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SECAM condemns xenophobic violence in South Africa, demands for urgent action and African solidarity

Divine Chidubem by Divine Chidubem
May 6, 2026
in International, News
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SECAM condemns xenophobic violence in South Africa, demands for urgent action and African solidarity
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The Symposium of Episcopal Conferences of Africa and Madagascar has strongly condemned recent xenophobic violence targeting African nationals in South Africa, warning that the attacks represent a “serious violation of African principles and continental law” and a betrayal of the continent’s shared moral values.
In a statement issued from Accra on May 5, 2026, SECAM expressed deep concern over the incidents and extended solidarity to the Southern African Catholic Bishops’ Conference for its “prophetic stance” in defending migrants and victims of xenophobia.

“We are deeply concerned about the recent events in the Republic of South Africa, which have been marked by acts of xenophobic violence against nationals of other African countries,” the statement said.

SECAM also expressed sympathy to victims and their families, stressing that the crisis raises a fundamental moral question about human dignity and fraternity on the African continent. Quoting Scripture, the bishops reflected on the question from Genesis, “Am I my brother’s keeper?” (Gen 4:9)

They answered by reaffirming a core teaching of the Church, “Every person is created in the image and likeness of God… a truth that underpins the infinite dignity of every human being, regardless of their origin, nationality, tribe, culture or migration status.”

The bishops warned that violence against foreigners undermines not only human rights but also the ethical foundations of African unity. “Any violence directed against foreigners constitutes not only a grave violation of the human person but also a negation of the foundations of universal brotherhood and the Africa we want.”

While acknowledging the responsibility of migrants to respect the laws of host countries, SECAM insisted that state authorities must ensure protection and justice for all persons within their borders. Citing the Catechism of the Catholic Church, the statement noted that migrants are expected to respect the laws of their host nations, while also affirming that political authorities must safeguard the common good through just governance.

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The bishops called on the Government of South Africa to take urgent action to halt violence, conduct impartial investigations, and prosecute perpetrators. They also urged the African Union to strengthen mechanisms for preventing xenophobic attacks and upholding continental human rights instruments.

SECAM further appealed for a rejection of hate speech and division, calling instead for a renewed commitment to African solidarity rooted in the philosophy of Ubuntu. “We call on people to reject all forms of violence, all rhetoric of hatred and stigmatisation… and to promote a culture of encounter, dialogue and African brotherhood.”

Drawing from the Gospel of the Good Samaritan, the statement urged Africans to see strangers not as threats but as brothers and sisters in need of care. “We are all called to rediscover an ethic of closeness, where the stranger is not perceived as a threat but recognised as a brother or sister of whom we are the guardians.”

In a strong closing appeal, SECAM reaffirmed its commitment to migrants and vulnerable people across the continent, insisting that Africa must remain faithful to its moral and spiritual identity. “You are not alone; we will never abandon you!”

The statement was signed by Cardinal Fridolin Ambongo, who called for a reconciled Africa “from Cairo to Cape Town,” united in dignity, solidarity and peace.

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Daily Reading

Birth of Saint John the Baptist

Book of Isaiah 49,1-6.

Hear me, O islands, listen, O distant peoples. The... Lord called me from birth, from my mother's womb he gave me my name.
He made of me a sharp-edged sword and concealed me in the shadow of his arm. He made me a polished arrow, in his quiver he hid me.
You are my servant, he said to me, Israel, through whom I show my glory.
Though I thought I had toiled in vain, and for nothing, uselessly, spent my strength, Yet my reward is with the LORD, my recompense is with my God.
For now the LORD has spoken who formed me as his servant from the womb, That Jacob may be brought back to him and Israel gathered to him; And I am made glorious in the sight of the LORD, and my God is now my strength!
It is too little, he says, for you to be my servant, to raise up the tribes of Jacob, and restore the survivors of Israel; I will make you a light to the nations, that my salvation may reach to the ends of the earth.

Psalms 139(138),1-3.13-14ab.14c-15.

O LORD, you have probed me and you know me;
you... know when I sit and when I stand;
you understand my thoughts from afar.
My journeys and my rest you scrutinize,
with all my ways you are familiar.

Truly you have formed my inmost being;
you knit me in my mother's womb.
I give you thanks that I am fearfully, wonderfully made;
wonderful are your works.

My soul also you knew full well;
nor was my frame unknown to you
when I was made in secret,
when I was fashioned in the depths of the earth.

Acts of the Apostles 13,22-26.

In those days, Paul said: “God raised up... David as king; of him God testified, I have found David, son of Jesse, a man after my own heart; he will carry out my every wish.
From this man's descendants God, according to his promise, has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance to all the people of Israel;
and as John was completing his course, he would say, 'What do you suppose that I am? I am not he. Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.'"
"My brothers, children of the family of Abraham, and those others among you who are God-fearing, to us this word of salvation has been sent".

Holy Gospel of Jesus Christ according to Saint Luke 1,57-66.80.

When the time arrived for Elizabeth to have... her child she gave birth to a son.
Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her.
When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father,
but his mother said in reply, "No. He will be called John."
But they answered her, "There is no one among your relatives who has this name."
So they made signs, asking his father what he wished him to be called.
He asked for a tablet and wrote, "John is his name," and all were amazed.
Immediately his mouth was opened, his tongue freed, and he spoke blessing God.
Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea.
All who heard these things took them to heart, saying, "What, then, will this child be?" For surely the hand of the Lord was with him.
The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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