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SECAM faults AU–EU Summit for sidelining Church groups, civil society 

Catholic Trends by Catholic Trends
November 21, 2025
in Africa
Reading Time: 2 mins read
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Cardinal Fridolin Ambongo - SECAM President

Cardinal Fridolin Ambongo - SECAM President

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The Catholic Church in Africa has accused organisers of the AU–EU Summit in Luanda-Angola of shutting out civil society groups, including Church-linked networks, from discussions that directly affect Africa’s future.

In a strongly worded statement issued on November 20, the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) said it was “compelled to highlight the restrictions imposed on civil society organizations in the official Summit process.” It warned that numerous African civil society organizations, including those willing to self-finance their participation, have been excluded, ranging from faith-based humanitarian bodies to women’s groups, youth associations and Indigenous organisations.

SECAM asked a pointed question that has already triggered debate online:
“How can a summit focused on Africa’s future exclude those who support African communities daily?”

The Church said the exclusion has forced stakeholders to gather instead at a Parallel Peoples’ Summit at the Catholic University of Angola—an event it stressed “is not an act of rebellion” but “a necessary response to insufficient participatory channels, a lack of transparency, technocratic top-down processes, and an imbalance of power between institutions and communities.”

The statement also challenged both the AU and EU to face hard truths about history, calling for real commitment to reparations as the AU launches the Decade of Reparations (2026–2036). SECAM said it expects the Summit to show “honesty about history and a genuine commitment to reparations,” insisting that the Transatlantic slave trade, colonialism, neocolonialism and ongoing exploitation remain “matters of historical fact and moral responsibility.”

The bishops did not spare the European Union, saying they were “deeply concerned that the European Union has not fully committed to reparatory justice for Africans and people of African descent,” despite benefiting from centuries of enslavement and colonial rule. They said the legacy persists in “an unfair trade system and the transgenerational trauma suffered by Africans and people of African descent.”

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SECAM further warned that many AU–EU initiatives risk reinforcing extractive economic patterns, stressing that development must serve communities rather than geopolitical agendas. “Reparatory justice is essential,” it said, calling for structural fairness and restorative healing.

The statement linked debt and ecological issues to historical injustice, urging the Summit to uphold Africa’s sovereignty: “Africa’s forests, water sources, mineral resources, biodiversity hotspots, and vulnerable communities must never again be sacrificed for profit, geopolitics, or external interests.”

While the Church expressed hope for a stronger AU–EU partnership, it made clear that legitimacy depends on openness. A genuine partnership, it said, requires inclusion rather than exclusion and transparency rather than opacity, insisting that only “a dialogue rooted in justice will have the power to heal historical wounds.”

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Daily Reading

Thursday of the Twenty-ninth week in Ordinary Time

Letter to the Ephesians 3,14-21.

Brothers and sisters: I kneel before the Father,
from... whom every family in heaven and on earth is named,
that he may grant you in accord with the riches of his glory to be strengthened with power through his Spirit in the inner self,
and that Christ may dwell in your hearts through faith; that you, rooted and grounded in love,
may have strength to comprehend with all the holy ones what is the breadth and length and height and depth,
and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.
Now to him who is able to accomplish far more than all we ask or imagine, by the power at work within us,
to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.

Psalms 33(32),1-2.4-5.11-12.18-19.

Exult, you just, in the LORD;
Praise... from the upright is fitting.
Give thanks to the LORD on the harp;
With the ten stringed lyre chant his praises

For upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.

But the plan of the LORD stands forever;
The design of his heart, through all generations.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.

See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.

Holy Gospel of Jesus Christ according to Saint Luke 12,49-53.

Jesus said to his disciples: “I have come... to set the earth on fire, and how I wish it were already blazing!
There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!
Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.
From now on a household of five will be divided, three against two and two against three;
a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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