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Bishop Osei-Bonsu: Why do priests veil their hands when carrying the Blessed Sacrament?

Catholic Trends by Catholic Trends
September 1, 2026
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Most. Rev. Joseph Osei-Bonsu - Bishop Emeritus, Konongo-Mampong Diocese, Ghana

Most. Rev. Joseph Osei-Bonsu - Bishop Emeritus, Konongo-Mampong Diocese, Ghana

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Question by Wisdom K. Kumah, Sekondi-Takoradi Diocese

My Lord Bishop, I humbly seek your guidance on a liturgical practice I have long pondered. During solemn Benediction, the priest wears the humeral veil, covering his hands as he carries the Blessed Sacrament in the monstrance. Yet, when placing the Sacred Host into the monstrance, he uses his anointed hands directly.

At ordination, a priest’s hands are consecrated as a sign of their dedication to the sacred ministry, especially the reverent handling of the Eucharist. Still, the priest remains a sinner in need of God’s mercy. This leads me to ask: if the priest’s hands may touch the Consecrated Host, who is truly Christ, why must those same hands be veiled when carrying the monstrance that contains him?

In terms of holiness, is there a distinction between the Sacred Host and the vessel that holds him? What, therefore, is the theological and liturgical reasoning behind veiling the hands when carrying the Blessed Sacrament, but not when placing the Host in the monstrance? I would be deeply grateful for Your Lordship’s pastoral and theological enlightenment.

Answer by Most Rev. Joseph Osei-Bonsu:

Dear Wisdom, your question draws attention to an important distinction between the holiness of the Eucharist and the meaning of the liturgical gestures used in its exposition and Benediction. At first sight, it may seem strange that the priest uses his uncovered hands to place the Sacred Host in the monstrance but covers those same hands when carrying it. There is, however, no contradiction. The two gestures have different liturgical meanings.

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The Holiness of the Eucharist

The consecrated Host is not merely a sacred object; it is Christ himself, truly, really and substantially present — Body, Blood, Soul and Divinity. The monstrance, by contrast, is a sacred vessel whose dignity comes from the Blessed Sacrament it contains. The humeral veil, a long rectangular cloth worn over the shoulders and arms when carrying or blessing the faithful with the Blessed Sacrament, likewise serves as a liturgical sign of reverence towards Christ present in the Eucharist.

The veil does not indicate that the monstrance or the priestly vestment is holier than the Eucharist. The Sacred Host is incomparably holier than the vessel that contains him or the vestment used in carrying him. Rather, the humeral veil expresses reverence and humility, especially by covering the minister’s hands as he bears the Eucharistic Lord before the faithful.

Why the Hands Are Uncovered When Placing the Host in the Monstrance

When the priest places the Sacred Host into the monstrance, he is handling the Blessed Sacrament directly in the exercise of his sacred ministry. His hands are uncovered because there is no liturgical requirement at that moment to cover them. The action is a deliberate and reverent handling of the Sacred Species in preparation for exposition.

It is important, however, not to understand the anointing of the priest’s hands at ordination as making them intrinsically holier than the hands of other Christians or as the source of his ability to consecrate the Eucharist. In the Latin Church, the essential sacramental sign of priestly ordination is the laying on of hands followed by the consecratory prayer. The anointing of the hands, where it is retained, is a significant traditional symbol of their dedication to priestly service.

Why the Hands Are Covered When Carrying the Blessed Sacrament

When the priest places the humeral veil over his shoulders and uses it to cover his hands while carrying the monstrance, the liturgical action has changed. He is no longer simply placing or handling the Host; he is bearing the Eucharistic Lord before the people and, in Benediction, presenting Christ to them as the one who blesses them.

The covering of the hands therefore expresses reverence and humility. It makes visible the fact that the priest is not presenting himself as the source of the blessing. Rather, he is the minister through whom the Church presents Christ, truly present in the Blessed Sacrament, to the faithful.

In this sense, the veil helps to direct attention away from the minister and towards Christ. The priest’s hands are covered not because they have suddenly become unworthy to touch the Eucharist, but because the liturgical gesture is emphasising the sacredness of the act of carrying and blessing with the Blessed Sacrament.

The Monstrance Is Not Holier Than the Eucharist

The distinction between the Eucharist and the monstrance is therefore important. The monstrance is a sacred object, but it is not the object of Eucharistic worship in itself. Its purpose is to hold and display the Blessed Sacrament for the adoration of the faithful.

