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Church in Ghana seeks stronger role in Northern peace efforts through CECOTAPS relaunch

Catholic Trends by Catholic Trends
July 29, 2026
in Ghana, News
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Most Rev. Peter Paul Yelezuome Angkyier - Bishop of Damongo, Ghana

Most Rev. Peter Paul Yelezuome Angkyier - Bishop of Damongo, Ghana

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The Catholic Church in Ghana has reaffirmed its commitment to peacebuilding in Northern Ghana, saying it is seeking to strengthen its contribution to conflict prevention and social cohesion through the relaunch of the Centre for Conflict Transformation and Peace Studies (CECOTAPS).

Speaking at the opening of the Peace and Development Conference in Damongo on Tuesday, July 28, the Bishop of Damongo, Most Rev. Peter Paul Yelezuome Angkyier, described the conference as a timely opportunity to reposition CECOTAPS to respond to the evolving peace and security challenges facing Northern Ghana.

Held under the theme, “Transforming the Peace and Security Landscape in Northern Ghana: The Role of CECOTAPS,” the three day conference brought together Church leaders, government representatives, traditional authorities, development partners, security agencies, peace practitioners and civil society organisations to chart a renewed course for the Church’s peacebuilding ministry.

Bishop Angkyier said peace has remained a central pastoral priority of the Diocese of Damongo since its establishment, explaining that the Diocese identified sustainable peace as essential to the growth of both the Church and society.

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“Unity and peace therefore became a key strategic objective of the Diocese from its very inception,” he said, noting that CECOTAPS was established two years after the Diocese adopted its first strategic plan to help realise that vision.

While acknowledging the centre’s achievements over the past 27 years, the Bishop said CECOTAPS has also faced challenges, including limited funding, inadequate infrastructure, personnel constraints and governance issues.

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He said the idea to relaunch the centre emerged shortly after the inauguration of its new governing board but had to be delayed due to unforeseen challenges.

“Now that we have this conference, I consider it very timely and indeed very appropriate and relevant, especially given some of the events that have happened in our area here in the past year or two years,” Bishop Angkyier said.

He expressed hope that discussions at the conference would generate practical recommendations and partnerships to reposition the centre to better serve communities affected by conflict.

“It is my hope that the sessions would explore new paths and practical ways of assisting CECOTAPS to reposition itself to contribute more effectively to its mission in the face of the current challenges of peace and security in Northern Ghana,” he added.

The Bishop also highlighted collaboration as one of the Diocese’s core values, saying partnerships with organisations that share the Church’s commitment to peace and integral human development would be crucial to the centre’s renewed mission.

Delivering the keynote address, Rev. Fr. Dr. Clement Aapengnuo, Country Director of COGINTA Ghana, traced the origins of CECOTAPS to one of the darkest periods in Northern Ghana’s history, when recurring ethnic conflicts devastated communities across the region.

“The story of CECOTAPS was born out of pain,” he said.

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Fr. Aapengnuo recalled that between 1980 and 2002, Northern Ghana recorded at least 26 documented violent ethnic conflicts, including the 1994 to 1995 conflict that claimed about 2,000 lives, displaced an estimated 200,000 people and destroyed hundreds of villages.

He said beyond the loss of lives and property, the conflicts fractured the long standing sense of solidarity that had once united the peoples of Northern Ghana.

Reflecting on the centre’s impact over the past quarter century, Fr. Aapengnuo said CECOTAPS had helped shape Ghana’s peacebuilding landscape at a time when conflict transformation was still a relatively unfamiliar concept.

“When the project started, people would ask us, ‘What is peacebuilding and conflict transformation?’ Today, there is hardly any institution of higher learning that does not have a peacebuilding or conflict resolution programme in one form or another,” he said.

He noted that CECOTAPS has contributed to training peace practitioners, strengthening local peace infrastructure and promoting dialogue across conflict affected communities in Northern Ghana.

The conference, which runs from July 28 to 30, is expected to develop strategies for repositioning CECOTAPS as a leading institution for conflict transformation, peacebuilding and sustainable development in Northern Ghana.

Tags: CECOTAPSMost Rev. Peter Paul Yelezuome Angkyier
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Discussion about this post

Daily Reading

Wednesday of the Twentieth week in Ordinary Time

Book of Ezekiel 34,1-11.

Thus the word of the LORD came to me:
Son... of man, prophesy against the shepherds of Israel, in these words prophesy to them (to the shepherds): Thus says the Lord GOD: Woe to the shepherds of Israel who have been pasturing themselves! Should not shepherds, rather, pasture sheep?
You have fed off their milk, worn their wool, and slaughtered the fatlings, but the sheep you have not pastured.
You did not strengthen the weak nor heal the sick nor bind up the injured. You did not bring back the strayed nor seek the lost, but you lorded it over them harshly and brutally.
So they were scattered for lack of a shepherd, and became food for all the wild beasts. My sheep were scattered
and wandered over all the mountains and high hills; my sheep were scattered over the whole earth, with no one to look after them or to search for them.
Therefore, shepherds, hear the word of the LORD:
As I live, says the Lord GOD, because my sheep have been given over to pillage, and because my sheep have become food for every wild beast, for lack of a shepherd; because my shepherds did not look after my sheep, but pastured themselves and did not pasture my sheep;
because of this, shepherds, hear the word of the LORD:
Thus says the Lord GOD: I swear I am coming against these shepherds. I will claim my sheep from them and put a stop to their shepherding my sheep so that they may no longer pasture themselves. I will save my sheep, that they may no longer be food for their mouths.
For thus says the Lord GOD: I myself will look after and tend my sheep.

Psalms 23(22),1-3a.3b-4.5.6.

The LORD is my shepherd; I shall not want.
In... verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul. 

He guides me in right paths
for His names's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.

You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.

Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.

Holy Gospel of Jesus Christ according to Saint Matthew 20,1-16a.

Jesus told his disciples this parable: "The... kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage, he sent them into his vineyard.
Going out about nine o'clock, he saw others standing idle in the marketplace,
and he said to them, 'You too go into my vineyard, and I will give you what is just.'
So they went off. (And) he went out again around noon, and around three o'clock, and did likewise.
Going out about five o'clock, he found others standing around, and said to them, 'Why do you stand here idle all day?'
They answered, 'Because no one has hired us.' He said to them, 'You too go into my vineyard.'
When it was evening the owner of the vineyard said to his foreman, 'Summon the laborers and give them their pay, beginning with the last and ending with the first.'
When those who had started about five o'clock came, each received the usual daily wage.
So when the first came, they thought that they would receive more, but each of them also got the usual wage.
And on receiving it they grumbled against the landowner,
saying, 'These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.'
He said to one of them in reply, 'My friend, I am not cheating you. Did you not agree with me for the usual daily wage?
Take what is yours and go. What if I wish to give this last one the same as you?
(Or) am I not free to do as I wish with my own money? Are you envious because I am generous?'
Thus, the last will be first, and the first will be last."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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