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Permanent diaconate in Ghana must be a national move, not a diocesan experiment – Bishop Mante

Catholic Trends by Catholic Trends
May 12, 2025
in Ghana, News
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Bishop of Ghana’s Catholic Diocese of Jasikan, Most Rev. Gabriel Ababio Mante, has called for a unified, nationwide approach to the institution of permanent deacons in Ghana, stressing that such a significant development in Church ministry must not be left to individual dioceses.

In a recent appearance on The Spotlight Show on Catholic Trends Bishop noted that it was time the Church in Ghana embraced the permanent diaconate.

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“I have not taken any initiative on that. But I think the life of the Church has reached a point in Ghana where we must also have permanent deacons,” Bishop Mante said.

“But as always, the people must be sensitised to understand what being a permanent deacon means. Because permanent deacons are also married people, so it must be clearly explained.”

Permanent deacons—ordained men, many of whom are married—serve the Church in preaching, charitable work, and sacramental assistance, but do not become priests. The permanent diaconate, reinstated after the Second Vatican Council, exists in many parts of the world to meet growing pastoral needs and extend the Church’s presence in underserved areas.

Bishop Mante, who is approaching retirement and has served beyond the usual age, expressed his reluctance to personally lead such an initiative at this stage in his episcopacy, saying it should be left for his successor. However, he emphasized that if the permanent diaconate is to be introduced in Ghana, it must be done on a national level rather than as a piecemeal effort by individual dioceses.

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“For me, if it should be introduced, it must be a national phenomenon. It should not be something to be introduced by one Diocese,” he said. “Many issues come up for discussion at the Bishops’ Conference level. And they reflect either in our communiqués or pastoral letters, and sorry to say, it ends there sometimes.”

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His comments came just before the Catholic Archdiocese of Accra, led by Archbishop John Bonaventure Kwofie, C.S.Sp. announced the formal institution of the permanent diaconate on May 11.

According to the Archdiocese’s statement, the move is aimed at strengthening the Church’s pastoral presence, especially in communities where priests are stretched and lay leadership is already playing a vital role. Archbishop Kwofie emphasized that the permanent diaconate is not a substitute for priesthood but a complement to enhance liturgical, sacramental, and charitable ministries.

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Candidates for the diaconate in Accra must be long-serving, morally upright married men who have shown dedication to the Church and community life. Each parish is limited to recommending one candidate, with final selection resting with the Archbishop and a designated formation team.

Bishop Mante’s call for a nationwide approach adds to growing conversations in Ghana’s Church hierarchy about how best to meet pastoral demands in an evolving society.

His caution against fragmented implementation reflects a desire for unity, clarity, and broad catechesis to ensure the faithful understand and embrace the role of permanent deacons.

Tags: Archbishop John Bonaventure KwofieC.S.SpCatholic Archdiocese of AccraCatholic Diocese of JasikanCatholic TrendsChurch in GhanaMost Rev. Gabriel Ababio MantePermanent diaconate in Ghana
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Daily Reading

Saturday of the Twelfth week in Ordinary Time

Book of Lamentations 2,2.10-14.18-19.

The Lord has consumed without pity all the... dwellings of Jacob; He has torn down in his anger the fortresses of daughter Judah; He has brought to the ground in dishonor her king and her princes.
On the ground in silence sit the old men of daughter Zion; They strew dust on their heads and gird themselves with sackcloth; The maidens of Jerusalem bow their heads to the ground.
Worn out from weeping are my eyes, within me all is in ferment; My gall is poured out on the ground because of the downfall of the daughter of my people, As child and infant faint away in the open spaces of the town.
They ask their mothers, "Where is the grain?"--in vain, As they faint away like the wounded in the streets of the city, And breathe their last in their mothers' arms.
To what can I liken or compare you, O daughter Jerusalem? What example can I show you for your comfort, virgin daughter Zion? For great as the sea is your downfall; who can heal you?
Your prophets had for you false and specious visions; They did not lay bare your guilt, to avert your fate; They beheld for you in vision false and misleading portents.
Cry out to the Lord; moan, O daughter Zion! Let your tears flow like a torrent day and night; Let there be no respite for you, no repose for your eyes.
Rise up, shrill in the night, at the beginning of every watch; Pour out your heart like water in the presence of the Lord; Lift up your hands to him for the lives of your little ones (Who faint from hunger at the corner of every street).

Psalms 74(73),1-2.3-5a.5b-7.20-21.

Why, O God, have you cast us off forever?
Why... does your anger smolder against the sheep of your pasture?
Remember your flock which you built up of old,
The tribe you redeemed as your inheritance,
Mount Zion, where you took up your abode.

Turn your steps toward the utter ruins;
Toward all the damage the enemy has done in the sanctuary.
Your foes roar triumphantly in your shrine;
They have set up their tokens of victory.
They are like men coming up with axes
to a clump of trees.

With chisel and hammer they hack at all the paneling of the sanctuary.
They set your sanctuary on fire;
The place where your name abides they have razed and profaned.

Look to your covenant,
For the hiding places in the land and the plains are full of violence.
May the humble not retire in confusion;
May the afflicted and the poor praise your name.

Holy Gospel of Jesus Christ according to Saint Matthew 8,5-17.

When Jesus entered Capernaum, a centurion... approached him and appealed to him,
saying, "Lord, my servant is lying at home paralyzed, suffering dreadfully."
He said to him, "I will come and cure him."
The centurion said in reply, "Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed.
For I too am a person subject to authority, with soldiers subject to me. And I say to one, 'Go,' and he goes; and to another, 'Come here,' and he comes; and to my slave, 'Do this,' and he does it."
When Jesus heard this, he was amazed and said to those following him, "Amen, I say to you, in no one in Israel have I found such faith.
I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the kingdom of heaven."
but the children of the kingdom will be driven out into the outer darkness, where there will be wailing and grinding of teeth."
And Jesus said to the centurion, "You may go; as you have believed, let it be done for you." And at that very hour (his) servant was healed.
Jesus entered the house of Peter, and saw his mother-in-law lying in bed with a fever.
He touched her hand, the fever left her, and she rose and waited on him.
When it was evening, they brought him many who were possessed by demons, and he drove out the spirits by a word and cured all the sick,
to fulfill what had been said by Isaiah the prophet: "He took away our infirmities and bore our diseases."


Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

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