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Echoes of Lent: A call to move, reconcile, and transform

Catholic Trends by Catholic Trends
March 26, 2026
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Echoes of Lent: A call to move, reconcile, and transform
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Time to move, listen, and reconcile – echoes of Lent. Lent is calling us to make peace with God and others. Lent is an action-oriented season. Let us get this Lenten journey right.  It is time to move from thoughts to actions, just like the prodigal son. “He set off and went to his father” (Lk. 15:20). He did not just think about reconciling with his father; he set off and went. As we edge closer to Holy Week, are we preparing for Easter with prayer, alms, and fasting, or are we still planning?

Are you on the move or still stuck? Have you started reconciling with God and others, or are you yet to take that first step? If you have begun, how is the journey going?  Pope Benedict XVI, in his 2006 Lenten Message, said, “Lent is a privileged time of interior pilgrimage towards Him Who is the fount of mercy. It is a pilgrimage in which He Himself accompanies us through the desert of our poverty, sustaining us on our way towards the intense joy of Easter.”

Time to swap resolutions for actions. The prodigal son did not just promise; he planned and went. Are you doing the same with your Lenten promises – praying, fasting, giving alms? Or are you stuck in the “I will do it later” mode?

Your inner world shapes your outer actions. If your heart is clear on what is important, your actions follow suit. It is like, if you value kindness, you will show kindness. If you value prayer, you will pray. How is your inner clarity shaping your Lenten actions?

Pope Leo XIV, in his Lenten message, said, “Understood in this way, fasting not only permits us to govern our desire, purifying it and making it freer, but also to expand it, so that it is directed towards God and doing good.”

Have you gotten closer to seeing God in your spiritual life? And are your actions showing it, as Most Rev. Matthew Kwasi Gyamfi tells us in the 2026 Lenten Pastoral Letter of the Ghana Catholic Bishops’ Conference (GCBC), that “Lent is therefore not an exercise in religious nostalgia, but a decisive school of conversion, where the Christian learns again how to live. To be reconciled with God is to allow Christ to become the compass of our lives, even when the road of reconciliation is steep, humbling and socially inconvenient.”

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Lent is all about getting your values straight. “All things are lawful, but not all are beneficial” (1 Cor 6:12). Clarifying values helps you focus on what is truly important – like living for heaven. What is one value you are focusing on this Lent?

Pope Francis of Blessed Memory, in his 2025 Lenten Message maintained, “A first call to conversion thus comes from the realization that all of us are pilgrims in this life; each of us is invited to stop and ask how our lives reflect this fact. Am I really on a journey, or am I standing still, not moving, either immobilized by fear and hopelessness or reluctant to move out of my comfort zone? Am I seeking ways to leave behind the occasions of sin and situations that degrade my dignity?”

Demonstrate the visible signs of Lent like fasting, prayer, almsgiving, listening and kind speech.  Pope Leo XIV again, in his 2026 Lent Message, pointed out that “As a visible sign of our inner commitment to turn away from sin and evil with the help of grace, fasting must also include other forms of self-denial aimed at helping us to acquire a more sober lifestyle”.

Do not see Lent as a theological jargon but a pragmatic approach to our spiritual life.  Lent is about living differently. It is a call to unity, healing divisions, and caring for the environment. Lent is a sober lifestyle where Christians become a sacrament of unity and restoration.

To conclude, as Lent unfolds, let us shift from promises to action. It is time to reconcile with God and others, embracing prayer, alms, and fasting. The prodigal son’s journey reminds us: decisions turn into steps, and steps lead to transformation. Let us clarify our values, align our lives with God’s compass, and demonstrate visible signs of Lent.

Source :
Rev. Fr. Isaac Kyei
Tags: Lent
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Daily Reading

Fifteenth Sunday in Ordinary Time

Book of Isaiah 55,10-11.

Thus says the LORD: Just as from the heavens... the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats,
So shall my word be that goes forth from my mouth; It shall not return to me void, but shall do my will, achieving the end for which I sent it.

Psalms 65(64),10.11.12-13.14.

You have visited the land and watered it;
greatly... have you enriched it.
God's watercourses are filled;
You have prepared the grain.

Thus have you prepared the land:
drenching its furrows, breaking up its clods,
softening it with showers,
blessing its yield.

You have crowned the year with your bounty,
and your paths overflow with a rich harvest;
the untilled meadows overflow with it,
and rejoicing clothes the hills.

The pastures are clothed with flocks,
the valleys blanketed with grain;
they cheer and sing for joy.

Letter to the Romans 8,18-23.

Brothers and sisters: I consider that the... sufferings of this present time are as nothing compared with the glory to be revealed for us.
For creation awaits with eager expectation the revelation of the children of God;
for creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope
that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God.
We know that all creation is groaning in labor pains even until now;
and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies.

Holy Gospel of Jesus Christ according to Saint Matthew 13,1-23.

On that day, Jesus went out of the house and... sat down by the sea.
Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying: "A sower went out to sow.
And as he sowed, some seed fell on the path, and birds came and ate it up.
Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep,
and when the sun rose it was scorched, and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold.
Whoever has ears ought to hear."
The disciples approached him and said, "Why do you speak to them in parables?"
He said to them in reply, "Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted.
To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away.
This is why I speak to them in parables, because 'they look but do not see and hear but do not listen or understand.'"
Isaiah's prophecy is fulfilled in them, which says: 'You shall indeed hear but not understand you shall indeed look but never see.
Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their heart and be converted, and I heal them.'
But blessed are your eyes, because they see, and your ears, because they hear.
Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it".
Hear then the parable of the sower.
The seed sown on the path is the one who hears the word of the kingdom without understanding it, and the evil one comes and steals away what was sown in his heart.
The seed sown on rocky ground is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time. When some tribulation or persecution comes because of the word, he immediately falls away.
The seed sown among thorns is the one who hears the word, but then worldly anxiety and the lure of riches choke the word and it bears no fruit.
But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold."


Copyright © Confraternity of Christian Doctrine, USCCB
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