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Conclave protocol: Are all Cardinals still candidates after the first ballot?

Catholic Trends by Catholic Trends
May 6, 2025
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Conclave protocol: Are all Cardinals still candidates after the first ballot?

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Question by BigJoe:

My Lord Bishop, during the conclave, if the first ballot fails to produce a pope, will all the cardinal electors in the second round of voting be considered candidates for elections, or will the voting be limited to the two cardinals who obtained the highest number of votes in the first ballot?

Answer by Most Rev. Joseph Osei-Bonsu:

The election of a pope is governed by the apostolic constitution Universi Dominici Gregis (Of the Lord’s Whole Flock), promulgated by Pope John Paul II on 22 February 1996.  This document outlines the procedures to be followed after the death or resignation of a pope.

It carries the full authority of papal legislation and supersedes previous documents.  It was later amended by Popes Benedict XVI and Francis.  When a pope dies or resigns, the College of Cardinals under the age of 80 gathers in the Sistine Chapel for a conclave to elect his successor. The process begins with a solemn oath of secrecy and the traditional extra omnes command, whereby all non-cardinals are dismissed from the chapel.

On the first day of the conclave, a single ballot may be held. In this initial vote, all cardinal electors are eligible to be voted for – there is no formal nomination process or declared candidacy. Each cardinal writes the name of his chosen candidate on a paper ballot, folds it, and places it in a designated urn on the altar. If no one receives the required two-thirds majority, the conclave proceeds to additional rounds of voting.

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Beginning the next day, the cardinals typically hold two ballots in the morning and two in the afternoon. In each of these subsequent rounds, all cardinal electors continue to be eligible as candidates, regardless of how many votes they received in earlier ballots.

There is no rule restricting the choice of electors to the top vote-getters from previous ballots. The electors are free to shift their support, and a cardinal who had received few or no votes earlier may emerge as a consensus choice in a later round. The two-thirds majority requirement remains in force throughout the voting process.

However, if after thirty-four ballots (including the first), no one has achieved the necessary two-thirds vote, the cardinals may, by majority decision, choose to proceed differently. They can agree to limit the field to the two candidates who received the most votes in the last ballot.

At this stage, only those two can be voted for in the next rounds, and they themselves lose the right to vote in that decisive ballot. This special provision, intended to resolve prolonged deadlocks, was introduced by Pope John Paul II and later modified by Pope Benedict XVI, who reinstated the two-thirds majority requirement in all cases. Pope Francis maintained these norms.

In summary, after the first ballot fails to elect a pope, the second and subsequent ballots are not restricted to the top two candidates from the previous vote. All cardinal electors remain eligible to be voted for until someone secures the required two-thirds majority.

Only after a long impasse may the electors opt to narrow the choice to the top two candidates, and even this requires a majority vote of the conclave.  Once a cardinal achieves the necessary majority and accepts his election, he becomes pope immediately and chooses his papal name, after which the senior cardinal deacon announces his election to the world with the traditional Habemus Papam.

For further explanations or enquiries, you may contact the author, Most Rev. Joseph Osei-Bonsu, Emeritus Bishop of Konongo-Mampong, on this number: 0244488904, or on WhatsApp (with the same number). 

 

 

Source :
Most Rev. Joseph Osei-Bonsu, Emeritus Bishop of Konongo-Mampong
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Daily Reading

Wednesday of the Twentieth week in Ordinary Time

Book of Judges 9,6-15.

All the citizens of Shechem and all Beth-millo... came together and proceeded to make Abimelech king by the terebinth at the memorial pillar in Shechem.
When this was reported to him, Jotham went to the top of Mount Gerizim, and standing there, cried out to them in a loud voice: "Hear me, citizens of Shechem, that God may then hear you!
Once the trees went to anoint a king over themselves. So they said to the olive tree, 'Reign over us.'
But the olive tree answered them, 'Must I give up my rich oil, whereby men and gods are honored, and go to wave over the trees?'
Then the trees said to the fig tree, 'Come; you reign over us!'
But the fig tree answered them, 'Must I give up my sweetness and my good fruit, and go to wave over the trees?'
Then the trees said to the vine, 'Come you, and reign over us.'
But the vine answered them, 'Must I give up my wine that cheers gods and men, and go to wave over the trees?'
Then all the trees said to the buckthorn, 'Come; you reign over us!'
But the buckthorn replied to the trees, 'If you wish to anoint me king over you in good faith, come and take refuge in my shadow. Otherwise, let fire come from the buckthorn and devour the cedars of Lebanon.'"

Psalms 21(20),2-3.4-5.6-7.

O LORD, in your strength the king is glad;
in... your victory how greatly he rejoices!
You have granted him his heart’s desire;
you refused not the wish of his lips.

For you welcomed him with goodly blessings,
you placed on his head a crown of pure gold.
He asked life of you: you gave him
length of days forever and ever.

Great is his glory in your victory;
majesty and splendor you conferred upon him.
You made him a blessing forever,
you gladdened him with the joy of your face.

Holy Gospel of Jesus Christ according to Saint Matthew 20,1-16a.

Jesus told his disciples this parable: "The... kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage, he sent them into his vineyard.
Going out about nine o'clock, he saw others standing idle in the marketplace,
and he said to them, 'You too go into my vineyard, and I will give you what is just.'
So they went off. (And) he went out again around noon, and around three o'clock, and did likewise.
Going out about five o'clock, he found others standing around, and said to them, 'Why do you stand here idle all day?'
They answered, 'Because no one has hired us.' He said to them, 'You too go into my vineyard.'
When it was evening the owner of the vineyard said to his foreman, 'Summon the laborers and give them their pay, beginning with the last and ending with the first.'
When those who had started about five o'clock came, each received the usual daily wage.
So when the first came, they thought that they would receive more, but each of them also got the usual wage.
And on receiving it they grumbled against the landowner,
saying, 'These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.'
He said to one of them in reply, 'My friend, I am not cheating you. Did you not agree with me for the usual daily wage?
Take what is yours and go. What if I wish to give this last one the same as you?
(Or) am I not free to do as I wish with my own money? Are you envious because I am generous?'
Thus, the last will be first, and the first will be last."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

Go to Daily Readings

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