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Millions facing “subhuman struggles” in Zimbabwe – Bishops cry out

Catholic Trends by Catholic Trends
November 21, 2025
in Africa
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Millions facing “subhuman struggles” in Zimbabwe – Bishops cry out
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The Zimbabwe Catholic Bishops’ Conference (ZCBC) has called on leaders of the East African nation to “remember the poor” as millions continue to endure deepening hardship marked by economic inequality, social exclusion and exploitation.

In their Advent pastoral message, the bishops say the season is “an invitation to a new beginning, a moment of grace in which we look back with gratitude and repentance, and look forward with faith and hope.” They describe Advent as a time that “calls us to pause and examine our lives as Christians and as a nation,” asking, “What kind of people are we becoming? What kind of Church and nation are we building?”

Turning attention to the worsening plight of the poor, the bishops said, “Their cry is a painful reality we cannot ignore.” Citing Pope Leo XIV’s Dilexit Te, they add: “On the wounded faces of the poor, we see the suffering of the innocent and the suffering of Christ Himself.”

They lament that many Zimbabweans “continue to live without access to decent work, adequate food, quality education, or basic healthcare.” Too often, the bishops warn, citizens face “economic inequality, social exclusion, political manipulation, degrading labour practices, and the subhuman struggles that many endure simply to survive.”

The bishops also condemn the abuse of local workers by some foreign companies operating in the country. “We are especially concerned about the suffering of Zimbabweans at the hands of certain foreign investors who exploit workers through unfair labour practices, appalling conditions, poor remuneration, or even violence,” they say. While welcoming responsible investment, they caution that “economic progress must never come at the expense of human dignity,” adding: “At times, it appears that in our own land, certain investors are more protected than citizens. This ought not to be so.”

Environmental destruction also features prominently in the letter. The bishops decry the “reckless exploitation of natural resources — minerals, forests, wetlands, rivers — which are being depleted and polluted at an unsustainable rate.” Quoting Laudato Si’, they remind the nation: “The earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor.”

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They warn that when nature is destroyed, “it is the poor who suffer first and most — through loss of farmland, contaminated water, climate shocks, and displacement.” True development, they say, “cannot arise from the ruin of ecosystems or the suffering of communities displaced by extractive industries.”

Calling for “a renewed national commitment to responsible stewardship,” the bishops insist that progress must be rooted in justice and care for creation: “Everything is interconnected: the well-being of people, the health of the environment, and the moral fabric of society.”

Tags: ZCBCZimbabweZimbabwe Catholic Bishops’ Conference
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Daily Reading

Wednesday of the Twentieth week in Ordinary Time

Book of Ezekiel 34,1-11.

Thus the word of the LORD came to me:
Son... of man, prophesy against the shepherds of Israel, in these words prophesy to them (to the shepherds): Thus says the Lord GOD: Woe to the shepherds of Israel who have been pasturing themselves! Should not shepherds, rather, pasture sheep?
You have fed off their milk, worn their wool, and slaughtered the fatlings, but the sheep you have not pastured.
You did not strengthen the weak nor heal the sick nor bind up the injured. You did not bring back the strayed nor seek the lost, but you lorded it over them harshly and brutally.
So they were scattered for lack of a shepherd, and became food for all the wild beasts. My sheep were scattered
and wandered over all the mountains and high hills; my sheep were scattered over the whole earth, with no one to look after them or to search for them.
Therefore, shepherds, hear the word of the LORD:
As I live, says the Lord GOD, because my sheep have been given over to pillage, and because my sheep have become food for every wild beast, for lack of a shepherd; because my shepherds did not look after my sheep, but pastured themselves and did not pasture my sheep;
because of this, shepherds, hear the word of the LORD:
Thus says the Lord GOD: I swear I am coming against these shepherds. I will claim my sheep from them and put a stop to their shepherding my sheep so that they may no longer pasture themselves. I will save my sheep, that they may no longer be food for their mouths.
For thus says the Lord GOD: I myself will look after and tend my sheep.

Psalms 23(22),1-3a.3b-4.5.6.

The LORD is my shepherd; I shall not want.
In... verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul. 

He guides me in right paths
for His names's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.

You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.

Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.

Holy Gospel of Jesus Christ according to Saint Matthew 20,1-16a.

Jesus told his disciples this parable: "The... kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage, he sent them into his vineyard.
Going out about nine o'clock, he saw others standing idle in the marketplace,
and he said to them, 'You too go into my vineyard, and I will give you what is just.'
So they went off. (And) he went out again around noon, and around three o'clock, and did likewise.
Going out about five o'clock, he found others standing around, and said to them, 'Why do you stand here idle all day?'
They answered, 'Because no one has hired us.' He said to them, 'You too go into my vineyard.'
When it was evening the owner of the vineyard said to his foreman, 'Summon the laborers and give them their pay, beginning with the last and ending with the first.'
When those who had started about five o'clock came, each received the usual daily wage.
So when the first came, they thought that they would receive more, but each of them also got the usual wage.
And on receiving it they grumbled against the landowner,
saying, 'These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.'
He said to one of them in reply, 'My friend, I am not cheating you. Did you not agree with me for the usual daily wage?
Take what is yours and go. What if I wish to give this last one the same as you?
(Or) am I not free to do as I wish with my own money? Are you envious because I am generous?'
Thus, the last will be first, and the first will be last."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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