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Meaning of the Coat of Arms of Pope Leo XIV

Catholic Trends by Catholic Trends
May 10, 2025
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Pope Leo XIV’s coat of arms offers a clear reflection of his Augustinian roots and the values he seeks to promote during his pontificate, particularly unity and communion within the Church.

The shield is divided diagonally into two sections.

 

THE SILVER FLEUR-DE-LYS

This is a popular Marian icon, (though it can also refer to the Trinity). This is indicative of the Pope’s devotion to the Virgin Mary.
This was evident from his first appearance, when he referred to the Madonna of Pompei and asked the crowd to recite an Ave Maria with him.

 

THE AUGUSTINIAN EMBLEM

The lower half of the shield has a light background and displays an image that recalls the Order of Saint Augustine: a closed book with a heart pierced by an arrow. This is a direct reference to the conversion experience of Saint Augustine himself, who described his personal encounter with God’s Word using the phrase: “Vulnerasti cor meum verbo tuo” – “You have pierced my heart with your Word.”

 

MOTTO: IN ILLO UNO UNUM

His moto, taken from a linena sermon by St Augustine: “Nos muli in lo uno unum,” (“Though we are many, in the one Chist we are one”). Before becoming Pope, he served as the prior general of the Augustinian order for 12 years.

Pope Leo XIV has chosen to follow in the steps of both his Predecessors, Benedict XVI and Francis, by adapting his Coat of Arms from when he was a Cardinal into his Papal Coat of Arms.

 

SYMBOLS OF PAPAL DIGNITY

The same symbols used by his predecessor Francis – the mitre above (symbolizing papal authority) crossed keys of gold (representing spiritual power) and silver (representing temporal power), bound by a red cord (signifying unity and bond between spiritual and temporal aspects) signify the authority entrusted to Peter’s successor, representing the Pope’s role as the supreme leader of the Church and his connection to the apostolic lineage.

THE MEANING OF THE COAT OF ARMS OF POPE LEO XIV
THE MEANING OF THE COAT OF ARMS OF POPE LEO XIV
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Daily Reading

Monday of the Twelfth week in Ordinary Time

Book of Genesis 12,1-9.

The LORD said to Abram: "Go forth from... the land of your kinsfolk and from your father's house to a land that I will show you.
I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing.
I will bless those who bless you and curse those who curse you. All the communities of the earth shall find blessing in you."
Abram went as the LORD directed him, and Lot went with him. Abram was seventy-five years old when he left Haran.
Abram took his wife Sarai, his brother's son Lot, all the possessions that they had accumulated, and the persons they had acquired in Haran, and they set out for the land of Canaan. When they came to the land of Canaan,
Abram passed through the land as far as the sacred place at Shechem, by the terebinth of Moreh. (The Canaanites were then in the land.)
The LORD appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the LORD who had appeared to him.
From there he moved on to the hill country east of Bethel, pitching his tent with Bethel to the west and Ai to the east. He built an altar there to the LORD and invoked the LORD by name.
Then Abram journeyed on by stages to the Negeb.

Psalms 33(32),12-13.18-19.20.22.

Blessed the nation whose God is the LORD,
the... people he has chosen for his own inheritance.
From heaven the LORD looks down;
He sees all mankind.

See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.

Our soul waits for the LORD,
who is our help and our shield,
May your kindness, O LORD, be upon us
who have put our hope in you.

Holy Gospel of Jesus Christ according to Saint Matthew 7,1-5.

Jesus said to his disciples: "Stop judging, that... you may not be judged.
For as you judge, so will you be judged, and the measure with which you measure will be measured out to you.
Why do you notice the splinter in your brother's eye, but do not perceive the wooden beam in your own eye?
How can you say to your brother, 'Let me remove that splinter from your eye,' while the wooden beam is in your eye?
You hypocrite, remove the wooden beam from your eye first; then you will see clearly to remove the splinter from your brother's eye."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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