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Arrupe Jesuit Institute sets sights on stronger advocacy and youth empowerment

Catholic Trends by Catholic Trends
October 21, 2026
in Ghana, News
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Arrupe Jesuit Institute sets sights on stronger advocacy and youth empowerment
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The Arrupe Jesuit Institute (AJI) in Accra-Ghana has outlined plans to strengthen its advocacy work and youth empowerment programmes as part of a renewed strategic direction aimed at increasing its impact on Ghanaian society.

AJI Director Fr Bernard Jado, SJ, and Head of Programmes Miss Gifty Appea presented the plans to the Superior General of the Society of Jesus, Fr Arturo Sosa, SJ, during his visit to the Institute in Accra on October 13, 2026.

The briefing traced the Institute’s origins, reviewed its work and identified the priorities it intends to pursue under its 2026–2029 Strategic Plan.

Conceived as an initiative of the Society of Jesus’ North-West Africa Province in November 2018, AJI was established as a platform for research, formation and social action. Named after Jesuit priest Pedro Arrupe, the Institute seeks to identify and analyse challenges facing Ghanaian and African societies and propose solutions informed by Catholic Social Teaching.

Under its 2026–2029 strategic direction, AJI intends to focus its institutional efforts on two main areas: advocacy and youth empowerment. Its advocacy work will cover human rights, gender-based violence, child protection, safeguarding, the rights of refugees and migrants, education and environmental protection.

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The Institute plans to pursue these priorities through policy dialogues, public advocacy campaigns, institutional training and thought leadership. It also aims to strengthen the link between research and public policy by translating evidence into policy briefs and creating opportunities for dialogue and influence.

Environmental advocacy is among the areas in which AJI has already established a presence. Through its Environmental Policy Dialogues with the Catholic Youth Network for Environmental Sustainability in Africa (CYNESA-Ghana), the Institute has engaged with issues including illegal small-scale mining, ecological responsibility and the vision of Pope Francis’ encyclical Laudato Si’.

Youth empowerment will be the second major focus. Planned activities include youth leadership development, ethical and civic formation, financial empowerment, livelihoods initiatives and youth-led community projects.

The Institute also intends to strengthen its alumni network and sustain engagement with young people beyond individual programmes. The presentation highlighted AJI’s existing work in research, formation and public engagement.

Its research has explored subjects including migration, integral ecology and Christianity in Africa, with the aim of examining structural injustices and informing possible alternatives.

Through its formation programmes, the Institute engages Catholic lay professionals and young people on Catholic Social Teaching, ethics and leadership. Its IYNIGO initiative provides a platform for youth empowerment, while its Faith in the Public Sphere programme creates space for dialogue on Christian witness, professional engagement and the common good.

These activities reflect the Institute’s broader mission of bringing faith, intellectual engagement and social action into conversation with the challenges facing contemporary society.

Fr. Jado also acknowledged the practical challenges that could affect the Institute’s ability to expand its work. He noted that limited and unpredictable programme funding, lean staffing and gaps in organisational systems constrain the continuity and scale of its activities.

He however noted that AJI is seeking to diversify its funding sources beyond individual projects while strengthening its staffing, governance, monitoring and evaluation, knowledge management and digital presence.

He also identified strategic partnerships as important to its next phase of development. Potential areas for collaboration include universities, other Jesuit institutions, dioceses, Catholic professionals, youth networks and policy actors.

 

Tags: Arrupe Jesuit InstituteCYNESAFr. Arturo SosaFr. Bernard JadoGifty AppeaLaudato siPope FrancisSJ
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Discussion about this post

Daily Reading

Wednesday of the Twenty-ninth week in Ordinary Time

Letter to the Ephesians 3,2-12.

Brothers and sisters: You have heard of the... stewardship of God's grace that was given to me for your benefit,
(namely, that) the mystery was made known to me by revelation, as I have written briefly earlier.
When you read this you can understand my insight into the mystery of Christ,
which was not made known to human beings in other generations as it has now been revealed to his holy apostles and prophets by the Spirit,
that the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel.
Of this I became a minister by the gift of God's grace that was granted me in accord with the exercise of his power.
To me, the very least of all the holy ones, this grace was given, to preach to the Gentiles the inscrutable riches of Christ,
and to bring to light (for all) what is the plan of the mystery hidden from ages past in God who created all things,
so that the manifold wisdom of God might now be made known through the church to the principalities and authorities in the heavens.
This was according to the eternal purpose that he accomplished in Christ Jesus our Lord,
in whom we have boldness of speech and confidence of access through faith in him.

Book of Isaiah 12,2-3.4bcd.5-6.

God indeed is my savior;
I am confident... and unafraid.
My strength and my courage is the LORD,
and he has been my savior.

With joy you will draw water
at the fountain of salvation.
Give thanks to the LORD, acclaim his name;
among the nations make known his deeds,
proclaim how exalted is his name.

Sing praise to the LORD for his glorious achievement;
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
is the Holy One of Israel!

Holy Gospel of Jesus Christ according to Saint Luke 12,39-48.

Jesus said to his disciples: “Be sure of... this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into.
You also must be prepared, for at an hour you do not expect, the Son of Man will come."
Then Peter said, "Lord, is this parable meant for us or for everyone?"
And the Lord replied, "Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute (the) food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, he will put him in charge of all his property.
But if that servant says to himself, 'My master is delayed in coming,' and begins to beat the menservants and the maidservants, to eat and drink and get drunk,
then that servant's master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the unfaithful.
That servant who knew his master's will but did not make preparations nor act in accord with his will shall be beaten severely;
and the servant who was ignorant of his master's will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.”


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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