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“The priesthood is not a funfair ” – SVD cleric tells Ghanaian priests ordained by Pope Leo XIV

Catholic Trends by Catholic Trends
June 30, 2025
in Ghana, News
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Fr. Blaise Ofoe Mankwa (Right) and Fr. Gilbert Tika (Left)

Fr. Blaise Ofoe Mankwa (Right) and Fr. Gilbert Tika (Left)

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A former Vice Provincial Superior of the SVD Ghana-Liberia Province, Rev. Fr. Andrews Obeng, SVD, has reminded newly ordained priests that while there are joyful moments in ministry, priesthood is not a funfair but a serious vocation.

Preaching at the first Thanksgiving Mass of Fr. Blaise Ofoe Mankwa and Fr. Gilbert Tika, two Ghanaians among 32 men ordained by Pope Leo XIV at St. Peter’s Basilica on Friday, Fr. Obeng touched on the nature of the priestly vocation.

“There are fun moments in a vocation, but it is not a funfair. It is a serious matter,” he said, warning against romanticising the priesthood. Drawing from Scripture and the lives of saints, he explained the weight and grace of a priestly calling, which he described as “a divine invitation to participate in the Missio Dei—God’s mission.”

Fr. Obeng began by stressing that vocations are not self-made choices but divine appointments. “Frs. Blaise and Gilbert, you did not choose this moment. Destiny chose it for you,” he declared. “Your ordination in the Jubilee year and through the hands of no less a person than the vicar of Christ is God’s way of telling you that what you have embraced is a vocation and not a career.”

Quoting the famous phrase, “La strada di Dio è misteriosa” (God’s ways are mysterious), he reminded the new priests that just like Peter in the Gospels, who did not choose to be the rock upon which the Church was built, the new priests have been chosen by God for this mission.

The homily was structured around what Fr. Obeng called the four Cs of every vocation: Call, Cross, Consolation, and Crown.

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“It begins with a stirring of grace inside the soul,” he explained. “It draws you to a way of life that feels like the very reason for your existence.” Citing St. Augustine, he said, “Our hearts are restless until they rest in God.” He added, “A call is like water. It boils whenever it is placed on the fire of prayer.”

Fr. Obeng warned that the priesthood comes with suffering. “Inherent in every vocation is a cross… When Christ calls a man, he bids him come and die,” he said, referencing theologian Dietrich Bonhoeffer. Using Paul’s prison epistles and the original Greek text, he unpacked the meaning of “Be patient in tribulation”: “‘Hupomeno’ means to abide under pressure without crumbling. ‘Thlipsis’ means crushing weight.”

“Amid your many crosses, you will experience divine actions to bring you inner relief,” he said, citing Paul’s words: “The Lord stood by me and gave me strength.” He also referenced Peter’s miraculous release from prison as a moment when “an iron gate opened of its own accord.”

The final reward, he explained, is not given for starting well but finishing faithfully. Fr. Obeng recalled the story of John Stephen Akhwari, the Tanzanian marathoner who, despite injury, finished the race at the 1968 Olympics. “My country did not send me to Mexico City to start the race; they sent me… to finish the race,” the runner had said.

“The eternal crown of righteousness is given to those who cross the finish line. Even if you fall seven times, rise seven times and cross the finish line,” Fr. Obeng encouraged.

 

Tags: Fr. Blaise Ofoe MankwaFr. Gilbert TikaPope Leo XIVRev. Fr. Andrews ObengSVDSVD Ghana-Liberia Province
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Daily Reading

Third Sunday of Easter

Acts of the Apostles 2,14.22-33.

Then Peter stood up with the Eleven, raised... his voice, and proclaimed: "You who are Jews, indeed all of you staying in Jerusalem. Let this be known to you, and listen to my words.
You who are Israelites, hear these words. Jesus the Nazorean was a man commended to you by God with mighty deeds, wonders, and signs, which God worked through him in your midst, as you yourselves know.
This man, delivered up by the set plan and foreknowledge of God, you killed, using lawless men to crucify him.
But God raised him up, releasing him from the throes of death, because it was impossible for him to be held by it.
For David says of him: 'I saw the Lord ever before me, with him at my right hand I shall not be disturbed.
Therefore my heart has been glad and my tongue has exulted; my flesh, too, will dwell in hope,
because you will not abandon my soul to the netherworld, nor will you suffer your holy one to see corruption.
You have made known to me the paths of life; you will fill me with joy in your presence.'
My brothers, one can confidently say to you about the patriarch David that he died and was buried, and his tomb is in our midst to this day.
But since he was a prophet and knew that God had sworn an oath to him that he would set one of his descendants upon his throne,
he foresaw and spoke of the resurrection of the Messiah, that neither was he abandoned to the netherworld nor did his flesh see corruption.
God raised this Jesus; of this we are all witnesses.
Exalted at the right hand of God, he received the promise of the holy Spirit from the Father and poured it forth, as you (both) see and hear.

Psalms 16(15),1-2a.5.7-8.9-10.11.

Keep me, O God, for in you I take refuge;
I... say to the LORD, "My Lord are you."
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.

I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.

Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence
because you will not abandon my soul to the netherworld,
nor will you suffer your faithful one to undergo corruption.

You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.

First Letter of Peter 1,17-21.

Beloved: if you invoke as Father him who judges... impartially according to each one's works, conduct yourselves with reverence during the time of your sojourning,
realizing that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like silver or gold
but with the precious blood of Christ as of a spotless unblemished lamb.
He was known before the foundation of the world but revealed in the final time for you,
who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God.

Holy Gospel of Jesus Christ according to Saint Luke 24,13-35.

That very day, the first day of the week, two... of Jesus' disciples were going to a village seven miles from Jerusalem called Emmaus,
and they were conversing about all the things that had occurred.
And it happened that while they were conversing and debating, Jesus himself drew near and walked with them,
but their eyes were prevented from recognizing him.
He asked them, "What are you discussing as you walk along?" They stopped, looking downcast.
One of them, named Cleopas, said to him in reply, "Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?"
And he replied to them, "What sort of things?" They said to him, "The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people,
how our chief priests and rulers both handed him over to a sentence of death and crucified him.
But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place.
Some women from our group, however, have astounded us: they were at the tomb early in the morning
and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive.
Then some of those with us went to the tomb and found things just as the women had described, but him they did not see."
And he said to them, "Oh, how foolish you are! How slow of heart to believe all that the prophets spoke!
Was it not necessary that the Messiah should suffer these things and enter into his glory?"
Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the scriptures.
As they approached the village to which they were going, he gave the impression that he was going on farther.
But they urged him, "Stay with us, for it is nearly evening and the day is almost over." So he went in to stay with them.
And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them.
With that their eyes were opened and they recognized him, but he vanished from their sight.
Then they said to each other, "Were not our hearts burning (within us) while he spoke to us on the way and opened the scriptures to us?"
So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them
who were saying, "The Lord has truly been raised and has appeared to Simon!"
Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread.


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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