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SECAM faults AU–EU Summit for sidelining Church groups, civil society 

Catholic Trends by Catholic Trends
November 21, 2025
in Africa
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Cardinal Fridolin Ambongo - SECAM President

Cardinal Fridolin Ambongo - SECAM President

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The Catholic Church in Africa has accused organisers of the AU–EU Summit in Luanda-Angola of shutting out civil society groups, including Church-linked networks, from discussions that directly affect Africa’s future.

In a strongly worded statement issued on November 20, the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) said it was “compelled to highlight the restrictions imposed on civil society organizations in the official Summit process.” It warned that numerous African civil society organizations, including those willing to self-finance their participation, have been excluded, ranging from faith-based humanitarian bodies to women’s groups, youth associations and Indigenous organisations.

SECAM asked a pointed question that has already triggered debate online:
“How can a summit focused on Africa’s future exclude those who support African communities daily?”

The Church said the exclusion has forced stakeholders to gather instead at a Parallel Peoples’ Summit at the Catholic University of Angola—an event it stressed “is not an act of rebellion” but “a necessary response to insufficient participatory channels, a lack of transparency, technocratic top-down processes, and an imbalance of power between institutions and communities.”

The statement also challenged both the AU and EU to face hard truths about history, calling for real commitment to reparations as the AU launches the Decade of Reparations (2026–2036). SECAM said it expects the Summit to show “honesty about history and a genuine commitment to reparations,” insisting that the Transatlantic slave trade, colonialism, neocolonialism and ongoing exploitation remain “matters of historical fact and moral responsibility.”

The bishops did not spare the European Union, saying they were “deeply concerned that the European Union has not fully committed to reparatory justice for Africans and people of African descent,” despite benefiting from centuries of enslavement and colonial rule. They said the legacy persists in “an unfair trade system and the transgenerational trauma suffered by Africans and people of African descent.”

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SECAM further warned that many AU–EU initiatives risk reinforcing extractive economic patterns, stressing that development must serve communities rather than geopolitical agendas. “Reparatory justice is essential,” it said, calling for structural fairness and restorative healing.

The statement linked debt and ecological issues to historical injustice, urging the Summit to uphold Africa’s sovereignty: “Africa’s forests, water sources, mineral resources, biodiversity hotspots, and vulnerable communities must never again be sacrificed for profit, geopolitics, or external interests.”

While the Church expressed hope for a stronger AU–EU partnership, it made clear that legitimacy depends on openness. A genuine partnership, it said, requires inclusion rather than exclusion and transparency rather than opacity, insisting that only “a dialogue rooted in justice will have the power to heal historical wounds.”

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Discussion about this post

Daily Reading

Thursday of the Third week of Lent

Book of Jeremiah 7,23-28.

Thus says the LORD: This is what I commanded... my people: Listen to my voice; then I will be your God and you shall be my people. Walk in all the ways that I command you, so that you may prosper.
But they obeyed not, nor did they pay heed. They walked in the hardness of their evil hearts and turned their backs, not their faces, to me.
From the day that your fathers left the land of Egypt even to this day, I have sent you untiringly all my servants the prophets.
Yet they have not obeyed me nor paid heed; they have stiffened their necks and done worse than their fathers.
When you speak all these words to them, they will not listen to you either; when you call to them, they will not answer you.
Say to them: This is the nation which does not listen to the voice of the LORD, its God, or take correction. Faithfulness has disappeared; the word itself is banished from their speech.

Psalms 95(94),1-2.6-7.8-9.

Come, let us sing joyfully to the LORD;
let... us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.

Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.

Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”  

Holy Gospel of Jesus Christ according to Saint Luke 11,14-23.

Jesus was driving out a demon that was mute, and... when the demon had gone out, the mute man spoke and the crowds were amazed.
Some of them said, "By the power of Beelzebul, the prince of demons, he drives out demons."
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them, "Every kingdom divided against itself will be laid waste and house will fall against house.
And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges.
But if it is by the finger of God that I drive out demons, then the kingdom of God has come upon you.
When a strong man fully armed guards his palace, his possessions are safe.
But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils.
Whoever is not with me is against me, and whoever does not gather with me scatters."


Copyright © Confraternity of Christian Doctrine, USCCB
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