world prepares for COP30 in Brazil, the bishops insist this summit must be more than another meeting: it must be “a milestone of resistance, intercontinental coordination, and real transformation.”

They call on faith communities, governments, social movements, and ethical leaders worldwide to unite in a North-South Coalition for Climate, Nature, and Humanity.

“The cry of the Earth is inseparable from the cry of the poor,” they remind the world, quoting Laudato Si’. And they close with a powerful invocation: “May the Spirit grant us the unity, boldness and tenderness necessary to continue weaving together the Kingdom of God on this wounded Earth.”

Download the full message: https://www.synod.va

Tags: Climate JusticeCOP30Pope FrancisSECAMSELAM
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Daily Reading

Saturday of the First week in Ordinary Time

1st book of Samuel 9,1-4.17-19.10,1a.

There was a stalwart man from Benjamin named... Kish, who was the son of Abiel, son of Zeror, son of Becorath, son of Aphiah, a Benjaminite.
He had a son named Saul, who was a handsome young man. There was no other Israelite handsomer than Saul; he stood head and shoulders above the people.
Now the asses of Saul's father, Kish, had wandered off. Kish said to his son Saul, "Take one of the servants with you and go out and hunt for the asses."
Accordingly they went through the hill country of Ephraim, and through the land of Shalishah. Not finding them there, they continued through the land of Shaalim without success. They also went through the land of Benjamin, but they failed to find the animals.
When Samuel caught sight of Saul, the LORD assured him, "This is the man of whom I told you; he is to govern my people."
Saul met Samuel in the gateway and said, "Please tell me where the seer lives."
Samuel answered Saul: "I am the seer. Go up ahead of me to the high place and eat with me today. In the morning, before dismissing you, I will tell you whatever you wish.
Then, from a flask he had with him, Samuel poured oil on Saul's head; he also kissed him, saying: "The LORD anoints you commander over his heritage. You are to govern the LORD'S people Israel, and to save them from the grasp of their enemies round about. "This will be the sign for you that the LORD has anointed you commander over his heritage:

Psalms 21(20),2-3.4-5.6-7.

O LORD, in your strength the king is glad;
in... your victory how greatly he rejoices!
You have granted him his heart’s desire;
you refused not the wish of his lips.

For you welcomed him with goodly blessings,
you placed on his head a crown of pure gold.
He asked life of you: you gave him
length of days forever and ever.

Great is his glory in your victory;
majesty and splendor you conferred upon him.
You made him a blessing forever,
you gladdened him with the joy of your face.

Holy Gospel of Jesus Christ according to Saint Mark 2,13-17.

Jesus went out along the sea. All the crowd... came to him and he taught them.
As he passed by, he saw Levi, son of Alphaeus, sitting at the customs post. He said to him, "Follow me." And he got up and followed him.
While he was at table in his house, many tax collectors and sinners sat with Jesus and his disciples; for there were many who followed him.
Some scribes who were Pharisees saw that he was eating with sinners and tax collectors and said to his disciples, "Why does he eat with tax collectors and sinners?"
Jesus heard this and said to them (that), "Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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