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 Bishops in Ghana renew call for bold action on galamsey, citing moral and environmental collapse

Divine Chidubem by Divine Chidubem
May 24, 2025
in Ghana, News
Reading Time: 3 mins read
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 Bishops in Ghana renew call for bold action on galamsey, citing moral and environmental collapse
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The Ghana Catholic Bishops’ Conference (GCBC) has renewed its long-standing call for decisive government intervention to halt illegal mining activities, popularly known as galamsey, describing the crisis as both an ecological catastrophe and a moral failure.

During their first official audience with President John Dramani Mahama since his assumption of office in January 2025, the Bishops urged the declaration of a limited state of emergency in the worst-affected areas to suspend all mining operations temporarily, deploy military engineering units for land reclamation, and restore lawful governance.

“What began as a subsistence activity has grown into a threat of national proportion,” said Most Rev. Matthew K. Gyamfi, President of the GCBC. “Our rivers are dying, our forests are vanishing, and our moral conscience is being buried under mud.”

The Bishops cited official reports showing that over 4,000 hectares of Ghana’s forest cover have been destroyed in the past two years alone due to illegal mining. Major rivers such as the Pra, Ankobra, Offin, and Birim, once sources of life and livelihood, have turned into toxic channels, heavily polluted with mercury and cyanide used in unregulated gold extraction.

May be an image of ‎1 person, dais and ‎text that says '‎امل t THOLIC TRENDS‎'‎‎
Most Rev. Matthew K. Gyamfi, President of the GCBC speaking during the encounter with President Mahama

Communities in mining zones face skyrocketing health risks, including skin diseases, kidney damage, and respiratory illnesses caused by contaminated water and air. Farmlands have been rendered infertile, forcing many families to abandon agriculture, their primary source of income, and worsening food insecurity.

But beyond the physical destruction, the Bishops warned of deeper social and moral consequences. They pointed to the rise in child labour, school dropouts, prostitution, and criminality in galamsey-prone regions, where vulnerable youth are lured into the illicit trade in search of quick money.

“This is not just a matter of enforcement,” Archbishop Gyamfi emphasized. “It is a question of foresight, integrity, and justice for future generations.”

The GCBC, which has been actively advocating on this issue for over a decade, presented a comprehensive, multi-pronged strategy aimed at tackling the illegal mining crisis from both enforcement and development perspectives.

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First among their proposals is a moratorium on new artisanal and small-scale mining licenses. This, they argue, is necessary to allow for a full assessment of the environmental and social impacts of mining operations currently underway. Such a pause would also offer the government space to re-evaluate the legislative framework that has enabled unregulated exploitation.

May be an image of 9 people, dais and text
GCBC engagement with President Mahama

The Bishops also called for the formation of district-level mining task forces, composed of civil society actors and Church representatives, to monitor local operations, report abuses, and ensure transparency at the community level. These task forces would serve as watchdogs, holding operators accountable and strengthening citizen participation in environmental governance.

To support effective regulation, the GCBC recommended independent environmental audits and the public release of legal compliance records for all current mining concessions. They stressed that transparency is key to restoring public trust and deterring corrupt practices in the sector.

Additionally, the Bishops proposed the enforcement of mandatory reclamation bonds for all mining operators. These funds would be used to restore degraded lands. They also called for the establishment of an Environmental Restoration Fund, to be co-managed by the State, the Church, and traditional authorities, ensuring a shared moral and civic responsibility for environmental stewardship.

The political feasibility of addressing illegal mining in Ghana: #STOP  GALAMSEY NOW! | The Ghana Report
Environmental devastation caused by galamsey

Recognising that many engage in illegal mining out of economic desperation, the Bishops emphasized the need for sustainable alternatives. They urged investment in alternative livelihoods, including agroforestry, aquaculture, vocational training, and eco-tourism, especially in communities most affected by mining-related damage.

Finally, the GCBC advocated for the deployment of a blockchain-based tracking system to monitor gold and mineral flows from source to export. This, they believe, would curb smuggling, improve legal compliance, and help recover significant revenue lost through illicit trade.

The Bishops stressed that while enforcement is necessary, it must be accompanied by credible and sustainable alternatives for those driven into illegal mining by poverty and desperation.

As one of the most respected moral voices in the country, the Catholic Church in Ghana has consistently used its platform to draw attention to the galamsey crisis. In 2017 and 2019, the GCBC issued communiqués demanding action. In recent years, Catholic parishes and schools have also launched local awareness campaigns and tree-planting drives in affected dioceses.

Now, standing once more before the highest office in the land, the Bishops are hoping this moment marks a turning point.

“Mr. President,” Archbishop Gyamfi concluded, “we cannot afford to lose another river, another forest, another generation.”

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Daily Reading

Wednesday of the Eleventh week in Ordinary Time

2nd book of Kings 2,1.6-14.

When the LORD was about to take Elijah up... to heaven in a whirlwind, he and Elisha were on their way from Gilgal.
Elijah said to Elisha, "Please stay here; the LORD has sent me on to the Jordan." "As the LORD lives, and as you yourself live," Elisha replied, "I will not leave you." And so the two went on together.
Fifty of the guild prophets followed, and when the two stopped at the Jordan, stood facing them at a distance.
Elijah took his mantle, rolled it up and struck the water, which divided, and both crossed over on dry ground.
When they had crossed over, Elijah said to Elisha, "Ask for whatever I may do for you, before I am taken from you." Elisha answered, "May I receive a double portion of your spirit."
"You have asked something that is not easy," he replied. "Still, if you see me taken up from you, your wish will be granted; otherwise not."
As they walked on conversing, a flaming chariot and flaming horses came between them, and Elijah went up to heaven in a whirlwind.
When Elisha saw it happen he cried out, "My father! my father! Israel's chariots and drivers!" But when he could no longer see him, Elisha gripped his own garment and tore it in two.
Then he picked up Elijah's mantle which had fallen from him, and went back and stood at the bank of the Jordan.
Wielding the mantle which had fallen from Elijah, he struck the water in his turn and said, "Where is the LORD, the God of Elijah?" When Elisha struck the water it divided and he crossed over.

Psalms 31(30),20.21.24.

How great is the goodness, O LORD,
which... you have in store for those who fear you,
And which, toward those who take refuge in you,
you show in the sight of the children of men.

You hide them in the shelter of your presence
from the plottings of men;
You screen them within your abode
from the strife of tongues.

Love the LORD, all you his faithful ones!
The LORD keeps those who are constant,
but more than requites those who act proudly.

Holy Gospel of Jesus Christ according to Saint Matthew 6,1-6.16-18.

Jesus said to his disciples: "Take care... not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.
When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward.
But when you give alms, do not let your left hand know what your right is doing,
so that your almsgiving may be secret. And your Father who sees in secret will repay you.
When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward.
But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.
When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward.
But when you fast, anoint your head and wash your face,
so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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