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SECAM faults AU–EU Summit for sidelining Church groups, civil society 

Catholic Trends by Catholic Trends
November 21, 2025
in Africa
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Cardinal Fridolin Ambongo - SECAM President

Cardinal Fridolin Ambongo - SECAM President

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The Catholic Church in Africa has accused organisers of the AU–EU Summit in Luanda-Angola of shutting out civil society groups, including Church-linked networks, from discussions that directly affect Africa’s future.

In a strongly worded statement issued on November 20, the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) said it was “compelled to highlight the restrictions imposed on civil society organizations in the official Summit process.” It warned that numerous African civil society organizations, including those willing to self-finance their participation, have been excluded, ranging from faith-based humanitarian bodies to women’s groups, youth associations and Indigenous organisations.

SECAM asked a pointed question that has already triggered debate online:
“How can a summit focused on Africa’s future exclude those who support African communities daily?”

The Church said the exclusion has forced stakeholders to gather instead at a Parallel Peoples’ Summit at the Catholic University of Angola—an event it stressed “is not an act of rebellion” but “a necessary response to insufficient participatory channels, a lack of transparency, technocratic top-down processes, and an imbalance of power between institutions and communities.”

The statement also challenged both the AU and EU to face hard truths about history, calling for real commitment to reparations as the AU launches the Decade of Reparations (2026–2036). SECAM said it expects the Summit to show “honesty about history and a genuine commitment to reparations,” insisting that the Transatlantic slave trade, colonialism, neocolonialism and ongoing exploitation remain “matters of historical fact and moral responsibility.”

The bishops did not spare the European Union, saying they were “deeply concerned that the European Union has not fully committed to reparatory justice for Africans and people of African descent,” despite benefiting from centuries of enslavement and colonial rule. They said the legacy persists in “an unfair trade system and the transgenerational trauma suffered by Africans and people of African descent.”

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SECAM further warned that many AU–EU initiatives risk reinforcing extractive economic patterns, stressing that development must serve communities rather than geopolitical agendas. “Reparatory justice is essential,” it said, calling for structural fairness and restorative healing.

The statement linked debt and ecological issues to historical injustice, urging the Summit to uphold Africa’s sovereignty: “Africa’s forests, water sources, mineral resources, biodiversity hotspots, and vulnerable communities must never again be sacrificed for profit, geopolitics, or external interests.”

While the Church expressed hope for a stronger AU–EU partnership, it made clear that legitimacy depends on openness. A genuine partnership, it said, requires inclusion rather than exclusion and transparency rather than opacity, insisting that only “a dialogue rooted in justice will have the power to heal historical wounds.”

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Daily Reading

Friday of the Eleventh week in Ordinary Time

2nd book of Kings 11,1-4.9-18.20.

When Athaliah, the mother of Ahaziah, saw... that her son was dead, she began to kill off the whole royal family.
But Jehosheba, daughter of King Jehoram and sister of Ahaziah, took Joash, his son, and spirited him away, along with his nurse, from the bedroom where the princes were about to be slain. She concealed him from Athaliah, and so he did not die.
For six years he remained hidden in the temple of the LORD, while Athaliah ruled the land.
But in the seventh year, Jehoiada summoned the captains of the Carians and of the guards. He had them come to him in the temple of the LORD, exacted from them a sworn commitment, and then showed them the king's son.
The captains did just as Jehoiada the priest commanded. Each one with his men, both those going on duty for the sabbath and those going off duty that week, came to Jehoiada the priest.
He gave the captains King David's spears and shields, which were in the temple of the LORD.
And the guards, with drawn weapons, lined up from the southern to the northern limit of the enclosure, surrounding the altar and the temple on the king's behalf.
Then Jehoiada led out the king's son and put the crown and the insignia upon him. They proclaimed him king and anointed him, clapping their hands and shouting, "Long live the king!"
Athaliah heard the noise made by the people, and appeared before them in the temple of the LORD.
When she saw the king standing by the pillar, as was the custom, and the captains and trumpeters near him, with all the people of the land rejoicing and blowing trumpets, she tore her garments and cried out, "Treason, treason!"
Then Jehoiada the priest instructed the captains in command of the force: "Bring her outside through the ranks. If anyone follows her," he added, "let him die by the sword." He had given orders that she should not be slain in the temple of the LORD.
She was led out forcibly to the horse gate of the royal palace, where she was put to death.
Then Jehoiada made a covenant between the LORD as one party and the king and the people as the other, by which they would be the LORD'S people; and another covenant, between the king and the people.
Thereupon all the people of the land went to the temple of Baal and demolished it. They shattered its altars and images completely, and slew Mattan, the priest of Baal, before the altars. After appointing a detachment for the temple of the LORD, Jehoiada
All the people of the land rejoiced and the city was quiet, now that Athaliah had been slain with the sword at the royal palace.

Psalms 132(131),11.12.13-14.17-18.

The LORD swore to David
a firm promise... from which he will not withdraw:
"Your own offspring
I will set upon your throne."

"If your sons keep my covenant
and the decrees which I shall teach them,
their sons, too, forever
shall sit upon your throne."

For the LORD has chosen Zion;
He prefers her for his dwelling.
"Zion is my resting place forever;
In her will I dwell, for I prefer her."

"In her will I make a horn to sprout forth for David;
I will place a lamp for my anointed.
his enemies I will clothe with shame,
but upon him my crown shall shine."

Holy Gospel of Jesus Christ according to Saint Matthew 6,19-23.

Jesus said to his disciples: "Do not... store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal.
But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal.
For where your treasure is, there also will your heart be.
The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light;
but if your eye is bad, your whole body will be in darkness. And if the light in you is darkness, how great will the darkness be."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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