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“The world Is collapsing” – Churches of the Global South demand radical climate action ahead of COP30

Catholic Trends by Catholic Trends
July 7, 2025
in International
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“The world Is collapsing” – Churches of the Global South demand radical climate action ahead of COP30

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The Catholic Episcopal Conferences of Africa, Asia, Latin America, and the Caribbean have issued an urgent call to the global community ahead of the COP30 climate summit in Brazil. Titled “A Call for Climate Justice and the Common Home”, the statement lays out a bold vision for ecological conversion, systemic transformation, and resistance to what it describes as “false solutions” to the climate crisis.

Ten years after the publication of Laudato Si’ and the signing of the Paris Agreement, the Church leaders warn that the world is teetering on the edge of ecological collapse. “The world in which we live is collapsing and may be nearing the breaking point,” they declare, echoing Laudate Deum (2), the latest apostolic exhortation of Pope Leo XIV, successor to Pope Francis.

A Prophetic Cry for Climate Justice

The bishops’ message is rooted in a deep theological and moral conviction: that climate change is not only a technical issue but an existential crisis of justice and human dignity. With global warming reaching 1.55°C in 2024—surpassing safe limits outlined by the Intergovernmental Panel on Climate Change (IPCC)—they warn that “millions are already suffering the consequences, particularly in the Global South.”

They reject superficial “green” solutions such as carbon markets, “green capitalism,” and the commodification of nature, which they argue merely mask the systemic problems of exploitation and inequality. Instead, the statement calls for:

Equity and Justice: Rich nations must pay their ecological debt through climate finance without indebting the Global South.

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Phase-out of Fossil Fuels: An end to new fossil infrastructure and a just energy transition that respects communities and ecosystems.

Zero Deforestation by 2030: Urgent protection of biomes such as the Amazon, Congo Basin, and Mekong Delta.

Protection of Indigenous Peoples and Women: Recognition of their sovereignty, contributions, and vulnerabilities in climate policy.

A Church That Acts, Not Just Speaks

Far from remaining a moral observer, the Church commits to tangible action. The bishops pledge to:

Defend vulnerable populations in every climate decision.

Promote integral ecological education rooted in Pope Francis’ “happy sobriety” and ancestral wisdom such as Buen Vivir.

Launch a Climate Justice Observatory under the Ecclesial Conference of the Amazon to monitor COP outcomes and hold governments accountable.

Build a historic coalition between the Global South and ethical allies in the Global North.

“We will not cease to raise our voice against social and ecological injustices,” the statement insists, adding that “without climate justice there is no peace; without ecological conversion, there is no future.”

False Solutions and the Myth of Green Capitalism

In a scathing critique, the document dismantles popular climate strategies that, according to the bishops, only reinforce the status quo. Chief among their concerns:

Carbon Offsets: Allow major polluters to buy credits while continuing emissions.

Mining for the ‘Green’ Transition: The exploitation of minerals like lithium and cobalt is causing devastation in communities across the Global South.

Technocratic Solutions: The obsession with technology and profit, they warn, sidelines ethics and people’s real needs.

Instead, they advocate decentralised, community-based solutions designed “with, not for, the people,” including local renewable energy, agroecology, and community reforestation.

A Call for a New Economic Model

The bishops issue a radical challenge to current economic systems, calling for a complete transformation. “It is urgent to abandon an economic model that proposes infinite growth on a finite planet,” they state. “Happy sobriety,” they argue, “is more than a lifestyle; it is an ethical and spiritual response to the climate crisis.”

They demand production and consumption models that are fair, circular, and restorative. “Such an economy kills,” they quote from Evangelii Gaudium, calling for one that serves life, justice, and peace.

Women, Migrants, and Margins at the Centre

The statement highlights that women and girls—especially in the Global South—bear the brunt of climate impacts. They call for gender-responsive climate finance, equal representation, and targeted policies that uplift women as entrepreneurs, leaders, and defenders of life.

