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Pope’s General Audience: Catechesis on the theme “Jesus Christ Our Hope”

Catholic Trends by Catholic Trends
June 4, 2025
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Cycle of Catechesis – Jubilee 2025. Jesus Christ our Hope. II. The life of Jesus. The parables 8. The labourers in the vineyard. “And he said to them, ‘You too go into my vineyard’”(Mt 20:4)

 

Dear brothers and sisters,

I would like to look at one of Jesus’ parables again. Also in this case, it is a story that fosters our hope. Indeed, at times we have the impression that we cannot find meaning for our lives: we feel useless, inadequate, just like the labourers who wait in the marketplace, waiting for someone to hire them to work. But sometimes time passes, life goes by, and we do not feel acknowledged or appreciated. Perhaps we did not arrive in time, others appeared before us, or problems held us up elsewhere.

The metaphor of the marketplace is very appropriate for our times too, because the market is the place of business, where unfortunately even affection and dignity are bought and sold, in the attempt to earn something. And when we do not feel appreciated, acknowledged, we risk selling ourselves to the first bidder. Instead, the Lord reminds us that our life is worthy, and his wish is to help us discover this.

Also in the parable we are commenting on today, there are labourers awaiting someone who will hire them for the day. We are at Chapter 20 of the Gospel of Matthew, and here too we find a character whose behaviour is unusual, who surprises and challenges us. He is the owner of a vineyard, who comes out in person in search of his labourers. Evidently, he wants to establish a personal relationship with them.

As I was saying, it is a parable that gives hope, because it tells us that this landowner goes out several times to go and look for those who are waiting to give meaning to their lives. The landowner goes out immediately at dawn and then, every three hours, he returns in search of workers to send to his vineyard. Following this schedule, after going out at three o’clock in the afternoon, there would be no reason to go out again, because the working day ended at six.

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This tireless master, who wants at all costs to give value to the life of every one of us, instead goes out at five. The labourers who had remained in the marketplace had probably given up all hope. That day had come to nothing. Nevertheless, someone still believed in them. What point is there to take on labourers only for the last hour of the working day? And yet, even when it seems we are able to do little in life, it is always worthwhile. There is always the possibility to find meaning, because God loves our life.

And the originality of this landowner is also seen at the end of the day, at pay time. The master had agreed to pay the first workers, who go into the vineyard at dawn, one denarius, which was a typical day’s wage. He tells the others he will give them what is fair. And it is right here that the parable provokes us: what is fair? For the owner of the vineyard, that is, for God, it is just that each person has what he needs to live. He called the labourers personally, he knows their dignity, and on the basis of this, he wants to pay them, and he gives all of them one denarius.

The story says that the labourers from the first hour are disappointed: they cannot see the beauty of the gesture of the landowner, who was not unjust, but simply generous; who looked not only at merit, but also at need. God wants to give his Kingdom, that is, full, eternal and happy life, to everyone. And this is what Jesus does with us: he does not establish rankings, he gives all of himself to those who open their hearts to him.

In the light of this parable, today’s Christian might be tempted to think, “Why start work immediately? If the pay is the same, why work more?”. Saint Augustine responds to these doubts, saying: “Why dost thou put off him that calleth thee, certain as thou art of the reward, but uncertain of the day? Take heed then lest peradventure what he is to give thee by promise, thou take from thyself by delay”. [1]

I would like to say, especially to the young, do not wait, but respond enthusiastically to the Lord who calls us to work in his vineyard. Do not delay, roll up your sleeves, because the Lord is generous and you will not be disappointed! Working in his vineyard, you will find an answer to that profound question you carry within you: what is the meaning of my life?

Dear brothers and sisters, let us not be discouraged! Even in the dark moments of life, when time passes without giving us the answers we seek, let us ask the Lord who will come out again and find us where we are waiting for him. He is generous, and he will come soon!

Tags: General AudiencePope Leo XIV
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Discussion about this post

Daily Reading

Saturday of the Twenty-fourth week in Ordinary Time

First Letter to the Corinthians 15,35-37.42-49.

Brothers and sisters : Someone may say, "How... are the dead raised? With what kind of body will they come back?"
You fool! What you sow is not brought to life unless it dies.
And what you sow is not the body that is to be but a bare kernel of wheat, perhaps, or of some other kind;
So also is the resurrection of the dead. It is sown corruptible; it is raised incorruptible.
It is sown dishonorable; it is raised glorious. It is sown weak; it is raised powerful.
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual one.
So, too, it is written, "The first man, Adam, became a living being," the last Adam a life-giving spirit.
But the spiritual was not first; rather the natural and then the spiritual.
The first man was from the earth, earthly; the second man, from heaven.
As was the earthly one, so also are the earthly, and as is the heavenly one, so also are the heavenly.
Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one.

Psalms 56(55),10c-11.12-13.

Now I know that God is with me.
In God, in... whose promise I glory,
in God I trust without fear;
what can flesh do against me?

I am bound, O God, by vows to you;
your thank offerings I will fulfill.
For you have rescued me from death,
my feet, too, from stumbling;
that I may walk before God in the light of the living.

Holy Gospel of Jesus Christ according to Saint Luke 8,4-15.

When a large crowd gathered, with people from... one town after another journeying to Jesus, he spoke in a parable.
A sower went out to sow his seed. And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up.
Some seed fell on rocky ground, and when it grew, it withered for lack of moisture.
Some seed fell among thorns, and the thorns grew with it and choked it.
And some seed fell on good soil, and when it grew, it produced fruit a hundredfold." After saying this, he called out, "Whoever has ears to hear ought to hear."
Then his disciples asked him what the meaning of this parable might be.
He answered, "Knowledge of the mysteries of the kingdom of God has been granted to you; but to the rest, they are made known through parables so that 'they may look but not see, and hear but not understand.'
This is the meaning of the parable. The seed is the word of God.
Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved.
Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of trial.
As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit.
But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance."


Copyright © Confraternity of Christian Doctrine, USCCB
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