One might compare it, in a limited sense, to a throne used to honour a king. The dignity of the throne does not come from the throne itself but from the person who occupies it. Likewise, the dignity and beauty of the monstrance serve to honour Christ, who is present in the Eucharist.  The humeral veil reinforces this same principle. By covering his hands, the priest visibly presents himself not as the possessor of Christ but as his humble servant and minister.

The Deeper Meaning of the Two Gestures

The two actions therefore teach complementary lessons. The uncovered hands emphasise the priest’s reverent and legitimate handling of the Blessed Sacrament in preparation for exposition. The veiled hands emphasise his humility as he bears Christ before the faithful and gives Benediction.

There is consequently no suggestion that the priest’s hands are clean enough to touch the Eucharist at one moment but become unclean when carrying the monstrance. Nor does the veil imply that the monstrance is more sacred than the Host.

Rather, the Church uses different gestures to communicate different aspects of Eucharistic reverence. The priest’s hands are instruments of his sacred ministry; the monstrance is an instrument for displaying the Eucharistic Lord; and the humeral veil is a liturgical sign of reverence and humility. The Eucharist alone is Christ himself. 

Pastoral Conclusion

Dear Wisdom, your question is a valuable one because it helps us to distinguish between the intrinsic holiness of the Eucharist and the symbolic meaning of liturgical objects and gestures. The humeral veil does not diminish the dignity of the priest’s hands, nor does it elevate the monstrance above the Blessed Sacrament. Rather, it expresses the humility of the minister and directs the attention of the faithful to the one who is truly present and who alone is the source of the blessing: Jesus Christ, our Eucharistic Lord.

For further explanations or enquiries, you may contact the author, Most Rev. Joseph Osei-Bonsu, Emeritus Catholic Bishop of Konongo-Mampong, on this number: 0244488904, or on WhatsApp (with the same number). 

 

 

 

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Daily Reading

Commemoration of All the Faithful Departed (All Souls)

Book of Wisdom 3,1-9.

The souls of the just are in the hand of God, and... no torment shall touch them.
They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction
and their going forth from us, utter destruction. But they are in peace.
For if before men, indeed, they be punished, yet is their hope full of immortality;
Chastised a little, they shall be greatly blessed, because God tried them and found them worthy of himself.
As gold in the furnace, he proved them, and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine, and shall dart about as sparks through stubble;
They shall judge nations and rule over peoples, and the LORD shall be their King forever.
Those who trust in him shall understand truth, and the faithful shall abide with him in love: Because grace and mercy are with his holy ones, and his care is with the elect.

Psalms 27(26),1.4.7.8.9.13-14.

The LORD is my light and my salvation;
whom... should I fear?
The LORD is my life's refuge;
of whom should I be afraid?

One thing I ask of the LORD
this I seek:
to dwell in the house of the LORD
all the days of my life,
that I may gaze on the loveliness of the LORD
and contemplate his temple.  

Hear, O LORD, the sound of my call;
have pity on me, and answer me.
Of you my heart speaks; you my glance seeks.
Your presence, O LORD, I seek.
Hide not your face from me;
do not in anger repel your servant.

You are my helper: cast me not off.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.

Letter to the Romans 6,3-9.

Brothers and sisters: Are you unaware that... we who were baptized into Christ Jesus were baptized into his death?
We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.
For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection.
We know that our old self was crucified with him, so that our sinful body might be done away with, that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ, we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more; death no longer has power over him.

Holy Gospel of Jesus Christ according to Saint Matthew 25,31-46.

Jesus said to his disciples: "When the... Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne,
and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right, 'Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me,
naked and you clothed me, ill and you cared for me, in prison and you visited me.'
Then the righteous will answer him and say, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink?
When did we see you a stranger and welcome you, or naked and clothe you?
When did we see you ill or in prison, and visit you?'
And the king will say to them in reply, 'Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.'
Then he will say to those on his left, 'Depart from me, you accursed, into the eternal fire prepared for the devil and his angels.
For I was hungry and you gave me no food, I was thirsty and you gave me no drink,
a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.'
Then they will answer and say, 'Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?'
He will answer them, 'Amen, I say to you, what you did not do for one of these least ones, you did not do for me.'
And these will go off to eternal punishment, but the righteous to eternal life."


Copyright © Confraternity of Christian Doctrine, USCCB
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