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Pope’s General Audience: Catechesis on the theme “Jesus Christ Our Hope”

Catholic Trends by Catholic Trends
June 4, 2025
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Cycle of Catechesis – Jubilee 2025. Jesus Christ our Hope. II. The life of Jesus. The parables 8. The labourers in the vineyard. “And he said to them, ‘You too go into my vineyard’”(Mt 20:4)

 

Dear brothers and sisters,

I would like to look at one of Jesus’ parables again. Also in this case, it is a story that fosters our hope. Indeed, at times we have the impression that we cannot find meaning for our lives: we feel useless, inadequate, just like the labourers who wait in the marketplace, waiting for someone to hire them to work. But sometimes time passes, life goes by, and we do not feel acknowledged or appreciated. Perhaps we did not arrive in time, others appeared before us, or problems held us up elsewhere.

The metaphor of the marketplace is very appropriate for our times too, because the market is the place of business, where unfortunately even affection and dignity are bought and sold, in the attempt to earn something. And when we do not feel appreciated, acknowledged, we risk selling ourselves to the first bidder. Instead, the Lord reminds us that our life is worthy, and his wish is to help us discover this.

Also in the parable we are commenting on today, there are labourers awaiting someone who will hire them for the day. We are at Chapter 20 of the Gospel of Matthew, and here too we find a character whose behaviour is unusual, who surprises and challenges us. He is the owner of a vineyard, who comes out in person in search of his labourers. Evidently, he wants to establish a personal relationship with them.

As I was saying, it is a parable that gives hope, because it tells us that this landowner goes out several times to go and look for those who are waiting to give meaning to their lives. The landowner goes out immediately at dawn and then, every three hours, he returns in search of workers to send to his vineyard. Following this schedule, after going out at three o’clock in the afternoon, there would be no reason to go out again, because the working day ended at six.

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This tireless master, who wants at all costs to give value to the life of every one of us, instead goes out at five. The labourers who had remained in the marketplace had probably given up all hope. That day had come to nothing. Nevertheless, someone still believed in them. What point is there to take on labourers only for the last hour of the working day? And yet, even when it seems we are able to do little in life, it is always worthwhile. There is always the possibility to find meaning, because God loves our life.

And the originality of this landowner is also seen at the end of the day, at pay time. The master had agreed to pay the first workers, who go into the vineyard at dawn, one denarius, which was a typical day’s wage. He tells the others he will give them what is fair. And it is right here that the parable provokes us: what is fair? For the owner of the vineyard, that is, for God, it is just that each person has what he needs to live. He called the labourers personally, he knows their dignity, and on the basis of this, he wants to pay them, and he gives all of them one denarius.

The story says that the labourers from the first hour are disappointed: they cannot see the beauty of the gesture of the landowner, who was not unjust, but simply generous; who looked not only at merit, but also at need. God wants to give his Kingdom, that is, full, eternal and happy life, to everyone. And this is what Jesus does with us: he does not establish rankings, he gives all of himself to those who open their hearts to him.

In the light of this parable, today’s Christian might be tempted to think, “Why start work immediately? If the pay is the same, why work more?”. Saint Augustine responds to these doubts, saying: “Why dost thou put off him that calleth thee, certain as thou art of the reward, but uncertain of the day? Take heed then lest peradventure what he is to give thee by promise, thou take from thyself by delay”. [1]

I would like to say, especially to the young, do not wait, but respond enthusiastically to the Lord who calls us to work in his vineyard. Do not delay, roll up your sleeves, because the Lord is generous and you will not be disappointed! Working in his vineyard, you will find an answer to that profound question you carry within you: what is the meaning of my life?

Dear brothers and sisters, let us not be discouraged! Even in the dark moments of life, when time passes without giving us the answers we seek, let us ask the Lord who will come out again and find us where we are waiting for him. He is generous, and he will come soon!

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Discussion about this post

Daily Reading

Tuesday of the Fifteenth week in Ordinary Time

Book of Isaiah 7,1-9.

In the days of Ahaz, king of Judah, son of... Jotham, son of Uzziah, Rezin, king of Aram, and Pekah, king of Israel, son of Remaliah, went up to attack Jerusalem, but they were not able to conquer it.
When word came to the house of David that Aram was encamped in Ephraim, the heart of the king and heart of the people trembled, as the trees of the forest tremble in the wind.
Then the LORD said to Isaiah: Go out to meet Ahaz, you and your son Shear-jashub, at the end of the conduit of the upper pool, on the highway of the fuller's field,
and say to him: Take care you remain tranquil and do not fear; let not your courage fail before these two stumps of smoldering brands (the blazing anger of Rezin and the Arameans, and of the son of Remaliah),
because of the mischief that Aram (Ephraim and the son of Remaliah) plots against you, saying,
"Let us go up and tear Judah asunder, make it our own by force, and appoint the son of Tabeel king there."
Thus says the LORD: This shall not stand, it shall not be!
Damascus is the capital of Aram, and Rezin the head of Damascus; Samaria is the capital of Ephraim, and Remaliah's son the head of Samaria.
But within sixty years and five, Ephraim shall be crushed, no longer a nation. Unless your faith is firm you shall not be firm!

Psalms 48(47),2-3a.3b-4.5-6.7-8.

Great is the LORD and wholly to be praised
in... the city of our God.
His holy mountain, fairest of heights,
is the joy of all the earth.

Mount Zion, “the recesses of the North,”
is the city of the great King.
God is with her castles;
renowned is he as a stronghold.

For lo! the kings assemble,
they come on together;
They also see, and at once are stunned,
terrified, routed.

Quaking seizes them there;
anguish, like a woman's in labor,
As though a wind from the east
were shattering ships of Tarshish.

Holy Gospel of Jesus Christ according to Saint Matthew 11,20-24.

Jesus began to reproach the towns where most... of his mighty deeds had been done, since they had not repented.
"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes.
But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
And as for you, Capernaum: 'Will you be exalted to heaven? You will go down to the netherworld.' For if the mighty deeds done in your midst had been done in Sodom, it would have remained until this day.
But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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