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Conclave protocol: Are all Cardinals still candidates after the first ballot?

Catholic Trends by Catholic Trends
May 6, 2025
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Conclave protocol: Are all Cardinals still candidates after the first ballot?

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Question by BigJoe:

My Lord Bishop, during the conclave, if the first ballot fails to produce a pope, will all the cardinal electors in the second round of voting be considered candidates for elections, or will the voting be limited to the two cardinals who obtained the highest number of votes in the first ballot?

Answer by Most Rev. Joseph Osei-Bonsu:

The election of a pope is governed by the apostolic constitution Universi Dominici Gregis (Of the Lord’s Whole Flock), promulgated by Pope John Paul II on 22 February 1996.  This document outlines the procedures to be followed after the death or resignation of a pope.

It carries the full authority of papal legislation and supersedes previous documents.  It was later amended by Popes Benedict XVI and Francis.  When a pope dies or resigns, the College of Cardinals under the age of 80 gathers in the Sistine Chapel for a conclave to elect his successor. The process begins with a solemn oath of secrecy and the traditional extra omnes command, whereby all non-cardinals are dismissed from the chapel.

On the first day of the conclave, a single ballot may be held. In this initial vote, all cardinal electors are eligible to be voted for – there is no formal nomination process or declared candidacy. Each cardinal writes the name of his chosen candidate on a paper ballot, folds it, and places it in a designated urn on the altar. If no one receives the required two-thirds majority, the conclave proceeds to additional rounds of voting.

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Beginning the next day, the cardinals typically hold two ballots in the morning and two in the afternoon. In each of these subsequent rounds, all cardinal electors continue to be eligible as candidates, regardless of how many votes they received in earlier ballots.

There is no rule restricting the choice of electors to the top vote-getters from previous ballots. The electors are free to shift their support, and a cardinal who had received few or no votes earlier may emerge as a consensus choice in a later round. The two-thirds majority requirement remains in force throughout the voting process.

However, if after thirty-four ballots (including the first), no one has achieved the necessary two-thirds vote, the cardinals may, by majority decision, choose to proceed differently. They can agree to limit the field to the two candidates who received the most votes in the last ballot.

At this stage, only those two can be voted for in the next rounds, and they themselves lose the right to vote in that decisive ballot. This special provision, intended to resolve prolonged deadlocks, was introduced by Pope John Paul II and later modified by Pope Benedict XVI, who reinstated the two-thirds majority requirement in all cases. Pope Francis maintained these norms.

In summary, after the first ballot fails to elect a pope, the second and subsequent ballots are not restricted to the top two candidates from the previous vote. All cardinal electors remain eligible to be voted for until someone secures the required two-thirds majority.

Only after a long impasse may the electors opt to narrow the choice to the top two candidates, and even this requires a majority vote of the conclave.  Once a cardinal achieves the necessary majority and accepts his election, he becomes pope immediately and chooses his papal name, after which the senior cardinal deacon announces his election to the world with the traditional Habemus Papam.

For further explanations or enquiries, you may contact the author, Most Rev. Joseph Osei-Bonsu, Emeritus Bishop of Konongo-Mampong, on this number: 0244488904, or on WhatsApp (with the same number). 

 

 

Source :
Most Rev. Joseph Osei-Bonsu, Emeritus Bishop of Konongo-Mampong
Tags: Catholic TrendsConclavePope FrancisVatican
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Daily Reading

Saint Matthias, apostle - Feast

Acts of the Apostles 1,15-17.20-26.

Peter stood up in the midst of the brothers (there... was a group of about one hundred and twenty persons in the one place). He said,
"My brothers, the scripture had to be fulfilled which the holy Spirit spoke beforehand through the mouth of David, concerning Judas, who was the guide for those who arrested Jesus.
He was numbered among us and was allotted a share in this ministry.
For it is written in the Book of Psalms: 'Let his encampment become desolate, and may no one dwell in it.' And: 'May another take his office.'
Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us,
beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection."
So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias.
Then they prayed, "You, Lord, who know the hearts of all, show which one of these two you have chosen
to take the place in this apostolic ministry from which Judas turned away to go to his own place."
Then they gave lots to them, and the lot fell upon Matthias, and he was counted with the eleven apostles.

Psalms 113(112),1-2.3-4.5-6.7-8.

Praise, you servants of the LORD,
praise... the name of the LORD.
Blessed be the name of the LORD
both now and forever.

From the rising to the setting of the sun
is the name of the LORD to be praised.
High above all nations is the LORD;
above the heavens is his glory.

Who is like the LORD, our God, who is enthroned on high
who looks upon the heavens and the earth below?

He raises up the lowly from the dust;
from the dunghill he lifts up the poor.
To seat them with princes,
with the princes of his own people.

Holy Gospel of Jesus Christ according to Saint John 15,9-17.

Jesus said to his disciples: "As the... Father loves me, so I also love you. Remain in my love.
If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love.
I have told you this so that my joy may be in you and your joy may be complete."
This is my commandment: love one another as I love you.
No one has greater love than this, to lay down one's life for one's friends.
You are my friends if you do what I command you.
I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you.
This I command you: love one another."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

Go to Daily Readings

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