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Synod releases Final Report of Study Group on women in the Church

Catholic Trends by Catholic Trends
March 11, 2026
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Synod releases Final Report of Study Group on women in the Church

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The General Secretariat of the Synod has released the third Final Report of the Study Groups established by Pope Francis following the First Session of the XVI Ordinary General Assembly of the Synod of Bishops.

The report published was that of Study Group No. 5 on Women’s participation in the life and leadership of the Church. The Final Report in Italian and English, together with a brief summary in five languages, is available on the website of the General Secretariat of the Synod: www.synod.va

Last week, the Synod Office published the final reports of Study Group No. 3 on ‘The Mission in the Digital Environment’ and Study Group No. 4 on ‘The Revision of the Ratio Fundamentalis Institutionis Sacerdotalis in a Missionary Synodal Perspective.’

Pope Leo XIV has directed the publication of these Final Reports to share with the entire people of God the fruits of the reflection and discernment undertaken during the Synod, in a spirit of transparency and accountability. The Final Reports are published in English and Italian, with an indication of the original language and the working translation.

The General Secretariat will continue to release the Final Reports progressively.

The Report

The Final Report is composed of three parts. The first offers a brief reconstruction of the history of Study Group No. 5 and its working method.

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The second part presents a reasoned synthesis of the themes that emerged from the synodal study. This section is the fruit of listening to the women consultors of the Dicastery, of the work carried out by its various bodies (Doctrinal Office, Congress, Feria IV), of the reading of the contributions received, and of numerous testimonies solicited by the Dicastery itself.

This section presents a reflection that begins “from below,” listening to the experiences and contributions of women who hold positions of responsibility in the Church, in order to discern what the Holy Spirit is accomplishing and inspiring.

Among the key themes are: the recognition that the “question of women” constitutes a genuine sign of the times, through which the Holy Spirit Himself is addressing the Church; a synodal attentiveness to the local Churches, with their cultures and their diverse and concrete contexts; a relational approach that highlights the charismatic dimension of women’s presence in ecclesial life; and an analysis of the concrete decisions made by Pope Francis and Pope Leo XIV, whose choice to entrust women with positions of governance in the Roman Curia represents a model on which the entire Church is called to reflect.

Finally, the third part consists of an extensive appendix cataloging the considerable body of material received and collected by the Dicastery, organized into six sections: 1) Female figures in the Old and New Testament; 2) Significant female figures in the history of the Church; 3) Contemporary testimonies of women participating in the leadership of the Church; 4) The Marian Principle and the Petrine Principle: a critical perspective; 5) Ecclesial potestas; 6) The contribution of Pope Francis and Pope Leo XIV on the role of women in the life and leadership of the Church.

Nature and publication of the Final Reports

Along with the Final Report of Study Group No. 3 last week, the General Secretariat also published a Note outlining the origin and mandate of the Study Groups, the nature of the Reports, and the envisioned operational follow-up.

The Note states that the Final Reports are the fruit of a structured process, which involved the listening to diverse competencies and professional expertise, the analysis of numerous contributions, academic research, dialogue with various ecclesial bodies, from Episcopal Conferences to Catholic universities, and, above all, discernment and prayer.

They are to be understood as working documents.

Pope Leo XIV has directed that the Final Reports be published progressively, as they are presented to the General Secretariat of the Synod, in a spirit of transparency.

In order that the content that has emerged may be translated into concrete orientations, decisions and processes, the Holy Father has requested the competent Dicasteries and the General Secretariat of the Synod to draw up, on the basis of the Final Reports, operative proposals, also giving an account of the choices made and of any elements not received.

This joint effort, the General Secretariat’s note continues, ensures coherence with the synodal dynamism and rootedness in the Church’s missionary perspective.

The operative proposals thus formulated will be submitted to the Holy Father, who will evaluate and may approve them.

With the submission of the Final Report to the General Secretariat of the Synod, the Study Groups that have delivered it conclude the mandate entrusted to them and are therefore to be considered dissolved.

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Vatican News
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Discussion about this post

Daily Reading

Saturday of the Twelfth week in Ordinary Time

Book of Lamentations 2,2.10-14.18-19.

The Lord has consumed without pity all the... dwellings of Jacob; He has torn down in his anger the fortresses of daughter Judah; He has brought to the ground in dishonor her king and her princes.
On the ground in silence sit the old men of daughter Zion; They strew dust on their heads and gird themselves with sackcloth; The maidens of Jerusalem bow their heads to the ground.
Worn out from weeping are my eyes, within me all is in ferment; My gall is poured out on the ground because of the downfall of the daughter of my people, As child and infant faint away in the open spaces of the town.
They ask their mothers, "Where is the grain?"--in vain, As they faint away like the wounded in the streets of the city, And breathe their last in their mothers' arms.
To what can I liken or compare you, O daughter Jerusalem? What example can I show you for your comfort, virgin daughter Zion? For great as the sea is your downfall; who can heal you?
Your prophets had for you false and specious visions; They did not lay bare your guilt, to avert your fate; They beheld for you in vision false and misleading portents.
Cry out to the Lord; moan, O daughter Zion! Let your tears flow like a torrent day and night; Let there be no respite for you, no repose for your eyes.
Rise up, shrill in the night, at the beginning of every watch; Pour out your heart like water in the presence of the Lord; Lift up your hands to him for the lives of your little ones (Who faint from hunger at the corner of every street).

Psalms 74(73),1-2.3-5a.5b-7.20-21.

Why, O God, have you cast us off forever?
Why... does your anger smolder against the sheep of your pasture?
Remember your flock which you built up of old,
The tribe you redeemed as your inheritance,
Mount Zion, where you took up your abode.

Turn your steps toward the utter ruins;
Toward all the damage the enemy has done in the sanctuary.
Your foes roar triumphantly in your shrine;
They have set up their tokens of victory.
They are like men coming up with axes
to a clump of trees.

With chisel and hammer they hack at all the paneling of the sanctuary.
They set your sanctuary on fire;
The place where your name abides they have razed and profaned.

Look to your covenant,
For the hiding places in the land and the plains are full of violence.
May the humble not retire in confusion;
May the afflicted and the poor praise your name.

Holy Gospel of Jesus Christ according to Saint Matthew 8,5-17.

When Jesus entered Capernaum, a centurion... approached him and appealed to him,
saying, "Lord, my servant is lying at home paralyzed, suffering dreadfully."
He said to him, "I will come and cure him."
The centurion said in reply, "Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed.
For I too am a person subject to authority, with soldiers subject to me. And I say to one, 'Go,' and he goes; and to another, 'Come here,' and he comes; and to my slave, 'Do this,' and he does it."
When Jesus heard this, he was amazed and said to those following him, "Amen, I say to you, in no one in Israel have I found such faith.
I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the kingdom of heaven."
but the children of the kingdom will be driven out into the outer darkness, where there will be wailing and grinding of teeth."
And Jesus said to the centurion, "You may go; as you have believed, let it be done for you." And at that very hour (his) servant was healed.
Jesus entered the house of Peter, and saw his mother-in-law lying in bed with a fever.
He touched her hand, the fever left her, and she rose and waited on him.
When it was evening, they brought him many who were possessed by demons, and he drove out the spirits by a word and cured all the sick,
to fulfill what had been said by Isaiah the prophet: "He took away our infirmities and bore our diseases."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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