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Vatican urges African Catholic journalists to uphold human values in AI age

Catholic Trends by Catholic Trends
August 11, 2025
in Africa, News
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Monsignor Janvier Yameogo - Dicastery of Communication, Vatican

Monsignor Janvier Yameogo - Dicastery of Communication, Vatican

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The Vatican’s Dicastery for Communication has urged African Catholic journalists to hold fast to human values in the age of artificial intelligence, warning against the dangers of allowing technology to devalue human dignity.

Delivering an address on behalf of the Prefect of the Dicastery, Paolo Ruffini, Monsignor Janvier Yameogo told journalists at the opening of the 2025 Congress of the Union Catholique Africaine de la Presse (UCAP) in Accra that, “We are to read and tell history with the intelligence of the heart, with the wisdom of love, without confusing its means and ends, truth and lies, intuition and calculations. What we are being asked to do is to remain human. And to become more and more so.”

 

The week-long gathering, which began on 10 August at the Ghana Institute of Management and Professional Studies, is being held under the theme “Balancing Technological Progress and the Preservation of Human Values in the Age of Artificial Intelligence.”

Monsignor Yameogo reminded participants of the true nature of communication, saying, “The Latin root of the word ‘communication’ combines two words: ‘cum’ (together) and ‘munus’ (gift), which tells us that communication is first and foremost a mutual gift of ourselves – a gift that is born of the relationship we establish with one another.”

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He noted that the early Christian community, described in the Acts of the Apostles as having “one heart and one soul”, drew its strength from communion, which remains “the secret of the Church’s communication.”

Turning to the challenges posed by artificial intelligence, the Dicastery’s message warned of the risk of a “system of domination that pulverises everything, ignoring the true, the just and the beautiful… where individual uniqueness is sacrificed along with individual dignity.” It cautioned against treating AI as infallible, saying such thinking contradicts the very scientific principles that underpin it.

It added that, “On the one hand, there is the dictatorship of the machine, instructed by totalitarian thinking; on the other, there is human freedom, without which there is no truth,” the statement read. “Ultimately, the question is this: if the short-term impact of artificial intelligence depends on who controls it, the long-term impact depends on whether or not it can be controlled.”

Monsignor Yameogo urged the Congress to fulfil its objective of equipping media professionals to educate audiences on the importance of preserving human values in a tech-driven world, and to continue UCAP’s contributions to the Church’s mission, including its role in the ongoing Synod on synodality.

Recalling Pope Francis’ call for global solidarity in Fratelli tutti and its echo in the African concept of Ubuntu, the Prefect stressed that human flourishing is realised in relationships, “that we are all connected and responsible for one another. In short, a similar call to global friendship, solidarity and interdependence for a more sustainable society.”

 

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Discussion about this post

Daily Reading

Monday of the Third week of Lent

2nd book of Kings 5,1-15a.

Naaman, the army commander of the king of... Aram, was highly esteemed and respected by his master, for through him the LORD had brought victory to Aram. But valiant as he was, the man was a leper.
Now the Arameans had captured from the land of Israel in a raid a little girl, who became the servant of Naaman's wife.
"If only my master would present himself to the prophet in Samaria," she said to her mistress, "he would cure him of his leprosy."
Naaman went and told his lord just what the slave girl from the land of Israel had said.
"Go," said the king of Aram. "I will send along a letter to the king of Israel." So Naaman set out, taking along ten silver talents, six thousand gold pieces, and ten festal garments.
To the king of Israel he brought the letter, which read: "With this letter I am sending my servant Naaman to you, that you may cure him of his leprosy."
When he read the letter, the king of Israel tore his garments and exclaimed: "Am I a god with power over life and death, that this man should send someone to me to be cured of leprosy? Take note! You can see he is only looking for a quarrel with me!"
When Elisha, the man of God, heard that the king of Israel had torn his garments, he sent word to the king: "Why have you torn your garments? Let him come to me and find out that there is a prophet in Israel."
Naaman came with his horses and chariots and stopped at the door of Elisha's house.
The prophet sent him the message: "Go and wash seven times in the Jordan, and your flesh will heal, and you will be clean."
But Naaman went away angry, saying, "I thought that he would surely come out and stand there to invoke the LORD his God, and would move his hand over the spot, and thus cure the leprosy.
Are not the rivers of Damascus, the Abana and the Pharpar, better than all the waters of Israel? Could I not wash in them and be cleansed?" With this, he turned about in anger and left.
But his servants came up and reasoned with him. "My father," they said, "if the prophet had told you to do something extraordinary, would you not have done it? All the more now, since he said to you, 'Wash and be clean,' should you do as he said."
So Naaman went down and plunged into the Jordan seven times at the word of the man of God. His flesh became again like the flesh of a little child, and he was clean.
He returned with his whole retinue to the man of God. On his arrival he stood before him and said, "Now I know that there is no God in all the earth, except in Israel. Please accept a gift from your servant."

Psalms 42(41),2-3.43(42),3-4.

As the hind longs for the running waters,
so... my soul longs for you, O God.
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?

Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling place.

Then will I go in to the altar of God,
the God of my gladness and joy;
Then will I give you thanks upon the harp,
O God, my God!

Holy Gospel of Jesus Christ according to Saint Luke 4,24-30.

Jesus said to the people in the synagogue... at Nazareth: "Amen, I say to you, no prophet is accepted in his own native place.
Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land.
It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian."
When the people in the synagogue heard this, they were all filled with fury.
They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong.
But he passed through the midst of them and went away.


Copyright © Confraternity of Christian Doctrine, USCCB
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