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Pope’s General Audience: Catechesis on the theme “Jesus Christ Our Hope”

Catholic Trends by Catholic Trends
June 4, 2025
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Cycle of Catechesis – Jubilee 2025. Jesus Christ our Hope. II. The life of Jesus. The parables 8. The labourers in the vineyard. “And he said to them, ‘You too go into my vineyard’”(Mt 20:4)

 

Dear brothers and sisters,

I would like to look at one of Jesus’ parables again. Also in this case, it is a story that fosters our hope. Indeed, at times we have the impression that we cannot find meaning for our lives: we feel useless, inadequate, just like the labourers who wait in the marketplace, waiting for someone to hire them to work. But sometimes time passes, life goes by, and we do not feel acknowledged or appreciated. Perhaps we did not arrive in time, others appeared before us, or problems held us up elsewhere.

The metaphor of the marketplace is very appropriate for our times too, because the market is the place of business, where unfortunately even affection and dignity are bought and sold, in the attempt to earn something. And when we do not feel appreciated, acknowledged, we risk selling ourselves to the first bidder. Instead, the Lord reminds us that our life is worthy, and his wish is to help us discover this.

Also in the parable we are commenting on today, there are labourers awaiting someone who will hire them for the day. We are at Chapter 20 of the Gospel of Matthew, and here too we find a character whose behaviour is unusual, who surprises and challenges us. He is the owner of a vineyard, who comes out in person in search of his labourers. Evidently, he wants to establish a personal relationship with them.

As I was saying, it is a parable that gives hope, because it tells us that this landowner goes out several times to go and look for those who are waiting to give meaning to their lives. The landowner goes out immediately at dawn and then, every three hours, he returns in search of workers to send to his vineyard. Following this schedule, after going out at three o’clock in the afternoon, there would be no reason to go out again, because the working day ended at six.

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This tireless master, who wants at all costs to give value to the life of every one of us, instead goes out at five. The labourers who had remained in the marketplace had probably given up all hope. That day had come to nothing. Nevertheless, someone still believed in them. What point is there to take on labourers only for the last hour of the working day? And yet, even when it seems we are able to do little in life, it is always worthwhile. There is always the possibility to find meaning, because God loves our life.

And the originality of this landowner is also seen at the end of the day, at pay time. The master had agreed to pay the first workers, who go into the vineyard at dawn, one denarius, which was a typical day’s wage. He tells the others he will give them what is fair. And it is right here that the parable provokes us: what is fair? For the owner of the vineyard, that is, for God, it is just that each person has what he needs to live. He called the labourers personally, he knows their dignity, and on the basis of this, he wants to pay them, and he gives all of them one denarius.

The story says that the labourers from the first hour are disappointed: they cannot see the beauty of the gesture of the landowner, who was not unjust, but simply generous; who looked not only at merit, but also at need. God wants to give his Kingdom, that is, full, eternal and happy life, to everyone. And this is what Jesus does with us: he does not establish rankings, he gives all of himself to those who open their hearts to him.

In the light of this parable, today’s Christian might be tempted to think, “Why start work immediately? If the pay is the same, why work more?”. Saint Augustine responds to these doubts, saying: “Why dost thou put off him that calleth thee, certain as thou art of the reward, but uncertain of the day? Take heed then lest peradventure what he is to give thee by promise, thou take from thyself by delay”. [1]

I would like to say, especially to the young, do not wait, but respond enthusiastically to the Lord who calls us to work in his vineyard. Do not delay, roll up your sleeves, because the Lord is generous and you will not be disappointed! Working in his vineyard, you will find an answer to that profound question you carry within you: what is the meaning of my life?

Dear brothers and sisters, let us not be discouraged! Even in the dark moments of life, when time passes without giving us the answers we seek, let us ask the Lord who will come out again and find us where we are waiting for him. He is generous, and he will come soon!

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Discussion about this post

Daily Reading

Thursday of the Third week of Lent

Book of Jeremiah 7,23-28.

Thus says the LORD: This is what I commanded... my people: Listen to my voice; then I will be your God and you shall be my people. Walk in all the ways that I command you, so that you may prosper.
But they obeyed not, nor did they pay heed. They walked in the hardness of their evil hearts and turned their backs, not their faces, to me.
From the day that your fathers left the land of Egypt even to this day, I have sent you untiringly all my servants the prophets.
Yet they have not obeyed me nor paid heed; they have stiffened their necks and done worse than their fathers.
When you speak all these words to them, they will not listen to you either; when you call to them, they will not answer you.
Say to them: This is the nation which does not listen to the voice of the LORD, its God, or take correction. Faithfulness has disappeared; the word itself is banished from their speech.

Psalms 95(94),1-2.6-7.8-9.

Come, let us sing joyfully to the LORD;
let... us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.

Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.

Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”  

Holy Gospel of Jesus Christ according to Saint Luke 11,14-23.

Jesus was driving out a demon that was mute, and... when the demon had gone out, the mute man spoke and the crowds were amazed.
Some of them said, "By the power of Beelzebul, the prince of demons, he drives out demons."
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them, "Every kingdom divided against itself will be laid waste and house will fall against house.
And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges.
But if it is by the finger of God that I drive out demons, then the kingdom of God has come upon you.
When a strong man fully armed guards his palace, his possessions are safe.
But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils.
Whoever is not with me is against me, and whoever does not gather with me scatters."


Copyright © Confraternity of Christian Doctrine, USCCB
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