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SECAM faults AU–EU Summit for sidelining Church groups, civil society 

Catholic Trends by Catholic Trends
November 21, 2025
in Africa
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Cardinal Fridolin Ambongo - SECAM President

Cardinal Fridolin Ambongo - SECAM President

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The Catholic Church in Africa has accused organisers of the AU–EU Summit in Luanda-Angola of shutting out civil society groups, including Church-linked networks, from discussions that directly affect Africa’s future.

In a strongly worded statement issued on November 20, the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) said it was “compelled to highlight the restrictions imposed on civil society organizations in the official Summit process.” It warned that numerous African civil society organizations, including those willing to self-finance their participation, have been excluded, ranging from faith-based humanitarian bodies to women’s groups, youth associations and Indigenous organisations.

SECAM asked a pointed question that has already triggered debate online:
“How can a summit focused on Africa’s future exclude those who support African communities daily?”

The Church said the exclusion has forced stakeholders to gather instead at a Parallel Peoples’ Summit at the Catholic University of Angola—an event it stressed “is not an act of rebellion” but “a necessary response to insufficient participatory channels, a lack of transparency, technocratic top-down processes, and an imbalance of power between institutions and communities.”

The statement also challenged both the AU and EU to face hard truths about history, calling for real commitment to reparations as the AU launches the Decade of Reparations (2026–2036). SECAM said it expects the Summit to show “honesty about history and a genuine commitment to reparations,” insisting that the Transatlantic slave trade, colonialism, neocolonialism and ongoing exploitation remain “matters of historical fact and moral responsibility.”

The bishops did not spare the European Union, saying they were “deeply concerned that the European Union has not fully committed to reparatory justice for Africans and people of African descent,” despite benefiting from centuries of enslavement and colonial rule. They said the legacy persists in “an unfair trade system and the transgenerational trauma suffered by Africans and people of African descent.”

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SECAM further warned that many AU–EU initiatives risk reinforcing extractive economic patterns, stressing that development must serve communities rather than geopolitical agendas. “Reparatory justice is essential,” it said, calling for structural fairness and restorative healing.

The statement linked debt and ecological issues to historical injustice, urging the Summit to uphold Africa’s sovereignty: “Africa’s forests, water sources, mineral resources, biodiversity hotspots, and vulnerable communities must never again be sacrificed for profit, geopolitics, or external interests.”

While the Church expressed hope for a stronger AU–EU partnership, it made clear that legitimacy depends on openness. A genuine partnership, it said, requires inclusion rather than exclusion and transparency rather than opacity, insisting that only “a dialogue rooted in justice will have the power to heal historical wounds.”

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Daily Reading

Thursday of the Fourteenth week in Ordinary Time

Book of Hosea 11,1-4.8c-9.

Thus says the LORD: When Israel was a child... I loved him, out of Egypt I called my son.
The more I called them, the farther they went from me, sacrificing to the Baals and burning incense to idols.
Yet it was I who taught Ephraim to walk, who took them in my arms;
I drew them with human cords, with bands of love; I fostered them like one who raises an infant to his cheeks; Yet, though I stooped to feed my child, they did not know that I was their healer.
My heart is overwhelmed, my pity is stirred.
I will not give vent to my blazing anger, I will not destroy Ephraim again; For I am God and not man, the Holy One present among you; I will not let the flames consume you.

Psalms 80(79),2ac.3b.15-16.

O shepherd of Israel, hearken.
from... your throne upon the cherubim, shine forth.
Rouse your power.

Once again, O LORD of hosts,
look down from heaven, and see:
take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.

Holy Gospel of Jesus Christ according to Saint Matthew 10,7-15.

Jesus said to his Apostles: “As you go, make... this proclamation: 'The kingdom of heaven is at hand.'
Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give."
Do not take gold or silver or copper for your belts;
no sack for the journey, or a second tunic, or sandals, or walking stick. The laborer deserves his keep.
Whatever town or village you enter, look for a worthy person in it, and stay there until you leave.
As you enter a house, wish it peace.
If the house is worthy, let your peace come upon it; if not, let your peace return to you."
Whoever will not receive you or listen to your words--go outside that house or town and shake the dust from your feet.
Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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