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SECAM faults AU–EU Summit for sidelining Church groups, civil society 

Catholic Trends by Catholic Trends
November 21, 2025
in Africa
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Cardinal Fridolin Ambongo - SECAM President

Cardinal Fridolin Ambongo - SECAM President

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The Catholic Church in Africa has accused organisers of the AU–EU Summit in Luanda-Angola of shutting out civil society groups, including Church-linked networks, from discussions that directly affect Africa’s future.

In a strongly worded statement issued on November 20, the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) said it was “compelled to highlight the restrictions imposed on civil society organizations in the official Summit process.” It warned that numerous African civil society organizations, including those willing to self-finance their participation, have been excluded, ranging from faith-based humanitarian bodies to women’s groups, youth associations and Indigenous organisations.

SECAM asked a pointed question that has already triggered debate online:
“How can a summit focused on Africa’s future exclude those who support African communities daily?”

The Church said the exclusion has forced stakeholders to gather instead at a Parallel Peoples’ Summit at the Catholic University of Angola—an event it stressed “is not an act of rebellion” but “a necessary response to insufficient participatory channels, a lack of transparency, technocratic top-down processes, and an imbalance of power between institutions and communities.”

The statement also challenged both the AU and EU to face hard truths about history, calling for real commitment to reparations as the AU launches the Decade of Reparations (2026–2036). SECAM said it expects the Summit to show “honesty about history and a genuine commitment to reparations,” insisting that the Transatlantic slave trade, colonialism, neocolonialism and ongoing exploitation remain “matters of historical fact and moral responsibility.”

The bishops did not spare the European Union, saying they were “deeply concerned that the European Union has not fully committed to reparatory justice for Africans and people of African descent,” despite benefiting from centuries of enslavement and colonial rule. They said the legacy persists in “an unfair trade system and the transgenerational trauma suffered by Africans and people of African descent.”

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SECAM further warned that many AU–EU initiatives risk reinforcing extractive economic patterns, stressing that development must serve communities rather than geopolitical agendas. “Reparatory justice is essential,” it said, calling for structural fairness and restorative healing.

The statement linked debt and ecological issues to historical injustice, urging the Summit to uphold Africa’s sovereignty: “Africa’s forests, water sources, mineral resources, biodiversity hotspots, and vulnerable communities must never again be sacrificed for profit, geopolitics, or external interests.”

While the Church expressed hope for a stronger AU–EU partnership, it made clear that legitimacy depends on openness. A genuine partnership, it said, requires inclusion rather than exclusion and transparency rather than opacity, insisting that only “a dialogue rooted in justice will have the power to heal historical wounds.”

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Discussion about this post

Daily Reading

Saturday of the Second week of Advent

Book of Sirach 48,1-4.9-11.

In those days, like a fire there appeared... the prophet Elijah whose words were as a flaming furnace.
Their staff of bread he shattered, in his zeal he reduced them to straits;
By God's word he shut up the heavens and three times brought down fire.
How awesome are you, Elijah! Whose glory is equal to yours?
You were taken aloft in a whirlwind, in a chariot with fiery horses.
You are destined, it is written, in time to come to put an end to wrath before the day of the LORD, To turn back the hearts of fathers toward their sons, and to reestablish the tribes of Jacob.
Blessed is he who shall have seen you and who falls asleep in your friendship.

Psalms 80(79),2ac.3b.15-16.18-19.

O shepherd of Israel, hearken.
from... your throne upon the cherubim, shine forth.
Rouse your power.

Once again, O LORD of hosts,
look down from heaven, and see:
take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.

May your help be with the man of your right hand,
with the son of man whom you yourself made strong.
Then we will no more withdraw from you;
give us new life, and we will call upon your name.

Holy Gospel of Jesus Christ according to Saint Matthew 17,10-13.

As they were coming down from the mountain, the... disciples asked Jesus, “Why do the scribes say that Elijah must come first?”
He said in reply, "Elijah will indeed come and restore all things;
but I tell you that Elijah has already come, and they did not recognize him but did to him whatever they pleased. So also will the Son of Man suffer at their hands."
Then the disciples understood that he was speaking to them of John the Baptist.


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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