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Conclave protocol: Are all Cardinals still candidates after the first ballot?

Catholic Trends by Catholic Trends
May 6, 2025
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Conclave protocol: Are all Cardinals still candidates after the first ballot?

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Question by BigJoe:

My Lord Bishop, during the conclave, if the first ballot fails to produce a pope, will all the cardinal electors in the second round of voting be considered candidates for elections, or will the voting be limited to the two cardinals who obtained the highest number of votes in the first ballot?

Answer by Most Rev. Joseph Osei-Bonsu:

The election of a pope is governed by the apostolic constitution Universi Dominici Gregis (Of the Lord’s Whole Flock), promulgated by Pope John Paul II on 22 February 1996.  This document outlines the procedures to be followed after the death or resignation of a pope.

It carries the full authority of papal legislation and supersedes previous documents.  It was later amended by Popes Benedict XVI and Francis.  When a pope dies or resigns, the College of Cardinals under the age of 80 gathers in the Sistine Chapel for a conclave to elect his successor. The process begins with a solemn oath of secrecy and the traditional extra omnes command, whereby all non-cardinals are dismissed from the chapel.

On the first day of the conclave, a single ballot may be held. In this initial vote, all cardinal electors are eligible to be voted for – there is no formal nomination process or declared candidacy. Each cardinal writes the name of his chosen candidate on a paper ballot, folds it, and places it in a designated urn on the altar. If no one receives the required two-thirds majority, the conclave proceeds to additional rounds of voting.

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Beginning the next day, the cardinals typically hold two ballots in the morning and two in the afternoon. In each of these subsequent rounds, all cardinal electors continue to be eligible as candidates, regardless of how many votes they received in earlier ballots.

There is no rule restricting the choice of electors to the top vote-getters from previous ballots. The electors are free to shift their support, and a cardinal who had received few or no votes earlier may emerge as a consensus choice in a later round. The two-thirds majority requirement remains in force throughout the voting process.

However, if after thirty-four ballots (including the first), no one has achieved the necessary two-thirds vote, the cardinals may, by majority decision, choose to proceed differently. They can agree to limit the field to the two candidates who received the most votes in the last ballot.

At this stage, only those two can be voted for in the next rounds, and they themselves lose the right to vote in that decisive ballot. This special provision, intended to resolve prolonged deadlocks, was introduced by Pope John Paul II and later modified by Pope Benedict XVI, who reinstated the two-thirds majority requirement in all cases. Pope Francis maintained these norms.

In summary, after the first ballot fails to elect a pope, the second and subsequent ballots are not restricted to the top two candidates from the previous vote. All cardinal electors remain eligible to be voted for until someone secures the required two-thirds majority.

Only after a long impasse may the electors opt to narrow the choice to the top two candidates, and even this requires a majority vote of the conclave.  Once a cardinal achieves the necessary majority and accepts his election, he becomes pope immediately and chooses his papal name, after which the senior cardinal deacon announces his election to the world with the traditional Habemus Papam.

For further explanations or enquiries, you may contact the author, Most Rev. Joseph Osei-Bonsu, Emeritus Bishop of Konongo-Mampong, on this number: 0244488904, or on WhatsApp (with the same number). 

 

 

Source :
Most Rev. Joseph Osei-Bonsu, Emeritus Bishop of Konongo-Mampong
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Daily Reading

Tuesday of the Eleventh week in Ordinary Time

1st book of Kings 21,17-29.

After the death of Naboth the LORD said to... Elijah the Tishbite:
"Start down to meet Ahab, king of Israel, who rules in Samaria. He will be in the vineyard of Naboth, of which he has come to take possession.
This is what you shall tell him, 'The LORD says: After murdering, do you also take possession? For this, the LORD says: In the place where the dogs licked up the blood of Naboth, the dogs shall lick up your blood, too.'"
"Have you found me out, my enemy?" Ahab said to Elijah. "Yes," he answered. "Because you have given yourself up to doing evil in the LORD'S sight,
I am bringing evil upon you: I will destroy you and will cut off every male in Ahab's line, whether slave or freeman, in Israel.
I will make your house like that of Jeroboam, son of Nebat, and like that of Baasha, son of Ahijah, because of how you have provoked me by leading Israel into sin."
(Against Jezebel, too, the LORD declared, "The dogs shall devour Jezebel in the district of Jezreel.")
"When one of Ahab's line dies in the city, dogs will devour him; when one of them dies in the field, the birds of the sky will devour him."
Indeed, no one gave himself up to the doing of evil in the sight of the LORD as did Ahab, urged on by his wife Jezebel.
He became completely abominable by following idols, just as the Amorites had done, whom the LORD drove out before the Israelites.
When Ahab heard these words, he tore his garments and put on sackcloth over his bare flesh. He fasted, slept in the sackcloth, and went about subdued.
Then the LORD said to Elijah the Tishbite,
"Have you seen that Ahab has humbled himself before me? Since he has humbled himself before me, I will not bring the evil in his time. I will bring the evil upon his house during the reign of his son."

Psalms 51(50),3-4.5-6ab.11.16.

Have mercy on me, O God, in your goodness;
in... the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.

For I acknowledge my offense,
and my sin is before me always:
"Against you only have I sinned,
and done what is evil in your sight."

Turn away your face from my sins,
and blot out all my guilt.
Free me from blood guilt, O God, my saving God;
then my tongue shall revel in your justice.

Holy Gospel of Jesus Christ according to Saint Matthew 5,43-48.

Jesus said to his disciples: "You have... heard that it was said, You shall love your neighbor and hate your enemy.
But I say to you, love your enemies, and pray for those who persecute you,
that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have? Do not the tax collectors do the same?
And if you greet your brothers only, what is unusual about that? Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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