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Vatican urges African Catholic journalists to uphold human values in AI age

Catholic Trends by Catholic Trends
August 11, 2025
in Africa, News
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Monsignor Janvier Yameogo - Dicastery of Communication, Vatican

Monsignor Janvier Yameogo - Dicastery of Communication, Vatican

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The Vatican’s Dicastery for Communication has urged African Catholic journalists to hold fast to human values in the age of artificial intelligence, warning against the dangers of allowing technology to devalue human dignity.

Delivering an address on behalf of the Prefect of the Dicastery, Paolo Ruffini, Monsignor Janvier Yameogo told journalists at the opening of the 2025 Congress of the Union Catholique Africaine de la Presse (UCAP) in Accra that, “We are to read and tell history with the intelligence of the heart, with the wisdom of love, without confusing its means and ends, truth and lies, intuition and calculations. What we are being asked to do is to remain human. And to become more and more so.”

 

The week-long gathering, which began on 10 August at the Ghana Institute of Management and Professional Studies, is being held under the theme “Balancing Technological Progress and the Preservation of Human Values in the Age of Artificial Intelligence.”

Monsignor Yameogo reminded participants of the true nature of communication, saying, “The Latin root of the word ‘communication’ combines two words: ‘cum’ (together) and ‘munus’ (gift), which tells us that communication is first and foremost a mutual gift of ourselves – a gift that is born of the relationship we establish with one another.”

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He noted that the early Christian community, described in the Acts of the Apostles as having “one heart and one soul”, drew its strength from communion, which remains “the secret of the Church’s communication.”

Turning to the challenges posed by artificial intelligence, the Dicastery’s message warned of the risk of a “system of domination that pulverises everything, ignoring the true, the just and the beautiful… where individual uniqueness is sacrificed along with individual dignity.” It cautioned against treating AI as infallible, saying such thinking contradicts the very scientific principles that underpin it.

It added that, “On the one hand, there is the dictatorship of the machine, instructed by totalitarian thinking; on the other, there is human freedom, without which there is no truth,” the statement read. “Ultimately, the question is this: if the short-term impact of artificial intelligence depends on who controls it, the long-term impact depends on whether or not it can be controlled.”

Monsignor Yameogo urged the Congress to fulfil its objective of equipping media professionals to educate audiences on the importance of preserving human values in a tech-driven world, and to continue UCAP’s contributions to the Church’s mission, including its role in the ongoing Synod on synodality.

Recalling Pope Francis’ call for global solidarity in Fratelli tutti and its echo in the African concept of Ubuntu, the Prefect stressed that human flourishing is realised in relationships, “that we are all connected and responsible for one another. In short, a similar call to global friendship, solidarity and interdependence for a more sustainable society.”

 

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Discussion about this post

Daily Reading

Wednesday of the Twentieth week in Ordinary Time

Book of Ezekiel 34,1-11.

Thus the word of the LORD came to me:
Son... of man, prophesy against the shepherds of Israel, in these words prophesy to them (to the shepherds): Thus says the Lord GOD: Woe to the shepherds of Israel who have been pasturing themselves! Should not shepherds, rather, pasture sheep?
You have fed off their milk, worn their wool, and slaughtered the fatlings, but the sheep you have not pastured.
You did not strengthen the weak nor heal the sick nor bind up the injured. You did not bring back the strayed nor seek the lost, but you lorded it over them harshly and brutally.
So they were scattered for lack of a shepherd, and became food for all the wild beasts. My sheep were scattered
and wandered over all the mountains and high hills; my sheep were scattered over the whole earth, with no one to look after them or to search for them.
Therefore, shepherds, hear the word of the LORD:
As I live, says the Lord GOD, because my sheep have been given over to pillage, and because my sheep have become food for every wild beast, for lack of a shepherd; because my shepherds did not look after my sheep, but pastured themselves and did not pasture my sheep;
because of this, shepherds, hear the word of the LORD:
Thus says the Lord GOD: I swear I am coming against these shepherds. I will claim my sheep from them and put a stop to their shepherding my sheep so that they may no longer pasture themselves. I will save my sheep, that they may no longer be food for their mouths.
For thus says the Lord GOD: I myself will look after and tend my sheep.

Psalms 23(22),1-3a.3b-4.5.6.

The LORD is my shepherd; I shall not want.
In... verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul. 

He guides me in right paths
for His names's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.

You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.

Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.

Holy Gospel of Jesus Christ according to Saint Matthew 20,1-16a.

Jesus told his disciples this parable: "The... kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage, he sent them into his vineyard.
Going out about nine o'clock, he saw others standing idle in the marketplace,
and he said to them, 'You too go into my vineyard, and I will give you what is just.'
So they went off. (And) he went out again around noon, and around three o'clock, and did likewise.
Going out about five o'clock, he found others standing around, and said to them, 'Why do you stand here idle all day?'
They answered, 'Because no one has hired us.' He said to them, 'You too go into my vineyard.'
When it was evening the owner of the vineyard said to his foreman, 'Summon the laborers and give them their pay, beginning with the last and ending with the first.'
When those who had started about five o'clock came, each received the usual daily wage.
So when the first came, they thought that they would receive more, but each of them also got the usual wage.
And on receiving it they grumbled against the landowner,
saying, 'These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.'
He said to one of them in reply, 'My friend, I am not cheating you. Did you not agree with me for the usual daily wage?
Take what is yours and go. What if I wish to give this last one the same as you?
(Or) am I not free to do as I wish with my own money? Are you envious because I am generous?'
Thus, the last will be first, and the first will be last."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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