They also elevate climate-induced migration as a central justice issue, urging its recognition in global frameworks on loss and damage, with adequate humanitarian and development funding.

A Kairos Moment for COP30

As the world prepares for COP30 in Brazil, the bishops insist this summit must be more than another meeting: it must be “a milestone of resistance, intercontinental coordination, and real transformation.”

They call on faith communities, governments, social movements, and ethical leaders worldwide to unite in a North-South Coalition for Climate, Nature, and Humanity.

“The cry of the Earth is inseparable from the cry of the poor,” they remind the world, quoting Laudato Si’. And they close with a powerful invocation: “May the Spirit grant us the unity, boldness and tenderness necessary to continue weaving together the Kingdom of God on this wounded Earth.”

Download the full message: https://www.synod.va

Tags: Climate JusticeCOP30Pope FrancisSECAMSELAM
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Daily Reading

Friday of the Eleventh week in Ordinary Time

2nd book of Kings 11,1-4.9-18.20.

When Athaliah, the mother of Ahaziah, saw... that her son was dead, she began to kill off the whole royal family.
But Jehosheba, daughter of King Jehoram and sister of Ahaziah, took Joash, his son, and spirited him away, along with his nurse, from the bedroom where the princes were about to be slain. She concealed him from Athaliah, and so he did not die.
For six years he remained hidden in the temple of the LORD, while Athaliah ruled the land.
But in the seventh year, Jehoiada summoned the captains of the Carians and of the guards. He had them come to him in the temple of the LORD, exacted from them a sworn commitment, and then showed them the king's son.
The captains did just as Jehoiada the priest commanded. Each one with his men, both those going on duty for the sabbath and those going off duty that week, came to Jehoiada the priest.
He gave the captains King David's spears and shields, which were in the temple of the LORD.
And the guards, with drawn weapons, lined up from the southern to the northern limit of the enclosure, surrounding the altar and the temple on the king's behalf.
Then Jehoiada led out the king's son and put the crown and the insignia upon him. They proclaimed him king and anointed him, clapping their hands and shouting, "Long live the king!"
Athaliah heard the noise made by the people, and appeared before them in the temple of the LORD.
When she saw the king standing by the pillar, as was the custom, and the captains and trumpeters near him, with all the people of the land rejoicing and blowing trumpets, she tore her garments and cried out, "Treason, treason!"
Then Jehoiada the priest instructed the captains in command of the force: "Bring her outside through the ranks. If anyone follows her," he added, "let him die by the sword." He had given orders that she should not be slain in the temple of the LORD.
She was led out forcibly to the horse gate of the royal palace, where she was put to death.
Then Jehoiada made a covenant between the LORD as one party and the king and the people as the other, by which they would be the LORD'S people; and another covenant, between the king and the people.
Thereupon all the people of the land went to the temple of Baal and demolished it. They shattered its altars and images completely, and slew Mattan, the priest of Baal, before the altars. After appointing a detachment for the temple of the LORD, Jehoiada
All the people of the land rejoiced and the city was quiet, now that Athaliah had been slain with the sword at the royal palace.

Psalms 132(131),11.12.13-14.17-18.

The LORD swore to David
a firm promise... from which he will not withdraw:
"Your own offspring
I will set upon your throne."

"If your sons keep my covenant
and the decrees which I shall teach them,
their sons, too, forever
shall sit upon your throne."

For the LORD has chosen Zion;
He prefers her for his dwelling.
"Zion is my resting place forever;
In her will I dwell, for I prefer her."

"In her will I make a horn to sprout forth for David;
I will place a lamp for my anointed.
his enemies I will clothe with shame,
but upon him my crown shall shine."

Holy Gospel of Jesus Christ according to Saint Matthew 6,19-23.

Jesus said to his disciples: "Do not... store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal.
But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal.
For where your treasure is, there also will your heart be.
The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light;
but if your eye is bad, your whole body will be in darkness. And if the light in you is darkness, how great will the darkness be."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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