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Catholic Bishops call for vigilance, moral clarity in Ghana’s education following curriculum controversy

Catholic Trends by Catholic Trends
January 17, 2026
in Ghana, News
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Most Rev. Matthew K. Gyamfi - GCBC President

Most Rev. Matthew K. Gyamfi - GCBC President

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The Catholic Bishops of Ghana have appealed for calm, reflection and renewed moral clarity following public concern over curriculum materials used in senior high schools, describing the moment as one that calls for healing, vigilance and constructive national engagement.

In a statement issued by the Conference, the bishops said they were speaking “out of deep pastoral concern for the moral, cultural, and spiritual formation of our children and young people,” emphasising that “the family remains the foundational unit of society and the first school of virtue, faith, and conscience.”

They stressed that education must go beyond academic instruction, insisting that it “must therefore serve the full and harmonious development of the human person: intellectual, moral, emotional, social, and spiritual,” while also respecting “parental authority,” honouring “Ghanaian cultural identity,” and upholding “the shared values that bind our nation together.”

The bishops addressed the controversy sparked by the circulation of a Year 2 Senior High School Physical Education and Health Teacher’s Manual, which contained material widely criticised by the public. They noted that the development “caused understandable anxiety among parents, educators, and citizens who perceived a threat to traditional conceptions of family, personhood, and moral formation.”

Acknowledging steps taken by education authorities, the bishops said: “We acknowledge and welcome the clarification by the National Council for Curriculum and Assessment (NaCCA) that the officially approved national curriculum does not include LGBTQ-related lessons.” They added: “We commend NaCCA for withdrawing the offending material and issuing a revised manual aligned with national norms and values.”

However, the bishops cautioned that the issue points to broader concerns within the education system. “Nevertheless, we remain convinced that this incident reveals deeper weaknesses in oversight, consultation, and value alignment within curriculum development processes,” they said, warning that “public trust in education depends on transparency, accountability, and fidelity to constitutional and moral principles.”

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They also recognised the role of public voices who called for accountability, stating: “We further acknowledge the public advocacy of Prof. Godfred A. Bokpin and Mr. Moses FohAmoaning, whose calls for a formal apology and an independent review reflect the conscience of many Ghanaians.”

As part of their response, the bishops outlined their readiness to engage constructively with the state, declaring: “We wish to state clearly that our position paper on the matter is ready to be formally submitted to the Government of Ghana, the National Council for Curriculum and Assessment, the Ministry of Education, and the Ghana Education Service.” They explained that their intention is “constructive engagement, institutional reform, and the strengthening of trust between families, schools, and the state.”

Central to the bishops’ message is a reaffirmation of core principles guiding education. They underlined that “parents are the primary educators of their children,” that “education must respect the developmental stages of children,” and that “educational content must reflect Ghana’s cultural and religious values, upholding human dignity, family life, and moral responsibility.”

Placing the debate within a broader moral and cultural vision, the bishops said: “We view education as a sacred trust,” warning that when learning materials are detached from Ghana’s moral heritage, “the result is not enlightenment but disorientation.”

At the same time, they called for balance, noting that “education must promote critical thinking, compassion, and respect for human dignity,” and affirming that “our children can be taught to reject prejudice and violence without adopting frameworks that contradict their faith or cultural worldview.”

Looking ahead, the bishops called “for a comprehensive review of curriculum development and editorial processes,” an audit into how unauthorised material entered teacher manuals, and stronger safeguards for the future. They also urged “the institutionalisation of regular stakeholder dialogue” and proposed “the establishment of ethical oversight committees” to vet sensitive educational content.

In their conclusion, the bishops reaffirmed their commitment to Ghana’s future, stating: “We, the Catholic Bishops of Ghana, reaffirm our unwavering commitment to the moral and intellectual integrity of our nation’s education system.” They reminded the nation that “education is not merely about producing skilled workers; it is about forming upright citizens, guided by conscience, rooted in truth, and committed to the common good.”

They ended with a collective appeal: “We call upon parents, teachers, policymakers, and religious leaders to stand with us in safeguarding the soul of Ghanaian education,” urging that schools remain places “where knowledge and virtue walk hand in hand.”

 

Tags: Ghana Catholic Bishops' Conference (GCBC)NaCCA
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Daily Reading

Friday of the Second week of Easter

Acts of the Apostles 5,34-42.

A Pharisee in the Sanhedrin named Gamaliel, a... teacher of the law, respected by all the people, stood up, ordered the Apostles to be put outside for a short time,
and said to them, "Fellow children of Israel, be careful what you are about to do to these men.
Some time ago, Theudas appeared, claiming to be someone important, and about four hundred men joined him, but he was killed, and all those who were loyal to him were disbanded and came to nothing.
After him came Judas the Galilean at the time of the census. He also drew people after him, but he too perished and all who were loyal to him were scattered.
So now I tell you, have nothing to do with these men, and let them go. For if this endeavor or this activity is of human origin, it will destroy itself.
But if it comes from God, you will not be able to destroy them; you may even find yourselves fighting against God." They were persuaded by him.
After recalling the apostles, they had them flogged, ordered them to stop speaking in the name of Jesus, and dismissed them.
So they left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the name.
And all day long, both at the temple and in their homes, they did not stop teaching and proclaiming the Messiah, Jesus.

Psalms 27(26),1.4.13-14.

The LORD is my light and my salvation;
whom... should I fear?
The LORD is my life's refuge;
of whom should I be afraid?

One thing I ask of the LORD
this I seek:
to dwell in the house of the LORD
all the days of my life,
that I may gaze on the loveliness of the LORD
and contemplate his temple.  

I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.

Holy Gospel of Jesus Christ according to Saint John 6,1-15.

Jesus went across the Sea of Galilee.
A... large crowd followed him, because they saw the signs he was performing on the sick.
Jesus went up on the mountain, and there he sat down with his disciples.
The Jewish feast of Passover was near.
When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, "Where can we buy enough food for them to eat?"
He said this to test him, because he himself knew what he was going to do.
Philip answered him, "Two hundred days' wages worth of food would not be enough for each of them to have a little (bit)."
One of his disciples, Andrew, the brother of Simon Peter, said to him,
There is a boy here who has five barley loaves and two fish; but what good are these for so many?
Jesus said, "Have the people recline." Now there was a great deal of grass in that place. So the men reclined, about five thousand in number.
Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted.
When they had had their fill, he said to his disciples, "Gather the fragments left over, so that nothing will be wasted."
So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat.
When the people saw the sign he had done, they said, "This is truly the Prophet, the one who is to come into the world."
Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone.


Copyright © Confraternity of Christian Doctrine, USCCB
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